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A growing interest in political Islam, also called Islamism, has assumed significant ideological and intellectual dimensions especially in recent years. Rather than viewing it as Islam versus the rest, or tradition against modernity, this volume, without overlooking the tensions, also acknowledges the mutualities. It centres on issues such as the Rushdie affair, conflictive pluralism in South Asia and its linkages with the crucial regional themes like the Kashmir dispute, Iranian revolution, civil war in Afghanicstan and Western public diplomacy.
Recent massacres of religious minorities in Pakistan have focused new attention on the predicament of minorities in a country that is generally perceived to be a homogeneous Muslim nation. In fact, besides five ethno-regional groups (Baloch, Muhajir, Punjabi, Pushtuns and Sindhis), there are numerous religious groups including Christians, Buddhists, Sikhs and Hindus, together with several smaller Islamic groups.Pakistan has been ruled by the military for much of its existence. The political use of religion by governments and a weak civil society pose enormous challenges for minorities in Pakistan. Non-Muslim minorities and women in Pakistan are subject to harsh religious laws, while some minority Muslim groups face similar forms of discrimination. Constitutional amendments and the Blasphemy Law have deprived minorities of religious freedom and violated their rights as citizens. In addition, the decision of the current military regime to join the US-led coalition against terrorism has provoked popular resentment and an internal backlash by extremist groups with renewed violence against minorities.This report aims to enhance understanding of religious minorities in Pakistan and increase awareness of the need for the protection of minority and gender-based rights across communities. With a general election due this year, this report is timely and of direct relevance to both the international community and agencies concerned with Pakistan.
Records publications acquired from Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka, by the U.S. Library of Congress Offices in New Delhi, India, and Karachi, Pakistan.
The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.
Misperceptions and reservations about Islam registered a significant impetus following the tragic events of 9/11 and 7/7. Against a backdrop of intense Islamophobia and neo-conservatism, military invasions of Muslim countries and restrictive legislation on immigration and civil liberties have seriously affected inter-community relationships, bringing the Muslim diaspora under serious scrutiny. Concurrently, scholars and journalists have portrayed Islam as a hegemonic ideology needing reformation. Polemicists and neo-orientalists have left no stone unturned in denigrating Islamic humanism. Diehard evangelists provide moral justification for this animus, which reverberates across the globe through similar groups such as Likud and Hindutva. While Muslims are overwhelmingly aggrieved over the destruction and denigration of their communities and heritage, their problems of poverty, universal disempowerment and alienation remain unattended by both their rulers and their Western backers, whose own interests take priority. Exposés of torture and brutalization of internees at Guantanamo Bay, Abu Ghraib Jail, Bagram Air Base and Israel's Facility 1391, and massacres such as those at Mazar-i-Sharif, Kandahar, Gujarat, and Jenin, have exacerbated Muslim anguish. However, such assaults have also generated an overdue intra-Muslim debate in which scholars and youth groups can conduct a vital discourse on gender equality, democracy, pluralism and modernity. This volume presents a historical account of relationships among the Abrahamic traditions and then focuses on recent scholarship and polemical outpourings which have spawned anti-Muslim sentiments. Case studies from Western and Southern Asia illustrate a complex interplay between the written word and volatile geopolitics. Despite its focus on the Judaic-Christian formulations vis-à-vis Islam, the book also attempts to assess the Muslim position on ideological challenges presented by this dramatic phase in the tri-polar relationship.