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When we talk about Vedas, we hear lot many jargons/ concepts like - Shruti, Smruti, Puranas, Caturvedas, Rig, Yajur, Sama, Atharvana, Vedantas, Vedangas, Shiksha, Vyakaraņa, Chandas, Nirukta, Jyotisha, Nyaya, Dharma Shastras, Brahmanas, Aranyakas, Kavya and so on so forth. What are all these? All they are one and the same or different? Are they part of Vedas or out of them? Are Vedas meant for one particular religion or caste? Can they be chant by others? Lot many doubts/ clarifications/ hesitations ponder in our mind. In early days, teaching media were limited. The youngsters learned from their father, grand-father, teachers and other pouranikas. Also the youngsters agreed and accepted whatever told by them without any questions. But the scenario is different in present days. This is a fast world. Everything has to be completed in a minute. Also there are lot many media. People, more particularly, youngsters look things in a logical manner and analytic approach. They get convinced only with evidences. They have many a media to teach - Computers, Televisions, Smart Mobiles, Tablet PCs, Internet, WhatsApp, Facebook and what not? In the midst of them one important fact is missed - what is the authenticity of these matters being relayed? What is the knowledge of the author of these stuffs? Have they been validated before publishing? These are all million dollar questions? This book is an attempt to answer these questions.
This Is A Remarkable Book. It Untangles The Many Complexities Of The Vedas And Combines Staal S Scholarly Respect For The Texts, With Explanations That Are Lucid And Occasionally Witty. His Insights Are Thoughtful And Perceptive. Romila Thapar In This Unprecedented Guide To The Vedas, Frits Staal, The Celebrated Author Of Agni: The Vedic Ritual Of The Fire Altar And Universals: Studies In Indian Logic And Linguistics Examines Almost Every Aspect Of These Ancient Sources Of Indic Civilisation. Staal Extracts Concrete Information From The Oral Tradition And Archaeology About Vedic People And Their Language, What They Thought And Did, And Where They Went And When. He Provides Essential Information About The Vedas And Includes Selections And Translations. Staal Sheds Light On Mantras And Rituals, That Contributed To What Came To Be Known As Hinduism. Significant Is A Modern Analysis Of What We Can Learn From The Vedas Today: The Original Forms Of The Vedic Sciences, As Well As The Perceptive Wisdom Of The Composers Of The Vedas. The Author Puts Vedic Civilisation In A Global Perspective Through A Wide-Ranging Comparison With Other Indic Philosophies And Religions, Primarily Buddhism For Staal, Originally A Logician, The Voyage Of Discovering The Vedas Is Like Unpeeling An Onion But Without The Certainty Of Reaching An End. Even So, His Book Shows That The Vedas Have A Logic All Their Own. Accessible, Finely-Argued, And With A Wealth Of Information And Insight, Discovering The Vedas Is For Both The Scholar And The Interested Lay Reader.
The ?igveda is the first book of humankind and the most sacred scripture of Hinduism. It also happens to be the most ill-understood book of our times. Despite the extensive study by academic and religious scholars, the purpose and meaning of the ?igveda and many ancient Hindu scriptures remain unclear. In this pathbreaking book, the discovery of the ?igveda as a book of ancient cosmology is described, and related to the seals of ancient Indus Valley Civilization, thereby challenging our perception of humanity."The Vedas have always been lauded as containing the secrets of cosmogenesis. Raja Roy in his remarkable book shows how this is true not only from the yogic vison but according to the latest insights of modern physics. The book takes the reader on a vast panoramic journey through the universe of matter, mind and human history as well."David Frawley (Vamadeva Shastri), Director, American Institute of Vedic Studies"Roy presents a new framework for the understanding of the Vedic hymns from the point of view of physics and then he draws parallels with recent theories on the nature of the universe. We celebrate the new path he has hewn through the bush of old scholarship."Professor Subhash Kak, Oklahoma State University
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In this unprecedented guide to the Vedas, Frits Staal, the celebrated author of Agni- The Vedic Ritual of the Fire Altarand Universals- Studies in Indian Logic and Linguisticsexamines almost every aspect of these ancient sources of Indic civilisation. Staal extracts concrete information from the Oral Tradition and Archaeology about Vedic people and their language, what they thought and did, and where they went and when. He provides essential information about the Vedas and includes selections and translations. Staal sheds light on mantras and rituals, that contributed to what came to be known as Hinduism. Significant is a modern analysis of what we can learn from the Vedas today- the original forms of the Vedic sciences, as well as the perceptive wisdom of the composers of the Vedas. The author puts Vedic civilisation in a global perspective through a wide-ranging comparison with other Indic philosophies and religions, primarily Buddhism. For Staal, originally a logician, the voyage of discovering the Vedas is like unpeeling an onion but without the certainty of reaching an end. Even so, his book shows that the Vedas have a logic all their own. Accessible, finely-argued, and with a wealth of information and insight, Discovering the Vedas is for both the scholar and the interested lay reader.
