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This study attempts to correct the imbalance and, in the process, provides a fascinating interpretation of the rise of the ideology of nationalism within the Arab world. The book focuses on the social and political life of the great notable families of Ottoman Damascus, who, before World War I, played a crucial part in translating the idea into political action.
A historical study of the 1925 revolt against French rule in Syria, and how it established a new popular nationalism that helped shape the Middle East. The Great Syrian Revolt of 1925 was the first mass movement against colonial rule in the Middle East. Mobilizing peasants, workers, and army veterans, it was also the region’s largest and longest-lasting anti-colonial insurgency during the inter-war period. Though the revolt failed to liberate Syria from French occupation, it provided a model of popular nationalism and resistance that remains potent in the Middle East today. Each subsequent Arab uprising against foreign rule has repeated the language and tactics of the Great Syrian Revolt. In this work, Michael Provence uses newly released secret colonial intelligence sources, neglected memoirs, and popular memory to tell the story of the revolt from the perspective of its participants. He shows how Ottoman-subsidized military education created a generation of leaders who rebelled against both the French Mandate rulers of Syria and the Syrian elite who helped the colonial regime. This new popular nationalism was unprecedented in the Arab world. Provence shows compellingly that the Great Syrian Revolt was a formative event in shaping the modern Middle East.
This ebook is a selective guide designed to help scholars and students of Islamic studies find reliable sources of information by directing them to the best available scholarly materials in whatever form or format they appear from books, chapters, and journal articles to online archives, electronic data sets, and blogs. Written by a leading international authority on the subject, the ebook provides bibliographic information supported by direct recommendations about which sources to consult and editorial commentary to make it clear how the cited sources are interrelated related. A reader will discover, for instance, the most reliable introductions and overviews to the topic, and the most important publications on various areas of scholarly interest within this topic. In Islamic studies, as in other disciplines, researchers at all levels are drowning in potentially useful scholarly information, and this guide has been created as a tool for cutting through that material to find the exact source you need. This ebook is a static version of an article from Oxford Bibliographies Online: Islamic Studies, a dynamic, continuously updated, online resource designed to provide authoritative guidance through scholarship and other materials relevant to the study of the Islamic religion and Muslim cultures. Oxford Bibliographies Online covers most subject disciplines within the social science and humanities, for more information visit www.aboutobo.com.
The term 'Islamic cities' has been used to refer to cities of the Islamic world, centring on the Middle East. Academic scholarship has tended to link the cities of the Islamic world with Islam as a religion and culture, in an attempt to understand them as a whole in a unified and homogenous way. Examining studies (books, articles, maps, bibliographies) of cities which existed in the Middle East and Central Asia in the period from the rise of Islam to the beginning of the 20th century, this book seeks to examine and compare Islamic cities in their diversity of climate, landscape, population and historical background. Coordinating research undertaken since the nineteenth century, and comparing the historiography of the Maghrib, Mashriq, Turkey, Iran and Central Asia, Islamic Urbanism provides a fresh perspective on issues that have exercised academic concern in urban studies and highlights avenues for future research.
James L. Gelvin brings a new and distinctive perspective to the perennially fascinating topic of nationalism in the Arab Middle East. Unlike previous historians who have focused on the activities and ideas of a small group of elites, Gelvin details the role played by non-elites in nationalist politics during the early part of the twentieth century. Drawing from previously untapped sources, he documents the appearance of a new form of political organization—the popular committee—that sprang up in cities and villages throughout greater Syria in the immediate aftermath of the First World War. These committees empowered a new type of nationalist leadership, made nationalist politics a mass phenomenon for the first time, and articulated a view of nation and nationalism that continues to inform the politics of the region today. Gelvin does more than recount an episode in the history of nationalism in the Arab Middle East. His examination of leaflets, graffiti, speeches, rumors, and editorials offers fresh insights into the symbolic construction of national communities. His analysis of ceremonies—national celebrations, demonstrations, theater—contributes to our understanding of the emergence of mass politics. By situating his study within a broader historical context, Gelvin has written a book that will be of interest to all who wish to understand nationalism in the region and beyond.
