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These twelve names of goddess vārāhī are given in the seventeenth chapter of lalitopākhyāna – the narration about goddess lalitā. This is a conversation between Lord Hayagreeva and sage Agastya, Hayagreeva teaches Agastya the twelve names of goddess vārāhī. These are called the secretive names of vārāhī as these names contain the key to understanding who vārāhī is. The gods and goddesses standing in the sky praise her with these names, says the brahmanda purana. All twelve names describe the attributes of goddess vārāhī, apart from that, some names also indicate various forms of goddess vārāhī. This hymn also acts as a great protective armour for those who chant it.
This hymn praises the lord kālabhairava who is the guardian of kāshi as the supreme god who is non different to Shiva and non different to atman our true self. He who is the creator, protector, destroyer of the whole world. He is the giver of wisdom and liberation, destroyer of all evil qualities. This hymn was sung by achārya ādi shankara bhagavadpāda in the holy shrine of kāshi.

Having torn down the veil of ignorance, the wise mendicant, knows the secret of true Bliss. He keeps nothing, wants nothing, lives in a home without walls and furniture, is ever calm and serene and sleeps blissfully at the foot of a tree with the sky for a roof and earth for his bed.

Hymn to Tripurasundarī (Hindu deity).
In the western Christian tradition, the mystic was seen as having direct access to God, and therefore great authority. In this study, Dr Jantzen discusses how men of power defined and controlled who should count as a mystic, and thus who would have power: women were pointedly excluded. This makes her book of special interest to those in gender studies and medieval history. Its main argument, however, is philosophical. Because the mystical has gone through many social constructions, the modern philosophical assumption that mysticism is essentially about intense subjective experiences is misguided. This view is historically inaccurate, and perpetuates the same gendered struggle for authority which characterises the history of western christendom. This book is the first on the subject to take issues of gender seriously, and to use these as a point of entry for a deconstructive approach to Christian mysticism.
Many want to know what Hinduism is. Many are astonished to hear that Hinduism has no particular creed. Indeed, Hinduism is hard to define. Hinduism is a system which comprises within its fold an infinite variety of thoughts. In this book published by Advaita Ashrama, a Publication centre of Ramakrishna Math, an attempt has been made to give a bird's-eye view of Hinduism with extracts from the speeches and writings of Swami Vivekananda who may be said to be the best exponent of Hinduism in modern India. The excerpts have been culled from the author's Complete Works.