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Vedic civilization is rooted in the culture and traditions of the vedas. The vedas as we know, are the commandments of the God. Hence, Vedic civilization has survived the ravages of time, in spite of successive invasions of the alien civilizations. Limited aims of this book is to compile some of the unique perspectives of Vedic Civilization both at macro and micro levels.
"Gods, Sages and Kings presents a remarkable accumulation of evidence pointing to the existence of a common spiritual culture in the ancient world from which present civilization may be more of a decline than an advance. The book is based upon new interpretation of the ancient Vedic teachings of India, and brings out many new insights from this unique source often neglected and misinterpreted in the West. In addition, it dicussses recent archaeological discoveries in India whose implications are now only beginning to emerge."--Publisher.
This book provides evidence that the ancient Vedic tradition that is presently centered in India was once a global culture that affected and influenced regions around the world.
This Unique Study Attempts To Build A History Of Pre-Buddhistic India On The Basis Of The Vedas And The Allied Texts. Scattered In The Vedic Texts Are Allusions To A Large Number Of Places, Personalities And Incidents. The Authors Have Given Them A Historical Shape And Significance In A Most Systematic Manner. The Outcome Is A Fascinating Account Of India S Remote Past. It Has, However, Been Made Possible As A Result Of The Valuable Insights Gained Over A Long Period Of Deep, Intensive And Profound Study Of These Most Ancient Texts. The Readers Of Indian History Will Find The Treatise Very Informative And Refreshing.
Ancient History of India's Vedic Culture Vedic culture has its own history, the tradition of which takes it back to the beginning of time. This book is not a typical review of the history of India, but explains what the pre-historic traditional Vedic background is, its basis, and how it developed and expanded through time. We also look at a number of artifacts that prove the ancient existence of some of the most important aspects of the Vedic customs, and how the tradition itself describes its developments. This book also helps show that the spiritual philosophy of Vedic culture seeded many of the other civilizations in their beliefs that evolved in various regions of the world. Some of the topics we view include: * Descriptions in the Vedic texts on the way the world was created. * The prehistoric date of Vedic beginnings. * How the Vedic knowledge was given to humanity. * The way the Vedic texts came from an ancient oral tradition and then was compiled by the sage Vyasadeva, and then disseminated to society. * The antiquity of Vedic culture and the Indus Valley civilization. * The times of Lord Rama and Lord Krishna, and proof of Krishna's existence. * The real time line of Lord Buddha. * The first recorded migrations out of ancient India of tribes that formed other civilizations. * Astronomical dating of the Vedas and events recorded in the Mahabharata, and more.
Deep in lost history, did high civilizations and advanced knowledge thrive? The ancient Vedic literatures of India describe a worldwide civilization that flourished at a time when modern historians insist that humans like us existed simply as hunter-gatherers. This Vedic civilization, centered in India, employed technologies based on a scientific under­standing of the physical elements and forces we know today, as well as more subtle conscious elements. Devamrita Swami, who has spent a lifetime in his own search for Vedic India, takes us on a journey of intellectual discovery through the history of the remarkable Vedic civilization and its knowledge, locked in the ancient literatures of India. His wit and wisdom combine to make our search for Vedic India not only illuminating but entertaining. He tells us not only the truths of Vedic India, but how they are again coming to be. Searching for Vedic India thus takes us not only into the past, but into the future.
Western scholars have argued that Indian civilization was the joint product of an invading Indo-European people--the "Indo-Aryans"--and indigenous non-Indo European peoples. Although Indian scholars reject this European reconstruction of their country's history, Western scholarship gives little heed to their argument. In this book, Edwin Bryant explores the nature and origins of this fascinating debate.
This work studies how Indian scholars have rejected the idea of an external origin of the Indo-Aryans, by questioning the logic assumptions and methods upon which the theory is based.
Between 3300 and 2900 BC, archaeologists believe that civilization (the rise of Sumeria, the Indus Valley Civilization, and Egypt) marked the beginning of complex cities. The Neolithic Revolution, when agriculture, animal domestication, pottery, and the plow came together, seems not to hold together, as we explored in the final chapter of descending Treta Yuga. There had already been millennia of critical discoveries and developments. Why then the abrupt shift to city living, stratified societies, and overproduction of food and other goods for trade or export? Archaeologists believe that man could finally do these things — that he was using recent inventions to an additional advantage. Our study of the yugas tells us that man suddenly wanted to do these things that he was using innovations known for millennia in new ways to suit his new motivation. Several large cities existed before descending Dwapara Yuga, but a new breed of city sprang up with Dwapara Yuga. These were larger and more complex and built around commerce. Many had shared granaries, artisans' districts, and marketplaces and were typically made on trade routes along rivers and coasts. We also see these cities' first significant division of labor and societal stratification. Artisans, scribes, and traders all became increasingly common occupations. Furthermore, there was, of course, the tax collector. As a result, governments began levying taxes on commerce, as they had already levied tariffs on agriculture. Sumeria and the city of Eridu are credited with being the first of the trend. Urdu is believed to have risen along the banks of the Euphrates River around 3300 BC. The famous city of Ur and dozens of others sprang up in the Tigris and Euphrates Valleys over the next 300–400 years, and Babylon was not far behind.