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Valuing Lives, Healing Earth: Religion, Gender, and Life on Earth analyzes and amplifies advocacy for gender and ecological justice in Asia, Africa, and the Americas, focusing on women who embody commitments to healing the earth and valuing lives rendered vulnerable by problematic social systems. The volume features essays from leading scholars Ivone Gebara (Brazil), Aruna Gnanadason (India), Rosemary Radford Ruether (U.S.), and Sylvia Marcos (Mexico) among renowned, established, and emerging scholars concerned with religion, environment, gender, and the many intersections between them in real life. The volume highlights scholarship on practical work by women globally, who labor toward greater justice for a diverse humanity and biodiverse nature, exerting collaborative solidarity, grounded love, and realistic hope for the future. This timely book presents compelling arguments of the intimate connections between gender, ecology, colonialism, indigeneity, and Christianity from global perspectives. Pertinent case studies, rigorous social analyses, and sound theological reflections make this book a must read for scholars, activists, Christian leaders, and students. In the gloomy days of record temperature, wildfires, and tropical storms, the authors offer hope and vision to fight climate change. Kwok Pui-lan, Dean's Professor of Systematic Theology, Candler School of Theology at Emory UniversityRosemary Radford Ruether's contribution to ecofeminist theology cannot be overestimated. This signal volume, including voices from all over the world, is a fitting unfolding of the trajectory Rosemary set ... in her pioneering effort to value each living creature, human and otherwise, and to heal Earth of the wounds inflicted by a ruthless human(un)kind. These essays ... provide a partial roadmap for moving forward as a global community. From diverse starting points, the authors explore crucial issues that a great theologian projected. What a legacy, what a challenge! Mary E. Hunt, a feminist theologian, is co-director of the Women's Alliance for Theology, Ethics, and Ritual (WATER) This timely collection is an homage to Rosemary Ruether's foundational work linking social and environmental justice. A collaboration of diverse feminist writers from both the Global South and the Global North, the book delivers a sophisticated and nuanced engagement with current critical issues involving climate, biodiversity, and human diversity in its complexity. The alleviation of human suffering and healing the earth emerge as important components of the pursuit of justice. Frida Kerner Furman, Professor Emerita, Religious Studies, DePaul University
What will the future hold for our children? In a time of looming climate catastrophe this question inspires anxiety, fear, and guilt. In Singing the Psalms with My Son, Wilson Dickinson charts a path where the practices of parenting lead to transformation and hope. The everyday tasks of caring for children radiate with the alternative energy of creativity and cooperation. If we learn from them, our homes can become schools for movements of joy and justice, rather than fortresses fearfully set against the world. Dickinson turns to the Psalms for guidance on this journey. The prayerful poetry of the Psalter gives us refuge where we can cry in lament, while still joining creation in praising God. With honesty, humility, and humor, Dickinson weaves meditations on individual Psalms with reflections on life as a parent. We accompany him and his son as they find the sacred and revolutionary possibility of ordinary activities--like reading children's books, playing in the backyard, and celebrating holidays. Coupled with guidance for personal and communal use, these meditations invite us to harness the power of parental love and childish wonder to work for a hopeful future.
The Routledge Handbook of Research Methods in Spirituality and Contemplative Studies provides the first authoritative overview of methodology in this growing field. Against the background of the pandemic and other global challenges, spirituality is expanding as an agreed term with which to discuss the efforts people make to be fully present to deeper, invisible dimensions of their personal identity and external reality, but until now there have been few resources exploring the different methodological approaches researchers take. This book explores the primary methodologies emerging: First Person, Second Person, and Third Person, and provides a systematisation of spirituality research in applied contexts for the first time. Comprising 33 chapters by a team of international contributors, the book is divided into seven parts: Foundations Approaches to Contemplative Research Contemplative Research in Education Contemplative Research in Work and Leadership Contemplative Research in Science, Health, and Healing Contemplative Research in Social Sciences Contemplative Research and the Way Forward The Handbook provides readers, practitioners, and policymakers with methods and approaches which can facilitate a spiritual and contemplative stance in research activities. It is an essential resource for researchers and students of Religion, Spirituality, and Research Methods.
Captures the multiple voices of Christian theology in a diverse and interconnected world through in-depth studies of representative figures and overviews of key movements Providing an unparalleled overview of the subject, The Modern Theologians provides an indispensable guide to the diverse approaches and perspectives within Christian theology from the early twentieth century to the present. Each chapter is written by a leading scholar and explores the development and trajectory of modern theology while presenting critical accounts of a broad range of relevant topics and representative thinkers. The fourth edition of The Modern Theologians is fully updated to provide readers with a clear picture of the broad spectrum and core concerns of modern Christian theology worldwide. It offers new perspectives on key twentieth-century figures and movements from different geographical and ecclesial contexts. There are expanded sections on theological dialogue with non-Christian traditions, and on Christian theology's engagement with the arts and sciences. A new section explores theological responses to urgent global challenges - such as nationalism, racism, and the environmental crisis. Providing the next generation of theologians with the tools needed to take theological conversations forward, The Modern Theologians: Explores Christian theology's engagement with multiple ways of knowing across diverse approaches and traditions Combines introductions to key modern theologians and coverage of the major movements within contemporary theology Identifies common dynamics found across theologies to enable cross-contextual comparisons Positions individual theologians in geographical regions, trans-local movements, and ecclesial contexts Features new and revised chapters written by experts in particular movements, topics, and individuals Providing in-depth critical evaluation and extensive references to further readings and research, Ford's The Modern Theologians: An Introduction to Christian Theology since 1918, Fourth Edition, remains an ideal textbook for undergraduate and graduate courses in Theology and Religious Studies, such as Introduction to Christian Theology, Systematic Theology, Modern Theology, and Modern Theologians. It is also an invaluable resource for researchers, those involved in various forms of Christian ministry, teachers of religious studies, and general readers engaged in independent study.
