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This book is based on the papers that were presented at the First International Urban Anthropology Conference, which was opened in Beijing on December 28, 1989. It contains twenty-two papers and six introductory contributions, dealing with the following subjects: 'Comparative Urbanism: Socialist and Asian Cities'; 'Chinese Urbanization'; 'Chinese Urban Ethnicity'; 'Chinese Urban Culture and Life Cycle'. These papers are written by Chinese and non-Chinese authors. The conference of 1989/1990 marked the beginning of urban anthropology in China. Before this, the objects of ethnological, sociological and anthropological research in China were rural, rather than urban. Besides, the attention of scholars was mostly directed towards the ethnic minorities in China. In the late 1970's however, contacts with Western anthropologists helped in redirecting part of Chinese anthropology towards the study of urban conglomerations. The congress of 1989/90 marked the acceptance of this new approach in China.
This book is based on the papers that were presented at the First International Urban Anthropology Conference, which was opened in Beijing on December 28, 1989. It contains twenty-two papers and six introductory contributions, dealing with the following subjects: 'Comparative Urbanism: Socialist and Asian Cities'; 'Chinese Urbanization'; 'Chinese Urban Ethnicity'; 'Chinese Urban Culture and Life Cycle'. These papers are written by Chinese and non-Chinese authors. The conference of 1989/1990 marked the beginning of urban anthropology in China. Before this, the objects of ethnological, sociological and anthropological research in China were rural, rather than urban. Besides, the attention of scholars was mostly directed towards the ethnic minorities in China. In the late 1970's however, contacts with Western anthropologists helped in redirecting part of Chinese anthropology towards the study of urban conglomerations. The congress of 1989/90 marked the acceptance of this new approach in China.
China Urban is an ethnographic account of China’s cities and the place that urban space holds in China’s imagination. In addition to investigating this nation’s rapidly changing urban landscape, its contributors emphasize the need to rethink the very meaning of the “urban” and the utility of urban-focused anthropological critiques during a period of unprecedented change on local, regional, national, and global levels. Through close attention to everyday lives and narratives and with a particular focus on gender, market, and spatial practices, this collection stresses that, in the case of China, rural life and the impact of socialism must be considered in order to fully comprehend the urban. Individual essays note the impact of legal barriers to geographic mobility in China, the proliferation of different urban centers, the different distribution of resources among various regions, and the pervasive appeal of the urban, both in terms of living in cities and in acquiring products and conventions signaling urbanity. Others focus on the direct sales industry, the Chinese rock music market, the discursive production of femininity and motherhood in urban hospitals, and the transformations in access to healthcare. China Urban will interest anthropologists, sociologists, political scientists, and those studying urban planning, China, East Asia, and globalization. Contributors. Tad Ballew, Susan Brownell, Nancy N. Chen, Constance D. Clark, Robert Efird, Suzanne Z. Gottschang, Ellen Hertz, Lisa Hoffman, Sandra Hyde, Lyn Jeffery, Lida Junghans, Louisa Schein, Li Zhang
Putting China into the context of general anthropology offers novel insights into its history, culture and society. Studies in the anthropology of China need to look outwards, to other anthropological areas, while at the same time, anthropologists specialised elsewhere cannot afford to ignore contributions from China. This book introduces a number of key themes and in each case describes how the anthropology and ethnography of China relates to the surrounding theories and issues. The themes chosen include the anthropology of intimacy, of morality, of food and of feasting, as well as the anthropology of civilisation, modernity and the state.The Anthropology of China covers both long historical perspectives and ethnographies of the twenty-first century. For the first time, ethnographic perspectives on China are contextualised in comparison with general anthropological debates. Readers are invited to engage in and rethink China's place within the wider world, making it perfect for professional researchers and teachers of anthropology and Chinese history and society, and for advanced undergraduate and graduate study.