This book presents a coherent picture of the origins of the Palestinian problem. The author offers an analysis of factionalism in Arab society, with a detailed examination of the social and political history of the Palestinian Arabs between 1939 and 1948. Khalaf weaves together the socio-economic, sociological, political, and politico-military dimensions that have led to social disintegration. He focuses on the role of the urban elite in perpetuating factionalism and using nationalism as a weapon to deflect opposition during a period of rapid social change. For those who are concerned with peace in Israel, the book provides a meaningful historical appreciation of a highly-charged, emotionally-laden conflict.
Like a great dynasty that falls to ruin and is eventually remembered more for its faults than its feats, Arab nationalism is remembered mostly for its humiliating rout in the 1967 Six Day War, for inter-Arab divisions, and for words and actions distinguished by their meagerness. But people tend to forget the majesty that Arab nationalism once was. In this elegantly narrated and richly documented book, Adeed Dawisha brings this majesty to life through a sweeping historical account of its dramatic rise and fall. Dawisha argues that Arab nationalism--which, he says, was inspired by nineteenth-century German Romantic nationalism--really took root after World War I and not in the nineteenth century, as many believe, and that it blossomed only in the 1950s and 1960s under the charismatic leadership of Egypt's Gamal 'Abd al-Nasir. He traces the ideology's passage from the collapse of the Ottoman Empire through its triumphant ascendancy in the late 1950s with the unity of Egypt and Syria and with the nationalist revolution of Iraq, to the mortal blow it received in the 1967 Arab defeat by Israel, and its eventual eclipse. Dawisha criticizes the common failure to distinguish between the broader, cultural phenomenon of "Arabism" and the political, secular desire for a united Arab state that defined Arab nationalism. In recent decades competitive ideologies--not least, Islamic militancy--have inexorably supplanted the latter, he contends. Dawisha, who grew up in Iraq during the heyday of Arab nationalism, infuses his work with rare personal insight and extraordinary historical breadth. In addition to Western sources, he draws on an unprecedented wealth of Arab political memoirs and studies to tell the fascinating story of one of the most colorful and significant periods of the contemporary Arab world. In doing so, he also gives us the means to more fully understand trends in the region today. Complete with a hard-hitting new and expanded section that surveys recent nationalism and events in the Middle East, Arab Nationalism in the Twentieth Century tells the fascinating story of one of the most colorful and significant periods in twentieth-century Middle Eastern history.
This book is the only work of its kind devoted exclusively to the institutional framework of Palestinian politics from 1856 until December 1920, when the third Palestinian Arab Congress was held in Haifa to decide the future of Palestine. Muslih's book is also the first to present in detail the ideologies of Ottomanism and Arab nationalism and the ways in which they relate to Palestine. In the groundbreaking analysis that considers the entire context of Arab politics, Muhammad Muslih articulates a new interpretation for the emergence of Palestinian nationalism, and one which will forster a better understanding of centuries-old attachment of the Arab Palestinians to their land and their struggle for its independence.
Muhammad Amin al-Husayni, the principal leader of Palestinian nationalism during the British mandate, was one of the modern Arab world's most controversial figures. He played a role in the 1992 Wailing Wall disturbance, took part in the Iraqi revolt of 1941, and was the target of British and Zionist assasins during World War II. Philip Mattar now offers the first full-length biography of this intriguing figure, weaving a fresh and objective revisionist account. Mattar clarifies al-Husayni's role in the politics of Palestine in the mandate era and the Palestinian national movement. He describes his rise to religious power as Mufti of Jerusalem and head of the Supreme Muslim Council. He also demarcates two major phases in al-Husayni's career. During his first, between 1917 and 1936, he was a cautious and pragmatic leader who, while opposing Zionism, cooperated with the British mandatory officials. The second phase, however, after 1936, was marked by militancy, frustration, and ultimately failure.