Download Free Vademecum For Confessors Concerning Some Aspects Of The Morality Of Conjugal Life Book in PDF and EPUB Free Download. You can read online Vademecum For Confessors Concerning Some Aspects Of The Morality Of Conjugal Life and write the review.

Shares the unique perspective that our fears are not our enemies but an opportunity to help people--including ourselves--to understand them, cherish them, and find God within them.
This guidebook was written to help Catholic priests appreciate better the beauty and power of Confession and to administer it more effectively to the faithful. Beginning with the Gospel call to holiness for all souls, it points out ways for confessors to serve the faithful by helping them to acknowledge their sins and to confess them sincerely. Among other features, the book includes: Leading insights of classical moral theology on the nature of the human person, including knowledge, free will, and responsibility.Practical ideas on how to catechize and motivate people to use the sacrament of God's mercy more frequently.Effective experience in giving advice to many different kinds of people: old and young, married and single, penitents with special needs such as recidivists, those with addictions or mental disorders, and the scrupulous or lax.Suggestions on helping penitents to make complete and sincere confessions, especially in the area of personal and marital chastity.Specific approaches to guide and support persons to live faith, hope, charity, and justice, based on real contemporary situations.Three informative appendices which include leading quotes from the Magisterium on the Sacrament of Penance, a description of censured sins from the Code of Canon Law, and excerpts from the Holy See's Vademecum for Confessors. The book draws ideas from the long and proven tradition of holy and effective confessors in the Catholic Church, along with spiritual insights of saints such as John of the Cross, Philip Neri, John Vianney, and Josemaría Escrivá. In addition, insightful quotations from the recent writings of Popes John Paul II and Benedict XVI are offered.
Conjugal Chastity in Pope Wojtyla explains how Karol Wojtyla, philosopher, theologian, and Pope, tried to show how the sexual act, within the context of marriage, is an expression of love. After explaining how love as goodwill is the foundation of conjugal love, the correct relationship between love and justice is clarified. The negative dimension of the personalistic norm of Wojtyla is then critically examined. Conjugal love is explained in terms of conjugal beneficience based on conjugal benevolence. This love leads to total self-giving in each conjugal act. The procreative meaning of the conjugal act seems to be its most formal element (the soul of the act, so to speak); the unitive element is described as an essential property of this act, something which necessarily flows from the conjugal act which is open to life. Chastity is the virtue that allows sexuality to be integrated into a love which is truly personal and reflects Trinitarian Love.
John Cuthbert Ford, SJ (1902-1989) was one of the leading American Catholic moralists of the 20th century. This is the first full-length analysis of his work and influence, one that not only reveals a traditionally Catholic method of moral analysis but also illuminates the conflicts behind and development of Catholic moral teaching during the volatile 1960s. Ford is best known for his influential contribution to Catholic teachings on three moral issues. His objection to the Allied practice of obliteration bombing during WWII by drawing a sharp distinction between combatants and noncombatants is still studied widely today. Ford campaigned for alcohol education for both clergy and laity and introduced a pastoral approach for assisting and counseling alcoholics. As a member of the Papal Commission on Population, Family, and Birth Rate during the 1960s, Ford was an unyielding defender of the traditional Catholic teaching on birth control that still reigns today. Drawing on the published works and personal papers of Ford, Eric Genilo begins with a brief description of the theologian's life, career, and influence. The book is divided into two parts. In Part I, Method, Genilo offers an overview of Ford's moral theology in the "manualist" tradition—a 300-year period during which Catholic priests used manuals to instruct the faithful on matters of morality and sin. Genilo then examines Ford's two modes of resolving moral cases and presents Ford's approach to doctrinal development. In Part II, Moral Objectivity, Genilo shows how Ford confronted the growing situation ethics movement, then moves to how he understood freedom and subjective culpability, particularly in the case of alcoholism. Later chapters reveal Ford's theological conflicts with Josef Fuchs, SJ on the issue of birth control, his staunch opposition to totalitarianism, and his moral analysis of how society should treat marginalized persons threatened by the abuse of power. Genilo concludes with an assessment of Ford's legacy to the development and practice of moral theology, leaving the reader with an in-depth portrait of an extraordinary man who dedicated his life to defending the Church and protecting the most vulnerable persons in society.
