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First published in 1954, a time when few books on African history were written from an African perspective. An intimate history of Africa and its ancient civilizations, the book opposed the stereotyped and often racist histories of Africa. Today, a half century after its initial publication, African Glory still provides a vivid and dynamic connection to the African past.
In the wake of World War II, anatomist and anthropologist Mildred Trotter left the Midwest for a temporary post as the forensic anthropology expert for the Army in the Territory of Hawaii. Her formidable task was to identify the remains of war dead in order to return them to their families, in a national effort that continues to this day. Mildred Trotter and the Invisible Histories of Physical and Forensic Anthropology is the first, long overdue biography on this woman of immense stature in her field. She was the first woman to serve as President of the American Association of Physical Anthropologists and the first woman to be full professor at the Washington University School of Medicine in St. Louis. While primarily a biography of Trotter, this book also examines aspects that are so often left out of retrospectives of science and scientific figures. This includes scientific error, the historical experiences of the few women and individuals from other marginalized groups active in the discipline, sexism, and scientific and social racism. This book also provides novel historical context regarding her major and now well-known tibia mismeasurement. Mildred Trotter and the Invisible Histories of Physical and Forensic Anthropology is a must-read for anyone interested in the history of science and women in science, and for all practicing and aspiring biological and forensic anthropologists.
The history of anthropology at Harvard is told through vignettes about the people, famous and obscure, who shaped the discipline at Harvard College and the Peabody Museum. The role of amateurs and private funders in the early growth of the field is highlighted, as is the participation of women and of students and scholars of diverse ethnicities.
Life Under the Baobab Tree: Africana Studies and Religion in a Transitional Age is a compendium of innovating essays meticulously written by early and later diaspora people of African descent. Their speech arises from the depth of their experiences under the Baobab tree and offers to the world voices of resilience, newness/resurrection, hope, and life. Resolutely journeying on the trails of their ancestors, they speak about setbacks and forward-looking movements of liberation, social transformation, and community formation. The volume is a carefully woven conversation of intellectual substance and structure across time, space, and spirituality that is quintessentially “Africana” in its centering of methodological, theoretical, epistemological, and hermeneutical complexity that assumes nonlinear and dialogical approaches to developing liberating epistemologies in the face of imperialism, colonialism, racism, and religious intolerance. A critical part of this conversation is a reconceptualization and reconfiguration of the concept of religion in its colonial and imperial forms. Life Under the Baobab Tree examines how Africana peoples understand their corporate experiences of the divine not as “religion” apart from its intimate connections to social realities of communal health, economics, culture, politics, environment, violence, war, and dynamic community belonging. To that end Afro-Pessimistic formulations of life placed in dialogic relation Afro-Optimism. Both realities constitute life under the Baobab tree and represent the sturdiness and variation that anchors the deep ruptures that have affected Africana life and the creative responses. The metaphor and substance of the tree resists reductionist, essentialist, and assured conclusions about the nature of diasporic lived experiences, both within the continent of Africa and in the African Diaspora.