This second volume in the series on "An Earthed Faith" will address the following question: "Given what we know about the Anthropocene, how does one even begin to answer the question: What is this God up to, and how ought humans respond?” This is a question of theological method, including the sources and interlocutors of Christian theology, its aims and starting points, social theories shaping it, and presuppositions grounding it. Addressing this question is the classic task of doing contextual theology, namely describing and analysing a particular context and considering how this context may best be addressed theologically and practically. The question highlights the need for prophetic theology to discern the “signs of the time”, to recognise a “moment of truth” (Kairos) and to discern counter-movements of the Spirit. The question of method opens the door to constructive critique of how theology has been done and should be done.
This is the first of two volumes of essays from the Ecclesiological Investigations International Research Network's 14th International Conference focused on decolonizing churches and theology, addressing oppressions based on gender, racial, and ethnic identities; economic inequality; social vulnerabilities; climate change and global challenges such as pandemics, neoliberalism, and the role of information technology in modern society, all connected with the topic of decolonization. The essays in this volume focus on decoloniality in religious and theological dialogue, migration, history, and education, written from historical, dogmatic, social scientific, and liturgical perspectives.
What does it mean to theorize Christianity in light of the decolonial turn? This volume invites distinguished Latinx and Latin American scholars to a conversation that engages the rich theoretical contributions of the decolonial turn, while relocating Indigenous, Afro-Latin American, Latinx, and other often marginalized practices and hermeneutical perspectives to the center-stage of religious discourse in the Americas. Keeping in mind that all religions—Christianity included—are cultured, and avoiding the abstract references to Christianity common to the modern Eurocentric hegemonic project, the contributors favor embodied religious practices that emerge in concrete contexts and communities. Featuring essays from scholars such as Sylvia Marcos, Enrique Dussel, and Luis Rivera-Pagán, this volume represents a major step to bring Christian theology into the conversation with decolonial theory.
"Theory. Traced to its Greek roots, "theory" means to see inwards; to theorize is to use our mind's eye systematically, following articulated principles, to discern meaningful patterns among observations and ideas (Oxford English Dictionary [OED] 2022). The implication is that without theory, observation is blind and explanation is impossible"--
There is growing consensus that life on the planet is in peril if climate change continues at its current pace. At stake is not only the future of many species but of humanity itself. As an increasing number of ecological economists have emphasized, these problems will only be adequately addressed by re-examining economic systems from an ecological perspective, fundamentally calling into question assumptions of unlimited growth and the maximization of shareholder profit foundational to neoliberal capitalism. Religion and ecology scholars have also increasingly emphasized the ways climate change challenges assumed divides between nature and culture, religion and labor, economy and ecology, and calls for critical and constructive engagement with the religion, economy, and ecology nexus. Often, though, religious engagements with economy and ecology have placed emphasis on individual morality, action, and agency at the level of consumption patterns or have suggested mere modifications within existing economic paradigms. Contributors to this volume call into question the adequacy of this approach in light of the urgency of climate change which is always ever entwined with ongoing patterns of exploitation, oppression, and colonialism in current economic systems. Rather than tweaking a system of exploitation, for instance by emphasizing individual consumption or care for human and non-human victims, these authors articulate important opportunities for religious engagement, activism, resistance, and solidarity around issues of production and labor. Recalling that Marx linked agencies and labor of people as well as the other-than-human world, these authors aim to articulate a sense in which liberation of people and the planet are intertwined and can be accomplished only through collaboration for their common good. The basic intuition driving this volume is that while Christianity has by and large become the handmaiden of exploitative capitalism and empire, it might also reclaim latent theologies and religious practices that call into question the fundamental valuation of labor without recognition or rest, of extractive exploitation, and a “winner take all” praxis. In the process, Christianity might reclaim and reinvest in tenuous historical materializations of transformed ecological and economic relationships while economics might be re-informed by a valuation of the shared oikos as well as a just accounting of and renumeration for labor. Together they might serve the aim of the flourishing of all people and the planet.
In times of rising pressures and catastrophes, people yearn for alternatives. So does the planet. Protests are often a start, but rebellion is not revolution, nor does it always lead to transformation. In this incisive and compelling new book, Joerg Rieger takes a new look at the things that cause unease and discomfort in our time, leading to the growing destruction and death of people and the planet. Only when these causes are understood, he argues, can real alternatives be developed. And yet, understanding is only a start. Solidarity, and the willingness to work at the seemingly impossible intersections of everything--the triad of gender, race, and class, yes, but more beyond--must mark the work of theology. Without solidarities that match the complexities of our world, the best we can hope for is inclusion in the dominant system but hardly the systemic change and liberation we so desperately need.