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This book explores a systematic bias in translating the Bible and in interpreting its teachings, which suggests that men are inherently suited to be leaders in the home, church, and community, while it is God’s plan for women to submit to men’s leadership. This erroneous understanding of the Bible has been promoted by certain influential evangelical Christian leaders in order to push back the growing influence of feminist attitudes, the expansion of women’s leadership roles, and the increase in egalitarian relationships among evangelicals in English-speaking North America. Written in a down-to-earth, engaging way, this book will appeal to young women searching the Bible for guidance on women’s roles in relationships and in the church. It highlights the dynamic roles played by women in the narratives of Old and New Testament and in the work of Bible translation. Built on a solid framework of biblical and linguistic scholarship, this book will also be of interest to Bible scholars and to anyone seeking a deeper understanding of what the Bible actually says in its original languages.
As Almighty God and His three saints continue to watch the events that occurred in the beginning that had led to this moment, they shake their heads at Archangel Lucifer's shameful behaviour. At this point in time, the three saints are Almighty God's closest friends and, therefore, have the honour and privilege of being summoned into this majestic throne room every now and again. They have been summoned because the appointed time for Jesus's earthly ministry to begin is at hand. Because of Lord Jesus, Almighty God is looking forward to being reconciled with men and women for all eternity! As all the heavens prepare for the arrival of Jesus and the completion of God's master plan, God is ready to unveil his plan to those who are willing to listen. From the third heaven, God, Elijah, Enoch, and Moses have gathered to watch as Jesus takes his place in God's scheme to defeat Lucifer. From the creation of the earth through the fall of Satan and the temptation of Adam and Eve in the garden, The Unveiling gives a detailed look at God's destiny for mankind.
For years Christian women have struggled to understand what the Proverbs 31 woman is all about. Is this the ideal woman, or an outdated fixture of the past. Courtney explains that this passage is not in the Bible by accident, and that a virtuous woman is a rare find in today's world.
FROM BEST-SELLING AUTHOR OF PRAYERS THAT ROUT DEMONS Influence and power are not just for men. The fight was never intended to be man vs. woman. Both men and women are strong and mighty in the Lord. Chayil is a Hebrew word that is connected to strength, wealth, power, influence, wisdom, and military might, and it happens to be the word translated "virtuous" in Proverbs 31. Since the beginning of time chayil, or "virtuous," women have been created to fight for and defend their homes, families, and other kingdom entities against evil influences. Chayil women have been empowered to organize and activate those under their authority so that everything to which they are assigned runs smoothly and with excellence. A chayil woman is strong, mighty, and efficient; valiant, virtuous, and victorious. We were created to war together, man and woman, side by side, tearing down demonic strongholds of wickedness and advancing the territory of the kingdom of God. If you want to be empowered to accomplish your kingdom destiny and purpose in Christ, this book is for you! Using numerous examples from Scripture, this book shows women how to tap into the essence of the chayil anointing so they will be endued with power to defend and take back what is theirs; strengthened and motivated to tap into their God-given abilities and power to build and influence the areas they occupy; activated with supernatural wisdom and power to get wealth and to overtake the thief that comes to steal, kill, and destroy; able to take authority and defend their families, possessions, destinies, property, and dignity; encouraged to have an edge against the forces that try to destroy their vision and success in business or ministry. The chayil anointing manifests in the woman who is anointed for ministry, business, and marketplace influence.
Francisco de Quevedo (Madrid, 1580-1645) was well known for his rich and dynamic style, achieved through an ingenious and complex manipulation of language. Yet he was also a consistent and systematic thinker, with moral philosophy, broadly understood, lying at the core of his numerous and varied works. Quevedo lived in an age of transition, with the Humanist tradition on the wane, and his writing expresses the characteristic uncertainty of a moment of cultural transition. In this book Alfonso Rey surveys Quevedo's ideas in such diverse fields as ethics, politics, religion and literature, ideas which hitherto have received little attention. New information is also provided towards a reconstruction of the cultural evolution of Europe in the years prior to the Enlightenment, and thus the scope of the book extends beyond that of Spanish literature.
The Metaphysics of Morals is Kant's final major work in moral philosophy. In it, he presents the basic concepts and principles of right and virtue and the system of duties of human beings as such. The work comprises two parts: the Doctrine of Right concerns outer freedom and the rights of human beings against one another; the Doctrine of Virtue concerns inner freedom and the ethical duties of human beings to themselves and others. Mary Gregor's translation, lightly revised for this edition, is the only complete translation of the entire text, and includes extensive annotation on Kant's difficult and sometimes unfamiliar vocabulary. This edition includes numerous new footnotes, some of which address controversial aspects of Gregor's translation or offer alternatives. Lara Denis's introduction sets the work in context, explains its structure and themes, and introduces important interpretive debates. The volume also provides thorough guidance on further reading including online resources.
This splendid example of medieval scriptural interpretation shows us how the "spiritual sense" of scripture enriched the minds of the faithful and warmed their hearts. The literal and historical sense of the passage in Proverbs 31, which is known as the Valiant Woman, is a eulogy for a faithful Jewish wife and mother, who stands out above others for her strength. The spiritual sense, using analogy, meticulous divisions, and proof texts from scripture, finds in this acrostic poem, a catalyst for exploring the deepest mysteries of redemption, the mystical union of the risen Christ, the Husband, with his faithful Church his Bride, seen as the Valiant Woman. By extension, it is also the faithful soul, imitating the Church, experiencing the adventure of seeking the beloved and eternal happiness. St. Albert the Great puts his imagination to service in the understanding of every Christian's spiritual quest. Every verse, every chapter, opens a new vision of the Valiant Woman. Why the Church should be understood as a woman(ch. 1); how her Husband trusts in her(2); how they repay each other (3); symbols of wool and flax, and the work of her hands (4); she is a ship (5); nights and banquets (6); olives, fields, and vineyards (7); her arm and her strength (8); taste and sight, her lamp (9); wrestling with vices, her fingers (10); stretching out to the poor (11); her house in snow, her servants doubly clothed (12); her tapestry of the passion (13); Christ and the gates of Jerusalem (14); linen garments (15); her strength, fortitude and laughter (16); her "mouth" and "tongue" (17); her house (18); blessed like the sons of Jacob (19); her "riches" (20); how praised (21); fruits of the spirit, in the gates (22). Sometimes amusing, always amazing, and profound in its spiritual wisdom, "The Valiant Woman" is a fruitful experience for the reader and a welcome addition to the translations of medieval scriptural commentaries.
Jack of Newbury is an incisive yet remarkably entertaining work of narrative prose—and one that was extremely popular when it was published in the 1590s. The title character, an apprentice weaver, marries his former master’s wife, expands her cloth business into an enormous enterprise, refuses Henry VIII’s offer of a knighthood, and confronts Cardinal Wolsey; meanwhile, his servants find themselves in a range of comic situations. While amusing, Jack of Newbury also carries a serious and subversive political message: as Peter C. Herman puts it in his introduction to the volume, “the truly valuable subjects” in Deloney’s narrative “are not the nobility, but the merchant class.” The range of contextual materials included with this edition help to set it in the broader context of its economic and political as well as literary culture.
Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.