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The findings of the study show that deviance does play some role in the news coverage of Arab- Americans, but the role is not as strong as theory would predict. Contrary to the prediction by the theories of influence on mass media content by Shoemaker and Reese, the study found that an increase in the U.S. public's perceived deviance of Arab-Americans was not correlated with increased stereotyping of them by eight major metro newspapers in the five years that followed the Sept. 11, 2001 terrorist attacks. The findings also provided only moderate support to the hypothesis that the more deviant the U.S. public perceives Arab-Americans the more coverage they will receive by the news media - also an argument of the Shoemaker and Reese theory. The study also found that although there was an increase in coverage of Arab-Americans after the terrorist attacks of 9/11 - as the Shoemaker and Reese theory predicted - that increase declined in the following years. The findings also show that the majority of the coverage of Arab-Americans remained balanced in tone in the five years after 9/11.
Bringing the rich terrain of Arab American histories to bear on conceptualizations of race in the United States, this groundbreaking volume fills a critical gap in the field of U.S. racial and ethnic studies. The articles collected here highlight emergent discourses on the distinct ways that race matters to the study of Arab American histories and experiences and asks essential questions. What is the relationship between U.S. imperialism in Arab homelands and anti-Arab racism in the United States? In what ways have the axes of nation, religion, class, and gender intersected with Arab American racial formations? What is the significance of whiteness studies to Arab American studies? Transcending multiculturalist discourses that have simply added on the category “Arab-American” to the landscape of U.S. racial and ethnic studies after the attacks of September 11, 2001, this volume locates September 11 as a turning point, rather than as a beginning, in Arab Americans’
After 9/11, there was an increase in both the incidence of hate crimes and government policies that targeted Arabs and Muslims and the proliferation of sympathetic portrayals of Arabs and Muslims in the U.S. media. Arabs and Muslims in the Media examines this paradox and investigates the increase of sympathetic images of “the enemy” during the War on Terror. Evelyn Alsultany explains that a new standard in racial and cultural representations emerged out of the multicultural movement of the 1990s that involves balancing a negative representation with a positive one, what she refers to as “simplified complex representations.” This has meant that if the storyline of a TV drama or film represents an Arab or Muslim as a terrorist, then the storyline also includes a “positive” representation of an Arab, Muslim, Arab American, or Muslim American to offset the potential stereotype. Analyzing how TV dramas such as The Practice, 24, Law and Order, NYPD Blue, and Sleeper Cell, news-reporting, and non-profit advertising have represented Arabs, Muslims, Arab Americans, and Muslim Americans during the War on Terror, this book demonstrates how more diverse representations do not in themselves solve the problem of racial stereotyping and how even seemingly positive images can produce meanings that can justify exclusion and inequality.
This research project will determine whether or not Arab Americans are portrayed as members of an out-group, in-group, or victim following the events of 9/11. This study improves upon previous research by analyzing the content of newspaper articles in USA Today, The New York Times, and The Washington Post pertaining to Arab Americans. Since the majority of research indicated the mass media has a tendency to perpetuate a negative stereotype of minorities and of Arabs, it was expected that the media would portray a negative stereotype of Arab Americans as well. The content analysis addressed the coverage of Arab Americans in the five years before and the five years after 9/11 in order to determine to what extent Arab Americans were depicted as members of an in-group, out-group, or victim following that date. A total of 1379 articles were analyzed placed into the social categories of in-group, out-group, or victim utilizing a clearly defined coding method. Findings showed that overall Arab Americans were depicted as members of an out-group more than they were depicted as members of an in-group or victim. Since the total number of articles dramatically increased following 9/11, the number of articles placing Arab Americans as members of an in-group, out-group, or victim increased accordingly. However, approximately three years after 9/11, the number of articles pertaining to Arab Americans began returning to pre-9/11 levels. While the number of articles placing Arab Americans as members of an in-group or victim increased immediately following 9/11, articles in both social categories steadily declined following 9/11. While the number of articles placing Arab Americans as members of an out-group decreased in the year immediately following 9/11, the number of articles placing Arab Americans as members of an out-group steadily increased following 9/11.
A searing portrait of Muslim life in the West, this “profound and intimate” memoir captures one man’s struggle to forge an American Muslim identity (Washington Post) Haroon Moghul was thrust into the spotlight after 9/11, becoming an undergraduate leader at New York University’s Islamic Center forced into appearances everywhere: on TV, before interfaith audiences, in print. Moghul was becoming a prominent voice for American Muslims even as he struggled with his relationship to Islam. In high school he was barely a believer and entirely convinced he was going to hell. He sometimes drank. He didn’t pray regularly. All he wanted was a girlfriend. But as he discovered, it wasn’t so easy to leave religion behind. To be true to himself, he needed to forge a unique American Muslim identity that reflected his beliefs and personality. How to Be a Muslim reveals a young man coping with the crushing pressure of a world that fears Muslims, struggling with his faith and searching for intellectual forebears, and suffering the onset of bipolar disorder. This is the story of the second-generation immigrant, of what it’s like to lose yourself between cultures and how to pick up the pieces.
Muslim American Youth offers a critical conceptual framework to aid in understanding Muslim American identity formation processes, a framework which can also be applied to other groups of marginalized and immigrant youth. In addition, through their innovative data and analytic methods the authors provide an antidote to "qualitative vs. quantitative" arguments that have unnecessarily captured much time and energy in psychology and other behavioral sciences. Muslim American Youth provides a much-needed roadmap for those seeking to understand how Muslim youth and other groups of immigrant youth negotiate their identities as Americans.--Book jacket.
"This study examines the extent to which Arab Americans were cast as the "other" in major U.S. newspapers after September 11, 2001. A content analysis was conducted to determine the extent to which Arab Americans have been depicted as outgroup members, ingroup members, and victims. At least in terms of coverage of Arab Americans, the results of this study seem to confirm the existence of modern racism and its manifestation after 9/11".
After September 11, many in the American public and media zeroed in on Muslims in America and the world, irresponsibly linking_intentionally or not_Muslims at large with terrorism. This well-researched book explores this focus and its implications. At the same time, the authors do not leave out the opinion of Muslim Americans, exploring their views about the American media and its influence, their attitudes toward non-Muslim Americans and, just as important, their opinions on postD9/11 U.S. counterterrorist policies and practices. This book not only serves students and scholars in the fields of Middle East studies, media studies, and international communication but is also an enlightening read to anyone interested in mainstream America's perception of Muslims.
Is the British press prejudiced against Muslims? In what ways can prejudice be explicit or subtle? This book uses a detailed analysis of over 140 million words of newspaper articles on Muslims and Islam, combining corpus linguistics and discourse analysis methods to produce an objective picture of media attitudes. The authors analyse representations around frequently cited topics such as Muslim women who wear the veil and 'hate preachers'. The analysis is self-reflexive and multidisciplinary, incorporating research on journalistic practices, readership patterns and attitude surveys to answer questions which include: what do journalists mean when they use phrases like 'devout Muslim' and how did the 9/11 and 7/7 attacks affect press reporting? This is a stimulating and unique book for those working in fields of discourse analysis and corpus linguistics, while clear explanations of linguistic terminology make it valuable to those in the fields of politics, media studies, journalism and Islamic studies.