This definitive biography of Pope John Paul II explores his historic influence on the world stage: “Magnificent. A tremendous achievement” (Washington Post). As head of the Catholic Church from 1978 until his death in 2005, John Paul II was one of the world’s most transformational figures. With unprecedented cooperation from the Pope, as well as the people who knew and worked with him throughout his life, George Weigel offers a groundbreaking portrait of him as a man, a thinker, and a leader whose religious convictions defined a new approach to world politics—and changed the course of history. The Pope played a crucial yet underexplored role in some of the most momentous events of his time, including the collapse of European communism, the quest for peace in the Middle East, and the democratic transformation of Latin America. With an updated preface, this edition of Witness to Hope explains how this “man from a far country” did all of that, and much more—and what both his accomplishments and the unfinished business of his pontificate mean for the future of the Church and the world.
Can the Hippocratic and Judeo-Christian traditions be synthesized with contemporary thought about practical reason, virtue and community to provide real-life answers to the dilemmas of healthcare today? Bishop Anthony Fisher discusses conscience, relationships and law in relation to the modern-day controversies surrounding stem cell research, abortion, transplants, artificial feeding and euthanasia, using case studies to offer insight and illumination. What emerges is a reason-based bioethics for the twenty-first century; a bioethics that treats faith and reason with equal seriousness, that shows the relevance of ancient wisdom to the complexities of modern healthcare scenarios and that offers new suggestions for social policy and regulation. Philosophical argument is complemented by Catholic theology and analysis of social and biomedical trends, to make this an auspicious example of a new generation of Catholic bioethical writing which has relevance for people of all faiths and none.
In his post-synodal exhortation Amoris laetitia, Pope Francis calls upon the church to "make room for the consciences of the faithful, who very often respond as best they can to the Gospel amid their limitations, and are capable of carrying out their own discernment in complex situations." Respect for personal conscience and pastoral discernment should also guide the church's theological stance and pastoral attitude toward contemporary forms of living together, especially those that do not conform to the ideal of exclusive and lifelong marriage. This volume explores the implications of this vision, with particular regard to the divorced and remarried. (Series: INTAMS Studies on Marriage and Family / INTAMS-Studien zu Ehe und Familie, Vol. 2) [Subject: Catholic Studies, Marriage & Family]
Coinciding with Pope Benedict XVIs state visit to the UK in September 2010. David Yallop, author of In God's Name, looks at the current news stories concerning widespread child abuse by priests and shows how the Vatican is not telling the full story. Praise for In God's Name: 'A thriller without an ending...Yallop has surely proved there is a case to answer.' - Guardian 'An astonishing book...a story of corruption, lies and disinformation.' - Daily Mail 'Excellently done ... An engrossing and disturbing book' - Economist
After the fall of the state socialist regime and the end of martial law in 1989, Polish society experienced both a sense of relief from the tyranny of Soviet control and an expectation that democracy would bring freedom. After this initial wave of enthusiasm, however, political forces that had lain concealed during the state socialist era began to emerge and establish a new religious-nationalist orthodoxy. While Solidarity garnered most of the credit for democratization in Poland, it had worked quietly with the Catholic Church, to which a large majority of Poles at least nominally adhered. As the church emerged as a political force in the Polish Sejm and Senate, it precipitated a rapid erosion of women’s reproductive rights, especially the right to abortion, which had been relatively well established under the former regime. The Politics of Morality is an anthropological study of this expansion of power by the religious right and its effects on individual rights and social mores. It explores the contradictions of postsocialist democratization in Poland: an emerging democracy on one hand, and a declining tolerance for reproductive rights, women’s rights, and political and religious pluralism on the other. Yet, as this thoroughly researched study shows, women resist these strictures by pursuing abortion illegally, defying religious prohibitions on contraception, and organizing into advocacy groups. As struggles around reproductive rights continue in Poland, these resistances and unofficial practices reveal the sharp limits of religious form of governance.