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This Sutra tells how Earth Store Bodhisattva became known as Foremost in Vows. Also called the Sutra of Filial Piety, this text describes several of the Bodhisattva's past lives. It is a clear, practical manual for how to handle the circumstances of life, death, and rebirth.
The Resolve for Bodhi (bodhicitta), the aspiration to reach full Awakening for the sake of all living beings, is a core element of Mahayana Buddhism. This short text by Master Xing An (d. 1734) who lived in Hangzhou, provides instructions on the Resolve for Bodhi that fit well into the Chinese cultural context, while staying true to the spirit of Mahayana Buddhism. Mainly written for a monastic audience, the text provides an intriguing glimpse into the Buddhism of the Qing Dynasty, which is yet to receive much scholarly attention. At the same time, the text and its modern commentary by Tripitaka Master Hsuan Hua also speak to the people of the twenty-first century, asking what makes our lives worth living. (Based on audio recordings of lectures given by Master Hua at the City of Ten Thousand Buddhas in Ukiah, California, in 1979, and at Gold Mountain Monastery in San Francisco in 1985)
A resource ideal for students as well as general readers, this two-volume encyclopedia examines the diversity of the Asian American and Pacific Islander spiritual experience. Despite constituting a fairly small proportion of the U.S. population—roughly 5 percent—Asian Americans are a widely diverse group with equally heterogeneous religious beliefs and traditions. This encyclopedia provides a single source for authoritative information on the Asian American and Pacific Islander religious experience, addressing South Asian Americans, such as Indian Americans and Pakistani Americans; East Asian Americans, including Chinese Americans, Japanese Americans, and Korean Americans; and Southeast Asian Americans, whose ethnicities include Filipino Americans, Thai Americans, and Vietnamese Americans. Pacific Islanders include Hawaiians, Samoans, Marshallese, Tongan, and Chamorro. The coverage includes not only traditional eastern belief systems and traditions such as Buddhism, Confucianism, and Hinduism as well as Micronesian and Polynesian religious traditions in the United States, but also the culture and religious rituals of Asian American Christians.
Does genetic engineering have the potential to be as dangerous a nuclear holocaust? Will playing games online lead to brain shrinkage? These and other environmental and moral dilemmas of the modern world are discussed in a collection of essays which use Buddhist texts and academic resources to analyze problems in today’s world. Topics include pollution, animal cruelty, genetically modified foods, and our addictions to digital and social media. Dr. Epstein describes how outer environmental and social problems mirror humanity’s inner struggle with selfishness, greed, and desire. By connecting Buddhist concepts such as compassion, causation, and moral precepts to these issues, this collection of essays provides guidance to for ethical conduct in today’s world.
This is the first full study, translated and critically annotated of the Essence of True Eloquence by Tsong Khapa (1357-1419) universally acknowledge as the greatest Tibetan Philosopher. The work is a study of the major schools of Mahayana Buddhism, known as Vijnanavada and Madhyamika and an explanation of the Prasangika interpretation of Madhyamika ( Centrism ). The translation and introduction supplement our view of Buddhism as a contemplative and mystical religion and reveal a rigorous, critical philosophy.
They were Midwesterners with Christian upbringing, involved in Buddhism and eastern culture at the tail end of the Beat generation. They had found their guru in San Francisco and were formally ordained as Buddhist monks. From 1977 to 1979 Heng Sure and Heng Chao undertook the ancient ascetic practice of bowing once every three steps on a two and a half year pilgrimage up the coast of California. They took with them only their faith and a wish for world peace as the inched their way along at about a mile and a half a day. Who gave them food? Where did they sleep? How did they diffuse the anger of drunks and overcome the hostility of law enforcement? What lessons did they learn in compassion and humility? And most important, what can we learn from their journey? Now 35th years after of the completion of their pilgrimage, the collection of letters they wrote during this time to their teacher Tripitaka Master Hsuan Hua, is republished as Highway Dharma Letters, a fascinating glimpse at their external journey up the coast and their internal journey towards transformation.