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This Book Presents A Lucid English Translation Of The Vaisesika-Sutra Of Kanada, Termed The Earliest Exposition On Physics In Indian Philosophy And The Textual Basis For The Nyaya-Vaisesika And Navya-Nyaya Systems Of Thought. The Translation Retains The Feel Of The Original Sutras Even While Conveying The Intended Meaning Accurately And With Clarity.
Matter and Mindis a new translation of the nearly 2,500-year oldVaisheshika Sutra of Kanada together with an introductoryessay and acommentary. TheVaisheshika Sutrais one of the mostimportant texts in the history ofscience that has not received the attention it deserves. It presents an ontology of reality that includes four kinds of fundamental atoms, two of which have mass and two that do not, as well as minds and consciousness. It also presents symmetry principles that it uses to infer properties of the basic atoms.Kanada's laws of motion are nearly identical to those of Newton."
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Reprint of the original, first published in 1873.
Deepak Sarma completes the first outline in more than fifty years of India's key philosophical traditions, inventively sourcing seminal texts and clarifying language, positions, and issues. Organized by tradition, the volume covers six schools of orthodox Hindu philosophy: Mimamsa (the study of the earlier Vedas, later incorporated into Vedanta), Vedanta (the study of the later Vedas, including the Bhagavad Gita and the Upanishads), Sankhya (a form of self-nature dualism), Yoga (a practical outgrowth of Sankhya), and Nyaya and Vaisesika (two forms of realism). It also discusses Jain philosophy and the Mahayana Buddhist schools of Madhyamaka and Yogacara. Sarma maps theories of knowledge, perception, ontology, religion, and salvation, and he details central concepts, such as the pramanas (means of knowledge), pratyaksa (perception), drayvas (types of being), moksa (liberation), and nirvana. Selections and accompanying materials inspire a reassessment of long-held presuppositions and modes of thought, and accessible translations prove the modern relevance of these enduring works.
Indian philosophy reflects some of the earliest thought-traditions in human history. The Indian thinkers of old aimed their pragmatic philosophies at not just the satisfaction of intellectual curiosity or pursuit of theoretical truths but actually the assimilation of intellectually discerned and established truths into one's own personality for a life of freedom and enlightenment. This is true of modern Indian philosophers, like Sri Aurobindo and Dr. Radhakrishnan, as well. Fundamentals of Indian Philosophy reflects the vastness and richness of this philosophic tradition in a comprehensive yet compact presentation that lays bare the essentials of Indian philosophy. Professor Puligandla takes special care to emphasize the methods, temper and goals of Indian philosophy even while delving into the specificities. All the major schools of the philosophic tradition are objectively and thoroughly analyzed: the Carvaka materialism, Jainism, Buddhism, Yoga, and Vedanta among them.