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This research project focuses on the resurgence of Kuki-Chin ethnic nationalism in the Indo-Myanmar borderlands. The tribe known as Kuki in Manipur is known as Chin in Myanmar--they live on both sides of the Indo-Myanmar border. Their land was annexed by the British in the 19th century and, during decolonization, divided between the new countries of India and Myanmar. The Kukis have a history of anticolonial resistance, and they have launched postcolonial ethnic nationalist movements to claim an autonomous state. In 2009, the Indian and Myanmar governments started investing in a hydropower project named Tamanthi in the borderland districts of Myanmar. There were protests against that project, because construction would have not only caused large-scale displacement but also led to the erasure of the sacred geography of the Kuki-Chin, and these protests led to the cancelation of the project. The specific research case of the movement against Tamanthi in Myanmar discussed here demonstrates a context in which the Kuki-Chin identity was politicized and forged, which not only stalled the project but led to the resurgence of ethno-nationalist demands on both sides of the border. Through this case study, we analyze the dilemmas, ambivalence, and processes of doing research in borderland communities, and demonstrate that these communities cannot be studied through the standard methodologically nationalist and realist paradigm, that is, a cross-country comparison of cases. To appreciate how and why ethno-nationalism and secessionism emerges whenever there is a state intervention for "development," we need an "ethno-historical," constructivist, and "emic" understanding of the making of these borderland communities and the liminal spaces they inhabit.
This book explores the India–Myanmar relationship in terms of ethnicity, security and connectivity. With the process of democratic transition in Myanmar since 2011 and the ongoing Rohingya crisis, issues related to cross-border insurgency are one of the most important factors that determine bilateral ties between the two neighboring countries. The volume discusses a diverse range of themes – historical dimensions of cooperation; contested territories, resistance and violence in India–Myanmar borderlands; ethnic linkages; political economy of India–Myanmar cooperation; and Act East Policy – to examine the prospects and challenges of the strategic partnership between India and Myanmar, and analyzes further possibilities to move forward. The chapters further look at cross-border informal commercial exchanges, public health, population movements, and problems of connectivity and infrastructure projects. Comprehensive, topical and with its rich empirical data, the volume will be useful to scholars and researchers of political studies, international relations, security studies, foreign policy, contemporary history, and South Asian studies as well as government bodies and think tanks.
This book rethinks Northeast India as a lived space, a centre of interconnections and unfolding histories, instead of an isolated periphery. Questioning dominant tropes and assumptions around the Northeast, it examines socio-political and historical processes, border issues, the role of the state, displacement and development, debates over natural resources, violence, notions of body and belonging, movements, tensions and relations, and strategies, struggles and narratives that frame discussions on the region. Drawing on current and emerging research in Northeast India studies, this work will be of great interest to scholars and researchers of politics, human geography, sociology and social anthropology, history, cultural studies, media studies and South Asian studies.
Papers presented at five workshops organised by Forum for Revival of Kuki Society in Nagpur and different places in Northeast India during 2010-2012.--
This edited volume adds to the literature on Myanmar and its borders by drawing attention to the significance of geography, history, politics and society in the construction of the border regions and the country. First, it alerts us to the fact that the border regions are situated in the mountainous and maritime domains of the country, highlighting the commonalities that arise from shared geography. Second, the book foregrounds socio-spatio practices — economic, intimate, spiritual, virtual — of border and boundary-making in their local context. This demonstrates how state-defined notions of territory, borders and identity are enacted or challenged. Third, despite sharing common features, Myanmar’s borderscapes also possess unique configurations of ethnic, political and economic attributes, producing social formations and figured worlds that are more cohesive or militant in some border areas than in others. Understanding and comparing these social practices and their corresponding life-worlds allows us to re-examine the connections from the borderlands back to the hinterland and to consider the value of border and boundary studies in problematizing and conceptualizing recent changes in Myanmar. “This ambitious project combines sophisticated theorization of boundary-making as a form of social practice and empirical studies of Myanmar’s heterogeneous borderlands, both