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Critical edition with English translation and with five classical commentaries, Amrtakaṭaka by Mādhavayogī, ca. 1675-ca. 1750. Dharmakūṭa by Tryambakarāyamakhị, 17th cent.; Rāmāyaṇaśiromaṇi by Śivasahāya; Tattvadīpikā by Maheśvaratīrtha and Rāmāyaṇatilaka by Rāma, 18th cent
Critical edition with English translation and with five classical commentaries, Amrtakaṭaka by Mādhavayogī, ca. 1675-ca. 1750. Dharmakūṭa by Tryambakarāyamakhị, 17th cent.; Rāmāyaṇaśiromaṇi by Śivasahāya; Tattvadīpikā by Maheśvaratīrtha and Rāmāyaṇatilaka by Rāma, 18th cent
One of India’s greatest epics, the Ramayana is a story of the triumph of good over evil. It recounts the magical tale of Rama, the wrongfully exiled prince of Ayodhya, and his quest to rescue his beloved Sita from the clutches of the demon Ravana. A heroic legend played out in a universe populated by celestial beings and terrifying beasts, the Ramayana is also an intensely personal story of family relationships, love and loss, duty and honour. The Book of Wilderness narrates the events that took place during Rama’s exile in the forest, leading to the climactic battle between gods and demons. Arshia Sattar’s brilliant translation bridges time and space to bring us the wisdom, adventure and eroticism of this timeless classic.
Ramayana and Mahabharata are called The Itihasas. Itihasa in Sanskrit literally means ‘it happened thus’. So these are to be distinguished from the Puranas. Ithihasas were composed or written by those who witnessed what was happening so these are historical accounts. Valmiki lived during Ramayana period as did Veda Vyasa during The Mahabharata. Valmiki’s Ramayana is in the form of poetry and is of great beauty. It is considered as the world’s first poetry. It is set to Anushtup meter. It is the original version and there are several other versions written much later which were inspired from that of Valmiki. I am a scientist by profession and hence the type of treasure that I searched in Valmiki’s great work and my view of things could be somewhat different and perhaps be of interest. So I decided to find out for myself such details. I was very much impressed to find so many rich details and interesting information on several aspects of Tradition, Culture, Astronomy, Geography and so on and which are not generally talked about. Valmiki’s deep knowledge of Astronomy and Astrology is amazing. I was surprised to discover that iron was already in use in Ramayana period. Let us note that the westerners attribute a much later period for the use of iron and also claim that the knowledge of planets came to India from the Greeks!
Critical edition with English translation and with five classical commentaries, Amr̥takaṭaka by Mādhavayogī, ca. 1675-ca. 1750. Dharmakūṭa by Tryambakarāyamakhị, 17th cent.; Rāmāyaṇaśiromaṇi by Śivasahāya; Tattvadīpikā by Maheśvaratīrtha and Rāmāyaṇatilaka by Rāma, 18th cent.