Through interviews with city residents, Martin King Whyte and William L. Parish provide a unique survey of urban life in the last decade of Mao Zedong's rule. They conclude that changes in society produced under communism were truly revolutionary and that, in the decade under scrutiny, the Chinese avoided ostensibly universal evils of urbanism with considerable success. At the same time, however, they find that this successful effort spawned new and equally serious urban problems—bureaucratic rigidity, low production, and more.
How do rural Chinese households deal with the conflicting pressures of migrating into cities to work as well as staying at home to preserve their fields? This is particularly challenging for rice farmers, because paddy fields have to be cultivated continuously to retain their soil quality and value. Drawing on ethnographic fieldwork and written sources, this book describes farming households' strategic solutions to this predicament. It shows how, in light of rural-urban migration and agro-technological change, they manage to sustain both migration and farming. It innovatively conceives rural households as part of a larger farming community of practice that spans both staying and migrating household members and their material world. Focusing on one exemplary resource - paddy fields - it argues that socio-technical resources are key factors in understanding migration flows and migrant-home relations. Overall, this book provides rare insights into the rural side of migration and farmers' knowledge and agency.
The danwei (workunit) has been the fundamental social and spatial unit of urban China under socialism. With particular focus on the link between spatial forms and social organization, this book traces the origins and development of this critical institution up to the present day.
Lala (lesbian) and gay communities in mainland China have emerged rapidly in the 21st century. Alongside new freedoms and modernizing reforms, and with mainstream media and society increasingly tolerant, lalas still experience immense family and social pressures to a degree that this book argues is deeply gendered. The first anthropological study to examine everyday lala lives, intimacies, and communities in China, the chapters explore changing articulations of sexual subjectivity, gendered T-P (tomboy-wife) roles, family and kinship, same-sex weddings, lala-gay contract marriages, and community activism. Engebretsen analyzes lala strategies of complicit transgressions to balance surface respectability and undeclared same-sex desires, why "being normal" emerges a deep aspiration and sign of respectability, and why openly lived homosexuality and public activism often are not. Queer Women in Urban China develops a critical ethnographic analysis through the conceptual lens of "different normativities," tracing the paradoxes and intricacies of the desire for normal life alongside aspirations for recognition, equality, and freedom, and argues that dominant paradigms fixed on categories, identities, and the absolute value of public visibility are ill-equipped to fully understand these complexities. This book complements existing perspectives on sexual and gender diversity, contemporary China, and the politics and theories of justice, recognition, and similitude in global times.
Tracing China’s journey began from exploring rural revolution and reconstitutions of community in South China. Spanning decades of rural-urban divide, it finally uncovers China’s global reach and Hong Kong’s cross-border dynamics. Helen Siu traverses physical and cultural landscapes to examine political tumults transforming into everyday lives, and fathom the depths of human drama amid China’s frenetic momentum toward modernity. Highlighting complicity, Siu portrays how villagers, urbanites, cadres, entrepreneurs, and intellectuals—laden with historical baggage—venture forward. But have they victimized themselves in the process? This essay collection, informed by critical social theories and shaped by careful scrutiny of fieldwork and archival texts, is woven by key historical/anthropological themes—culture, history, power, place-making, and identity formation. Siu stresses process and contingency and argues that culture and society are constructed through human actions with nuanced meanings, moral imagination, and contested interests. Challenging the notion that social/political changes are mere linear historical progressions, she traces layers of the past in present realities. “Helen Siu is one of the world’s leading specialists on Chinese rural and urban society. Her essays, collected here, cover a wide range of topics of interest to anthropologists, sociologists, geographers, economists, and political scientists. Siu focuses on the ‘underside’ of social life in South China, a quality so often missing in the work of others. She writes with great skill and empathy.” —James L. Watson, Fairbank Professor of Chinese Society and Professor of Anthropology, Emeritus, Harvard University “No one has woven the threads of ethnography, social structure, and cultural performance so brilliantly together as Helen Siu has in Tracing China. This rich tapestry of her finest scholarship illuminates how culture, power, and history can be deployed to yield wholly original and convincing understandings of southern China.” —James C. Scott, Sterling Professor of Political Science and Anthropology, Yale University