Download Free Urban Voodoo Book in PDF and EPUB Free Download. You can read online Urban Voodoo and write the review.

Written in the "deforming mirror" of a "foreigner's English," Cozarinsky's fourteen verbal postcards translate an exile's personal experience into public "deja vu" while his cinematic novella whisks his character through a political and cultural looking glass by means of special effects that make the world a hemisphere away familiarly strange.
A guide to finding valuable artifacts in the city that explains how locate, recover, and identify all types of treasures, including old coins, lost jewelry, hidden money, historical relics, antique bottles, and more.
This compelling reference work introduces the religions of Voodoo, a onetime faith of the Mississippi River Valley, and Vodou, a Haitian faith with millions of adherents today. Unlike its fictional depiction in zombie films and popular culture, Voodoo is a full-fledged religion with a pantheon of deities, a priesthood, and communities of believers. Drawing from the expertise of contemporary practitioners, this encyclopedia presents the history, culture, and religion of Haitian Vodou and Mississippi Valley Voodoo. Though based primarily in these two regions, the reference looks at Voodoo across several cultures and delves into related religions, including African Vodu, African Diasporic Religions, and magical practices like hoodoo. Through roughly 150 alphabetical entries, the work describes various aspects of Voodoo in Louisiana and Haiti, covering topics such as important places, traditions, rituals, and items used in ceremonies. Contributions from scholars in the field provide a comprehensive overview of the subject from various perspectives and address the deities and ceremonial acts. The book features an extensive collection of primary sources and a selected, general bibliography of print and electronic resources.
A splendid ironic portrayal of literary Paris and of a young writer’s struggles by one of Spain’s most eminent authors. This brilliantly ironic novel about literature and writing, in Vila-Matas’s trademark witty and erudite style, is told in the form of a lecture delivered by a novelist clearly a version of the author himself. The “lecturer” tells of his two-year stint living in Marguerite Duras’s garret during the seventies, spending time with writers, intellectuals, and eccentrics, and trying to make it as a creator of literature: “I went to Paris and was very poor and very unhappy.” Encountering such luminaries as Duras, Roland Barthes, Georges Perec, Sergio Pitol, Samuel Beckett, and Juan Marsé, our narrator embarks on a novel whose text will “kill” its readers and put him on a footing with his beloved Hemingway. (Never Any End to Paris takes its title from a refrain in A Moveable Feast.) What emerges is a fabulous portrait of intellectual life in Paris that, with humor and penetrating insight, investigates the role of literature in our lives.
Summary of Vodou: The Next Stage attempts to delineate the silhouette of a religion undergoing a process of transformation. Contacts with high priests and priestesses reveal their efforts and readiness to adapt the faith to the demands of time. The recent recognition of Vodou as a religion (2003) by the Haitian government has set the stage for further adaptation and change. Some of the mysteries that permeate the faith now require clarification; rituals should be refined, and some of the secret teachings unveiled. The public access to the religious concepts would also imply a reinterpretation of myths, and a systematic approach to the faith in the light of values and evolutionary concepts. Hence, initiators must more efficiently train candidates to priesthood in order to promote the evolutionary trend of the belief-system. The Vodou creed simmers down in its essence the seeds of change. The deific manifestations inspire believers to search for and find better ways to cope with life difficulties. The derived insight and inspiration throw off sparks of creative energy that ease the material and spiritual journey. Like every human endeavor, Vodou reflects the worshippers’ level of spiritual development; their use of formal knowledge to search for truth would enhance their understanding and integration of lessons learned from spiritual phenomena. The yearning for enlightenment demands acts of faith and courage. It requires a motivating force to move from a perceived good to a greater good. Perseverance and a confident hope could set the stage to move away from well-worn path to more actualized concepts. During rituals, for example, one would see a shift from invocation to evocation of deities; this would ease the forward movement on the spiritual ladder. It would not only shed light on better ways to embark on the earthly pilgrimage and the practice of rituals but also open the mind to the endless spiritual possibilities. The time for a paradigm shift in the religion has arrived, and adjustment now becomes a necessity. The public recognition of Vodou paves the way to a higher level of awareness. Vodouists—now more than ever—must use a new narrative to explain how the channeling of deific energies gives access to information hidden beyond the realm of consciousness, among other phenomena. The pursuit of change would stem from new ways to grasp religious and ethical concepts and integrate them in the practice of the faith. The summoning of deities would require a larger vision, magical knowledge, and the proper conditioning of the believer,s body, mind, and heart to better channel a higher spiritual vibration. This implies a connectedness to the sacred dimension within the confine of formal knowledge, and an honest perception of one’s potentialities, resources, wants and needs. The forward movement on the ladder of spiritual development would not easily unfold; for, change usually takes time. A higher stage of religious practice would require faith, courage, conviction, self-expression, and a more appropriate interaction with others within and without the community of believers. The Vodou faith supports free will, freedom, justice, and respect for self and others. Hence, the change process would entail more individual, social, and spiritual responsibility to demonstrate the willingness to pursue enlightenment.
