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Contemporary Africa is demographically characterized above all else by its youthfulness. In East Africa the median age of the population is now a striking 17.5 years, and more than 65 percent of the population is age 24 or under. This situation has attracted growing scholarly attention, resulting in an important and rapidly expanding literature on the position of youth in African societies. While the scholarship examining the contemporary role of youth in African societies is rich and growing, the historical dimension has been largely neglected in the literature thus far. Generations Past seeks to address this gap through a wide-ranging selection of essays that covers an array of youth-related themes in historical perspective. Thirteen chapters explore the historical dimensions of youth in nineteenth-, twentieth-, and twenty-first–century Ugandan, Tanzanian, and Kenyan societies. Key themes running through the book include the analytical utility of youth as a social category; intergenerational relations and the passage of time; youth as a social and political problem; sex and gender roles among East African youth; and youth as historical agents of change. The strong list of contributors includes prominent scholars of the region, and the collection encompasses a good geographical spread of all three East African countries.
Economic conditions have vital roles to play in people's experience and perceptions of a place while socioeconomic status equally affects almost all aspects of human life, including security of lives and property. The book:”Vision 20: 2020 and the menace of vandalism” is a policy guide and direction signaling material. It pictures this global projection which the late President Umar Musa Yar'adua highlighted in his agenda as a dream towards attaining the nation's golden age. The book was equally written to propel the Nigerian government as well as her economic handlers to work towards the nation’s emergence as one of the 20 most economically viable nations of the World. Clearly, the book centers around the dream of development for the Nigerian economy. It analyzes the variables for and, the debacles against the attainment of the stated economic vision. More precisely, the book was written to re-echo the prophesy of economic prosperity for Nigeria as predicted by the World Bank when the country showed signs of possibilities around mid 2000s. The administration of President Olusegun Obasanjo (rtd) had successfully paid off one of the economic ravaging loans to Paris Club, the creditor. This accomplishment repositioned Nigeria for greatness with a vision to rank among the top 20 economies around the world in 2020. This tall expectation informed the need for holistic review of the nation’s internal potentials and the threats of saboteur which range from growing insecurity to wanton vandalism of infrastructures, including crude-oil pipelines. Crude-oil accounts for approximately 65% of the nation’s revenue. This reality directly ties the fate of the envisioned economic attainment to the effective protection of this sector. Fulfillment of responsibility becomes imperative for Nigeria Security and Civil Defense Corps in conquering the war of vandalism to set Nigeria on the path of fulfilling global economic prediction. The book advanced other measures to attaining economic stability in Nigeria. Well structured policies, strong political will and financial discipline were among other suggested measures.
Understanding Collective Political Violence offers a unique view on contemporary processes of violent political mobilization across continents: Africa, Latin America, South East Asia and the Middle East. It pays particular attention to unconventional combatants such as women or children and details the drivers of their violent engagement.
?Ethical Leadership and the Challenges of Moral Transformation is both challenging and timely. It is published at a critical period in the history of South Africa and the world as we face leadership challenges in the political and economic context. ?I recommend this book to anybody interested in new engagements with the real world through the art of morality.? - Prof H Russel Botman
This book contains a range of original studies on one of the major challenges in Africa today: the controversial role of youth in politics, conflict and rebellious movements. The issue is not only the drafting of child soldiers into insurgent armies or predatory militias, as in Somalia, Sierra Leone or Congo, but, more generally, that of the problematic insertion of large numbers of young people in the socio-economic and political order of post-colonial Africa. Even educated youths are being confronted with a lack of opportunities, blocked social mobility, and despair about the future. African youth, while forming a numerical majority, largely feel excluded from power, are socio-economically marginalized, thwarted in their ambitions, and have little access to representative positions or political power.
Is violent conflict in Africa urbanizing? How do urban protests and civil war intersect? How do narratives, mechanisms and identities of contention move between urban and rural arenas? These questions constitute the basis of investigation and analysis of this unique cross-disciplinary volume. Applying diverging perspectives and methods from political science, anthropology and urban African studies, the book carefully constructs the relational and entangled nature of contemporary forms of contentious politics in Niger, Democratic Republic of Congo, Côte d’Ivoire, Sierra Leone and Ethiopia.
Includes listings for more than 9,000 of the most commonly used words in the English language. Arranged in an easy-to-use A-to-Z format, this thesaurus includes words carefully selected for junior and senior high school students, making it far more accessible than references designed for adults.
In Cultivating Moral Citizenship, ethnographer Jude Fokwang unpacks the meanings, mechanisms and processes through which young people in an inner city of the West African nation of Cameroon respond to local and global challenges as they seek to position themselves as social adults. Faced with the decline of old predictabilities, the diminishing capacity of the postcolonial state to control its destiny and the precarity of waithood, young people instrumentalise the opportunities and resources afforded by associations to build reciprocal relationships that advance their individual and collective pursuits in a community that has increasingly become transnational. In positioning themselves as moral actors, the young people in this ethnography invest in high profile social and communal projects, including the enforcement of moral orthodoxies that enable readers to appreciate the ways in which moral citizenship is engendered, expanded and eroded simultaneously.