The book critically examines and assesses the literary evidence available through Vedic and allied literature portraying the nature of Vedic polity, the functionalities of its various institutions, and the various social and religious practices. The book is not a narrative but critically examines the nature of changes in a host of these areas that occurred at each stage of Vedic polity from early Vedic period to post Ṛig-Vedic period. It outlines in historical perspective the various stages involved in the development of Vedic polity and Vedic canon and how the two processes have gone along together. It contains extensive discussions on political system and institutions, religious and social practices as they obtained during the Rig-Vedic and post Rig-Vedic periods. It provides a fresh approach to the cult of sacrifice and fire rituals practiced by Vedic Aryans along with an in-depth analysis of the Vedic view of Nationalism, Sovereignty and State as discernible from Vedic texts .The book also features an extensive discussion on the institution of kingship, administrative machinery, role of various entities in the polity including the Purohita, the Sabha and the Samiti, position of women, Varna system and features of tribal kingdoms, such as the Kuru-Panchalas and Kosala-Videhas. Isolating political and social aspects from the essentially religious character of Vedic literature, an attempt has been made to show with due corroboration that the tribal polity was not deficient in political content contrary to the stance of some scholars to depict Vedic Aryans as apolitical and inward looking. The present book partakes both the current and previous scholarship on the subject but breaks a new path with its exclusive focus on the Rig-Vedic and Post Rig-Vedic polity, together with a balanced and objective assessment of their features. It brings all the relevant and connected issues on to one platform, and deals with them in a holistic manner. Its unique features include: • The “Vedic Grid”: a graphical representation and tabulations of the characteristics of each of the about 50 Vedic tribes, including information on the location of their habitat, their time line, the names of their chieftains and their linkage with priestly clans. • A special focus on the Second Urbanization taking place in the Gangetic valley between the 6th and 4th centuries BCE. It explains how towards the end of the later Vedic period, the polity underwent a change in political, social and economic spheres which blossomed later during the period of Mauryas. • Two appendices dealing with the theories of Aryan migration and the relationship of the Vedic Aryans with the Harappa culture and what can be ascertained by Vedic literature.
Providing new insights into the contemporary creationist-evolution debates, this book looks at the Hindu cultural-religious traditions of India, the Hindu Dharma traditions. By focusing on the interaction of religion and science in a Hindu context, it offers a global context for understanding contemporary creationist-evolution conflicts and tensions utilizing a critical analysis of Hindu perspectives on these issues. The cultural and political as well as theological nature of these conflicts is illustrated by drawing attention to parallels with contemporary Islamic and Buddhist responses to modern science and Darwinism. The book explores various ancient and classical Hindu models to explain the origin of the universe encompassing creationist as well as evolutionary—but non-Darwinian—interpretations of how we came to be. Complex schemes of cosmic evolution were developed, alongside creationist proofs for the existence of God utilizing distinctly Hindu versions of the design argument. After examining diverse elements of the Hindu Dharmic traditions that laid the groundwork for an ambivalent response to Darwinism when it first became known in India, the book highlights the significance of the colonial context. Analysing critically the question of compatibility between traditional Dharmic theories of knowledge and the epistemological assumptions underlying contemporary scientific methodology, the book raises broad questions regarding the frequently alleged harmony of Hinduism, the eternal Dharma, with modern science, and with Darwinian evolution in particular.
How did the universe come into being? What is the nature of God? Of the human spirit? All who seek understanding will find this book an illuminating presentation of India's oldest and most profound religious and philosophical tradition. The Wisdom of the Vedas was first published in 1931 by Kailas Press under the title India's Outlook on Life. The Theosophical Publishing House published a second edition in 1973, and again in 1980 under the Quest imprint. The present 1992 edition was edited to reflect the modern use of inclusive language, and includes an introduction by Vedic scholar David Frawley. Mr. Frawley explains to the Western reader, "The Vedas are the original scripture or source teaching of the Hindu tradition, from which its many branches of Vedanta, Yoga, and Tantra have emerged through time, and to which they all look back with reverence." The Vedas are also "..the background relative to which the Buddhist religion evolved, and Buddhism also preserves many Vedic terms and practices." The study then, of the Vedas is important to understanding many different Eastern teachings. The author is from India, and has an unusual ability to frame the subtleties of Eastern thought for the Western world.
The ?Vedas? are considered ?divine? in origin and are assumed to be revelations from God. In traditional Hinduism, the Vedas were to be learnt only by the ?upper? caste Hindus. The ?lower castes? (Sudras) and so-called ?untouchables? (who were outside the Hindu social order) were forbidden from even hearing to its recitation. In recent years, there have been claims that the Vedas contain the cure to AIDS and the production of electricity.Here the authors probe into Vedic Mathematics (that gained renown during the revivalist Hindutva rule in India and was introduced into school syllabus in several states); and explore if it is really ?Vedic? in origin or ?Mathematics? in content. To gain a better understanding of its imposition, we interviewed students, teachers, parents, educationists and activists. We analyze this problem using models like Fuzzy Cognitive Maps (FCM), Fuzzy Relational Maps (FRM) and newly constructed Fuzzy Dynamical System (and their Neutrosophic Analogues). The issue of imposition of Vedic Mathematics into the school curriculum involves religious politics, caste supremacy, apart from elementary arithmetic ? so we use fuzzy and neutrosophic techniques to gain acute insight into how students have been affected because of this politically motivated syllabus revision.
India, once a major civilizational and economic power that suffered centuries of decline, is now newly resurgent in business, geopolitics and culture. However, a powerful counterforce within the American academy is systematically undermining core icons and ideals of Indic culture and thought. For instance, scholars of this counterforce have disparaged the Bhagavad Gita as a dishonest book ; declared Ganesha s trunk a limpphallus ; classified Devi as the mother with apenis and Shiva as a notorious womanizer who incites violence in India.