Not only does this book give a well-researched account of the politicization of Haitian Voodoo and the Voodooization of Haitian politics, it also lays the ground for the development of creative policies by the state vis-a-vis the cult. It is an indispensable research tool for the students of Afro-American, Caribbean and African societies in particular, and for religionists and political scientists in general.
This Offering is truly Historic in nature in all aspects. The significance is that many communities of peoples to include Poets, Writers of all Genres, Students and just plain People have come together to express their perspectives pertaining not only the Trayvon Martin incident, but Gun Violence, Racism, Bias and many other related ills that affect our Society . . . Humanity as well as the extended African American Community and Family.Included are some Historic |Speeches from Rev. Dr. Martin Luther King Jr., Stokely Carmichael, Angela Davis and Malcolm X. As a bonus you will get to read the prolific words in the forward and Preface of Loga Michelle Odom and Cheryl Faison as well as the wonderfully insightful Poetry of Tupac Shakur and Gil Scott Heron.
Plebeian Prose is a key work by the pioneering Argentine Brazilian anthropologist, sociologist and poet Néstor Perlongher. Perlongher, whose work has been highly influential in the development of Latin American cultural theory and literature, represents an original critical ‘queer’ voice in Latin American thought. This book is an exploration of the politics of desire, questions of identity, Latin American neo-baroque aesthetics, sexual dissidence, violence and jouissance. Prompted by his reading of Gilles Deleuze, the link between politics and desire remains central to all Perlongher’s reflections and gives his writings a lasting topicality. A thinker of the streets with a keen interest in those on the margins of society, the ideas that are developed in this book offer a lucid critique of capitalism and institutional power. Perlongher’s approach also reflects a particular Latin American neo-baroque style, a mode of critique whose value endures today. Providing insight into Latin American culture and politics of the late twentieth century, Plebeian Prose will be of particular interest to anyone working on critical theory, literary theory, anthropology, sociology and gender studies.
SUMMARY Every nation should determine the future and the goals of public health inn protecting its population. As Western nations such as tobacco companies of the United States, Britain and others, are improving their gross national products, they are instead exporting a major public health burden to the Emerging nations....mostly various kinds of cancer, especially “lung cancer” which has had a high toll of mortality to the populations of different nations of the world. The World Health Organization after decades and billions of dollars later lost the fight against Malaria. The world has surrendered to the disease. Nothing left in the world except old wives tales type of pseudo-preventative measures that does nothing except put the population in a form of false security. The fight not only lost, but the enemy has actually become stronger, and we have nothing to further combat it. it is a raging fire that onsumes without mercy. For many years, the drug of choice was Chloroquine or quinine. During the Korean war in the 1950’s, many troops of an African or Mediterranean ethnic origin have exhibited severe allergic reaction to quinine. There it was discontinued and only Chloroquine was used. After many decades of Chloroquine use and misuse of Chloroquine resistant strain of Malaria made its appearance on the scientific scene in Southeast Asia and later the African continent. To date there is no medication available for the resistant Malaria. The best we have is a prophylactic dose of Chloroquine prior to traveling to an endemic area. This is still an effective measure only in the Americas where the Malaria is still sensitive to chloroquine. The resistant stain has a very wide range. It has been observed as far east as Afghanistan and Kazakhstan, and as west as West Africa. The death rate is very high becauses of several common denominators. Most of these countries are over-populated, poor health care programs, no preventative programs, mostly illiterate population and most importantly, very poor economic status. These countries mostly rely on outside help from the industrialized nations or the United Nation health care arm (WHO). Consistent factors of all outside aid program, they are very costly, usually without previous careful long-rang impact studies, in most cases are very short lived. The result in most cases is disastrous; the needy country usually is left with a white elephant health care program that is a failure and cannot afford to maintain on their own either from a technical standpoint or form a financial shortage. For a long time we believed that more is bigger and better and the rest is history. Malnutrition further complicates the picture complicates the picture. In economically poor counties their people are not able to take the proper nutrients to sustain good status of health. The malnourishment affects the immune system which, as a result, renders the population of the endemic areas with higher propensity to contract Malaria and other diseases as well. These conditions combined results in the outcome of increased incidence of the disease and shorter life expectancy of the patients. Furthermore, the disease’s vector (Mosquito) has become more resistant to eradication efforts, and as a result, its range has become increasingly greater every year. For many years the spray methods of wetlands, stagnant pools, and slow flowing steams have proven useless. Yet these methods continue. Why? The answer is very simple; it is cheap, available, easily applied, and most importantly politically conveinient. But the reality is that these methods are a dismal failure; one only has to look at the numbers (increased incidence of Malaria and the increased range of the vector). Poor sanitary practice due to lack of education and the financial means to build water treatment facilities or even the ability to supply fresh clean water have contributed to the spread of the most preventable of diseases, Cholera disease caused b