land and sea. Seeing the country from its edges opens up a provocative and altogether novel vision of the contestations joining diverse peripheries and centre. This volume brings together the leading scholars of the country in a collection that is a must-have for anyone interested in contemporary Myanmar, border studies, and Southeast Asia.” -- Itty Abraham, Head, Department of Southeast Asian Studies, National University of Singapore (NUS) “This is the first book to attempt to bring together such a diverse range of Myanmar’s land and maritime border regions for comparison. In doing so, it highlights the diversity of the country’s demographic, social, economic and political make-up when viewed from the margins rather than the centre. It reveals how these border regions help to constitute the nation and how they shape what modern Myanmar is today — they also give strong indicators of what it might become. This is an essential read for anyone in the social sciences interested in borderlands, as well as those requiring a broader understanding of the challenges facing the contemporary Myanmar government as it attempts to usher in social and political cohesion following decades of conflict.” -- Mandy Sadan, Reader in the History of South East Asia, School of Oriental & African Studies (SOAS)
Southeast Asia' calls to mind a wide range of images: tropical forests and mountains, islands and seas, and a multitude of languages, cultures and religions. The area has never formed a unified political realm nor has it ever developed a cultural or civilisational unity. Many academics have defined 'Southeast Asia' over the years as what is left after subtracting Australia, the South Pacific islands and China and India. Others have pointed at diversity—the variety and fluidity of the cultures, wide ranging forms of economic activity, and openness to external influences—as the defining feature of the region. But with area studies out of fashion, is 'Southeast Asia' even relevant any longer? This volume considers 'Southeast Asia' drawn from a number of regional and disciplinary perspectives. The authors look at the region from the standpoint of Thailand and the Philippines, Singapore and Hong Kong, Japan and the Asian mainland, the South China Sea and the seacoasts of the region. They also discuss the significance of borders, monetary networks, transnational flows of people, goods and information, and knowledge in shaping Southeast Asia both for its residents, for the scholars who study it and for the wider world.
Theoretical Methods in Social History examines how generality can be wrested from historical facts. The book explores the various aspects on the application of social theory to historical materials. Chapters delve on various historical issues such as the sociological bias of Trotsky and De Tocqueville; functional analysis of class relations in Smelser and Bendix; and the analogy between intellectual productions. Historians and philosophers will find the book interesting.
Borderland Lives in Northern South Asia provides valuable new ethnographic insights into life along some of the most contentious borders in the world. The collected essays portray existence at different points across India's northern frontiers and, in one instance, along borders within India. Whether discussing Shi'i Muslims striving to be patriotic Indians in the Kashmiri district of Kargil or Bangladeshis living uneasily in an enclave surrounded by Indian territory, the contributors show that state borders in Northern South Asia are complex sites of contestation. India's borders with Bangladesh, Bhutan, Burma/Myanmar, China, and Nepal encompass radically different ways of life, a whole spectrum of relationships to the state, and many struggles with urgent identity issues. Taken together, the essays show how, by looking at state-making in diverse, border-related contexts, it is possible to comprehend Northern South Asia's various nation-state projects without relapsing into conventional nationalist accounts. Contributors. Jason Cons, Rosalind Evans, Nicholas Farrelly, David N. Gellner, Radhika Gupta, Sondra L. Hausner, Annu Jalais, Vibha Joshi, Nayanika Mathur, Deepak K. Mishra, Anastasia Piliavsky, Jeevan R. Sharma, Willem van Schendel
Challenging the Westphalian view of international relations, which focuses on the sovereignty of states and the inevitable potential for conflict, the authors from the Borderlands Study Group reconceive borders as capillaries enabling the flow of material, cultural, and social benefits through local communities, nation-states, and entire regions. By emphasizing local agency and regional interdependencies, this metaphor reconfigures current narratives about the China India border and opens a new perspective on the long history of the Silk Roads, the modern BCIM Initiative, and dam construction along the Nu River in China and the Teesta River in India. Together, the authors show that positive interaction among people on both sides of a border generates larger, cross-border communities, which can pressure for cooperation and development. India China offers the hope that people divided by arbitrary geo-political boundaries can circumvent race, gender, class, religion, and other social barriers, to form more inclusive institutions and forms of governance.