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Daniel Loew, a poet based in London, has been told since childhood that one day he would become his wealthy uncle’s only heir. When he learns of his uncle’s death, in Caracas, a few weeks have passed. A close friend of his uncle’s tells Loew that he alone has been named executor of the will and blocks Loew from receiving his inheritance. In a harrowing chase from Venezuela to Miami, via Hamburg and Panama City, against a background of political upheavals as Hugo Chàvez attempts and fails in his 1992 military coup, Loew leads a desperate fight to regain his considerable inheritance.
Because there is no single word that translates the Hebrew word hesed and the Greek word eleos, multiple words are used in English biblical translations. Mercy is the most frequently used word in English, but forgiveness, generosity, pity, and others are also used. Using 106 biblical texts gathered from the Hebrew Bible (Old Testament), the Old Testament Apocrypha, and the Christian Bible (New Testament), a representative sample of the various ways hesed and eleos are translated is presented in this book. Each entry consists of a short title, a few verses of Scripture, a reflection, a psalm response, a meditation/journal question, and a concluding prayer. The purpose of the book is to assist the reader’s development of spirituality, a deeper knowledge of divine mercy, meditation on how he or she has experienced it, and a closer relationship with God.
Recent scholarship on 4 Ezra has taken two divergent approaches, the first reading the dialogues between Ezra and Uriel as a reflection of theological debates in the author's time, and the second focusing on the psychological development of the protagonist. Combining the two approaches, this book offers a new interpretation of the dialogues as a literary representation of a debate between covenantal and eschatological wisdom, two branches of Jewish wisdom that emerged in the late Second Temple period. The inconclusive quality of the dialogues indicates the author's dissatisfaction with Uriel's attempt at a rational theodicy. Ezra's subsequent transformation points to the symbolic visions as the locus of the author's apocalyptic solution to the intractable theological problems raised in the dialogues.
In this volume Gabriele Boccaccini and Jason M. Zurawski collect together essays from leading international scholars on the books of 4 Ezra and 2 Baruch. The literature of the Second Temple Period has become increasingly studied in recent years as scholars have begun to recognize the importance of these texts for a developed understanding of Rabbinic and Christian origins. Through close readings of the texts themselves, examining the books in comparison with other Jewish apocalyptic literature and early Christian materials, and reading the texts in light of their social and historical settings, the fifteen papers collected herein significantly advance the current scholarly conversation on these defining Jewish apocalypses written at the end of the first century CE, and they shed light on the everlasting legacy of apocalyptic ideas in both Christianity and Judaism.
Scholars often explain Hebrews’ relative silence regarding Jesus’ resurrection by emphasizing the author’s appeal to Yom Kippur’s two key moments—the sacrificial slaughter and the high priest’s presentation of blood in the holy of holies—in his distinctive portrayal of Jesus’ death and heavenly exaltation. The writer’s depiction of Jesus as the high priest whose blood effected ultimate atonement appears to be modeled upon these two moments. Such a typology discourages discrete reflection on Jesus’ resurrection. Drawing on contemporary studies of Jewish sacrifice (which note that blood represents life, not death), parallels in Jewish apocalyptic literature, and fresh exegetical insights, this volume demonstrates that Jesus’ embodied, resurrected life is crucial for the high-priestly Christology and sacrificial soteriology developed in Hebrews.
The family as the main theme. Analysis of family issues and the best way to lead the family. A practical and reflective manual.
Philliphe is a victorious man in every aspect of life. Nothing else can wish to be happy until something terrible happens. The new situation provokes a great revolt in your world. Lost, just stumbled onto at the thought of an innocent young man. His words are so comforting and optimistic that opens a new perspective amid so much pain. Is launched then the following challenge:Be able understand the God's will and as a consequence decipher your code?
Questions of how the divine presence is understood and interacts within the world have been around since the time of the biblical prophets. The Jewish mystical tradition conceives God as active, just, powerful, and present while allowing for divine limitation so as to understand the relationship between G-d and the Jewish people in their history. Jewish Mysticism surveys Jewish visionary and mystical experience from biblical and ancient Near Eastern times through the modern period and the emergence of modern Hasidism. Marvin Sweeney provides a comprehensive treatment of one of the most dynamic fields of Jewish studies in the twenty-first century, providing an accessible overview of texts and interpretative issues. Sweeney begins with the biblical period, which most treatments of Jewish mysticism avoid, and includes chapters on the ancient Near East, the Pentateuch, the Former Prophets and Psalms, the Latter Prophets, Jewish Apocalyptic, the Heikhalot Literature, the Sefer Yetzirah and early Kabbalistic Literature, the Zohar, Lurianic Kabbalah and the Shabbetean Movement, and the Hasidic Movement. Placing Jewish apocalyptic literature into the larger development of ancient Jewish visionary and mystical experience, Sweeney fills gaps left by the important but outdated work of others in the field. Ideal for the scholar, student, or general reader, Jewish Mysticism provides readers with a fresh understanding of the particular challenges, problems, needs, and perspectives of Judaism throughout its history.
Doing Theology for the Church honors the life of Klyne R. Snodgrass and his four decades of service as professor of New Testament at North Park Theological Seminary as well as to the wider church and academy. Snodgrass's work is multifaceted and encompasses the study of the gospels and the parables, Paul, inner-biblical interpretation, women and ministry, and identity. In conversation with Snodgrass's wide range of interests, the book is organized around these themes. In addition to honoring a significant person, the purpose of a festschrift is to interact with that individual's work, to examine its implications, and to take up the honoree's interests in new and creative ways. This volume accomplishes all of this, with the contributors thoughtfully engaging the significant themes that have constituted the life and work of their colleague, mentor, teacher, and friend.