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Joana Vasconcelos has become one the most respected and sought-after artists of the 21st century. Her forte is using non-traditional materials, and particularly textiles, to create monumental and expansive works that intrigue, inspire and entertain the viewer. She first rose to acclaim when her chandelier decorated with tampons was exhibited at the Venice Biennale in 2005, and has since had solo exhibitions at Versailles and Manchester Art Gallery. She aims to re-present and subvert every-day objects, often manipulating scale and form, and is specially interested in the role of women and objects associated with them. This book focuses on her extraordinary works in textiles, and highlights in particular her 'Valkyries' series, vibrant patchwork extravaganzas that weave together knitting and crochet with silk, velvets, recycled clothes and industrially produced textiles embellished with Portuguese tassels, crystals and beads. Essays by Enrique Juncosa and Crispin Sartwell offer thoughtful and in-depth overviews of her work and its development over the past fourteen years.
In this influential 1925 essay, presented here in Spanish and English, José Vasconcelos predicted the coming of a new age, the Aesthetic Era, in which joy, love, fantasy, and creativity would prevail over the rationalism he saw as dominating the present age. In this new age, marriages would no longer be dictated by necessity or convenience, but by love and beauty; ethnic obstacles, already in the process of being broken down, especially in Latin America, would disappear altogether, giving birth to a fully mixed race, a "cosmic race," in which all the better qualities of each race would persist by the natural selection of love.
The story of Afro-Brazilian percussionist Naná Vasconcelos stitches together histories of 1960s-1980s jazz, psychedelia, world music, experimentalism and post-punk. Based in Recife, Rio de Janeiro, New York City and Paris, Naná played with musicians as varied as Egberto Gismonti, Don Cherry, Pat Metheny, Ralph Towner, Arto Lindsay, Talking Heads, Laurie Anderson, Paul Simon, Jon Hassell, Brian Eno, Os Mutantes, and Milton Nascimento. This book traces the 15 years (1964-1979) leading up to Naná's Saudades (1979, ECM), an album evoking his sonic memories of Brazil that he recorded while in Germany. Saudades features berimbau, a one-stringed instrument that looks like a bow and arrow, alongside onomatopoetic vocals and the strings of the Radio Symphony Stuttgart. Daniel B. Sharp hears Naná's playing as a counterargument against dishonest notions of the primitive just as world music emerged as a genre. With a gourd, a stick, a wire, a wicker basket, and a stone, Naná made music as complex and contemporary as the ARP synthesizers in vogue at the time.
La presente edición gráficamente documenta el diseño, construcción e instalación de la biblioteca pública principal Biblioteca de México "José Vasconcelos" ubicada en la ciudad de Mexico. En el año 2001 el proyecto de transformación de la Biblioteca de México proponía tres acciones principales: la restauración del edificio de La Ciudadela, la construcción de un edificio moderno y más grande y el establecimiento de intercambio conectado entre las bibliotecas públicas de México, donde la nueva biblioteca sería el nodo central de una red nacional. La nueva biblioteca que incluye un jardín botánico circundante era un proyecto del arquitecto Alberto Kalach y fue construida adyacente a la estación de ferrocarril Buenavista en el centro histórico de la ciudad. Una sección final sigue el proceso artístico y técnico del artista Gabriel Orozco y su equipo de trabajo para la construcción del proyecto MátrixMóvil (Matriz Móvil), una instalación suspendida de grafito de un esquéleto de ballena terminado en el 2006 que cuelga en el área central de la biblioteca.
José Vasconcelos—lawyer, politician, writer, educator, philosopher, prophet, and mystic—was one of the most influential and controversial figures in the intellectual life of twentieth-century Mexico. Vasconcelos was driven by the desire to gain a complete and comprehensive vision of reality, employing his own aesthetic-emotive method and a poetic mode of expression. The complex philosophical system that resulted is what he called “aesthetic monism.” But this is only one side of the man. Vasconcelos was also vitally interested in both the proximate realities and remote possibilities of Mexico, in the character of the “cosmic race” of his homeland, and in the relations between his own country and the others of this hemisphere. Soon after Vasconcelos’s death in 1959, Eduardo García Máynez spoke of him, in a moving tribute, as “without question the most inspiring intellectual and human figure that Mexico has produced.” Unhappily—and perhaps disgracefully—he has remained almost unknown outside the Spanish-speaking world. Histories of Mexico published in English usually give passing mention to his role as Minister of Public Education or his unsuccessful campaign for the presidency, but his aesthetic system and his socio-political ideas have been ignored by philosophers in the United States. Here, for the first time, is a unified, inclusive, and occasionally critical presentation of the entire range of Vasconcelos’s thought, from his metaphysics and theory of knowledge through his aesthetics and ethics to his social and political philosophy. It is enriched by an appendix in which the most significant passages from Vasconcelos’s own philosophical writings are presented in English translations.
Esta obra es una introducción a los principales temas de la historia mexicana desde la época prehispánica hasta la Revolución de 1910. Escrita con claridad y amenidad, Breve Historia de México se ha convertido en un clásico de la divulgación histórica en nuestro país. Este libro es una excelente opción para aquellos que deseen aprender sobre la historia de México de manera accesible y entretenida. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Includes an English translation of Vasconcelos' "Mestizaje" from his The cosmic race and his lecture "The race problem in Latin America," one of three Harris Foundation lectures originally delivered at the University of Chicago in 1926.
This book examines the Mexican nationalist rhetoric that promoted race mixing as a cultural ideal, placing it within its broader contemporary polemic between vitalist and scientific thought. Part of its analysis compares the attitudes of anthropologist Manuel Gamio and educator José Vasconcelos with those of the European primitivist D. H. Lawrence, and concludes that although Gamio and Vasconcelos made lasting contributions to the construction of popular notions of mexicanidad, their paradigms were fatally flawed because they followed European prescriptions for the development of national identity. This ultimately reinforced the belief that indigenous cultural expression must be assimilated into the dominant mestizo culture in order for Mexico to progress. Consequently, these thinkers were unsuccessful in resolving the cultural dilemma Mexico suffered in the years immediately following the Revolution.