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The origin of world civilization can be traced to the Indus Valley cradle, where brilliant and original thinkers made groundbreaking discoveries. The history of these discoveries is recorded in the vast Sanskrit literature. In this study, author M. K. Agarwal explores the cultural and historical significance of the region. He explores Indus Valley culture, which encouraged creative thoughtas opposed to the Abrahamic faiths, which herded followers into dogmatic thinking. He holds that these religions prospered because of their unfettered hatred of the Vedic-Hindu-Buddhist peoples, who were demonized as pagans to be murdered, tortured, raped, enslaved, and robbed. He also considers the achievements of that culture, such as the creation of the most affluent, most scientifically advanced, and most spiritual of all societies, with archeological moorings that can be traced back to 8000 BC. No other region can even come close to transforming people and culture like the Indus Valley, but the worlds Vedic roots have been ignored, shunned, and covered up. Uncover the history that has been lost and develop a deeper appreciation for the true cradle of human civilization with The Vedic Core of Human History.
(Atlantic)
This Unique Study Attempts To Build A History Of Pre-Buddhistic India On The Basis Of The Vedas And The Allied Texts. Scattered In The Vedic Texts Are Allusions To A Large Number Of Places, Personalities And Incidents. The Authors Have Given Them A Historical Shape And Significance In A Most Systematic Manner. The Outcome Is A Fascinating Account Of India S Remote Past. It Has, However, Been Made Possible As A Result Of The Valuable Insights Gained Over A Long Period Of Deep, Intensive And Profound Study Of These Most Ancient Texts. The Readers Of Indian History Will Find The Treatise Very Informative And Refreshing.
Originally published between 1920-70,The History of Civilization was a landmark in early twentieth century publishing. It was published at a formative time within the social sciences, and during a period of decisive historical discovery. The aim of the general editor, C.K. Ogden, was to summarize the most up-to-date findings and theories of historians, anthropologists, archaeologists and sociologists. This reprinted material is available as a set or in the following groupings, or as individual volumes: * Prehistory and Historical Ethnography Set of 12: 0-415-15611-4: £800.00 * Greek Civilization Set of 7: 0-415-15612-2: £450.00 * Roman Civilization Set of 6: 0-415-15613-0: £400.00 * Eastern Civilizations Set of 10: 0-415-15614-9: £650.00 * Judaeo-Christian Civilization Set of 4: 0-415-15615-7: £250.00 * European Civilization Set of 11: 0-415-15616-5: £700.00
Deep within an inner cave (guhahitam) of our existence remains our potential Divinity. It is the place where our reflected sentient being (the First Bird) is trying to probe into to recover the hidden sun. The allegory is evident in the parable of the Cave once preached by the Upanishads and later by the Greek philosopher Plato. The probe is to push forward the First Bird to surge higher in the resplendent celestial blue under the full radiance of the Solar world, which is the Second, resulting in an explosion of an infinite all-pervading Divinity. Till the union and the rapture is attained, there are the two Birds – one, the psychic being, which is within us and the other one, which is the direct portion of the Divine. The direct portion is constantly trying to guide and work within us, so that evolution goes on and on. In the words of Sri Aurobindo, it is the Çhaitya Purusha, the direct portion of the Divine in the human, which is working incessantly till the rapture is activated. Ancient roots are evident in the ancient Swetaswatara Upanishad hailed by the primordial Sage Kapila and coded originally in a later text called the Bhagabat Purana, The Çhaitya Purusha is also the being that is behind the Chitta, Sri Aurobindo says. Millenniums later, the inspired Architects in the most ancient of all Buddhist ages had carved out the sacred idea in form of rock-cut expressions called the Chaitya hall. As the Mahayana Sutra of the foremost Shurangama at the Crown of the Great Buddha says: …the way of practicing the Samadhi is not singular and its actual method of cultivation depends upon the functioning of mind and mental concomitants (Citta-Chaitya pravritti) of each being and their interconnectedness (Mahat)… It is in the recovery or a re-tracing of the two as a DIVINITY that is originally ONE, an individual's journey called evolution and a collective journey called civilization itself are sustained. It is also from the deeper embedded patterns of this journey the gems of the system's foundation can be quarried.