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Upper Egypt (the Sa'id) is often portrayed as a source of disruption and unpredictability in the broader Egyptian system. This book corrects that image by laying out the order in the meaningful life of Upper Egyptians.
In 1933 the German anthropologist Hans Alexander Winkler came across a 'spirit medium' named 'Abd al-Radi in a village near Luxor in Upper Egypt. 'Abd al-Radi was periodically possessed by the ghost of his uncle, and in that state passed messages to those who came to seek help. In an intense study, Winkler lays out the construction of the world shared by the rural people, with its saints and pilgrims, snake charmers and wandering holy men, all under the overarching power of God. Winkler's book was ahead of its time in analyzing a single institution in its social context, and in showing the debates and disagreements about the meaning of such strange events. "This multilayered study from the 1930s was precocious in its method and conclusions, and thus it retains its relevance today not only for Egyptian folklore but also for the history of anthropology in Egypt." from the Introduction by Nicholas S. Hopkins
This landmark, interdisciplinary publication of the Red Monastery church, the most important Christian monument in Egypt's Nile Valley, highlights its remarkable and newly conserved paintings and architectural sculpture.
"Way Down in Upper Egypt" is a collection of colorful and intimate stories about the people, culture and customs in this region of Egypt, where life continues much as it has for the past hundred or so years. Why is this unique area called Upper Egypt when it's down in the southernmost part of the country? Why is marriage to a first cousin the most desirable and sought after, why don't automobile drivers turn on the lights after dark and what it means when a man puts his "tails in his teeth." Why must a man enter the house backwards where there'a a newborn baby? Meet colorful friends like Om Mustafa, whose arranged marriage took place at age eleven. What saved the author when a five foot crocodile came at her full speed with mouth wide open and how she escaped after making the carriage driver angry enough to want to kill her.
Using photographs and architectural drawings Ahmed Abdel-Gawad presents a wide range of the exuberant, intricate, and largely unknown designs of surviving domestic buildings from the 18th, 19th, and early 20th centuries in the Nile Valley and desert oases south of Cairo.
This significant contribution to our knowledge of Egyptian Christianity in the late third century includes discussion of-the Apocalypse of Elijah as religious literature;-the Egyptian provenance of the document;-its social and historical context;-a complete translation."Frankfurter's analysis of The Apocalypse of Elijah is a detailed and creative piece of work. His mastery of literary theory and the social-scientific method is evident throughout, and the union of the two methods in this work is impressive." -James E. Goehring, Mary Washington College"This book is a remarkable piece of work. Frankfurter makes a convincing case for the use of native Egyptian prophetic traditions in the Apocalypse of Elijah." -Birger A. Pearson, University of California, Santa Barbara>
A National Book Critics Circle Award Finalist "Extraordinary...Sensitive and perceptive, Mr. Hessler is a superb literary archaeologist, one who handles what he sees with a bit of wonder that he gets to watch the history of this grand city unfold, one day at a time.” —Wall Street Journal From the acclaimed author of River Town and Oracle Bones, an intimate excavation of life in one of the world's oldest civilizations at a time of convulsive change Drawn by a fascination with Egypt's rich history and culture, Peter Hessler moved with his wife and twin daughters to Cairo in 2011. He wanted to learn Arabic, explore Cairo's neighborhoods, and visit the legendary archaeological digs of Upper Egypt. After his years of covering China for The New Yorker, friends warned him Egypt would be a much quieter place. But not long before he arrived, the Egyptian Arab Spring had begun, and now the country was in chaos. In the midst of the revolution, Hessler often traveled to digs at Amarna and Abydos, where locals live beside the tombs of kings and courtiers, a landscape that they call simply al-Madfuna: "the Buried." He and his wife set out to master Arabic, striking up a friendship with their instructor, a cynical political sophisticate. They also befriended Peter's translator, a gay man struggling to find happiness in Egypt's homophobic culture. A different kind of friendship was formed with the neighborhood garbage collector, an illiterate but highly perceptive man named Sayyid, whose access to the trash of Cairo would be its own kind of archaeological excavation. Hessler also met a family of Chinese small-business owners in the lingerie trade; their view of the country proved a bracing counterpoint to the West's conventional wisdom. Through the lives of these and other ordinary people in a time of tragedy and heartache, and through connections between contemporary Egypt and its ancient past, Hessler creates an astonishing portrait of a country and its people. What emerges is a book of uncompromising intelligence and humanity--the story of a land in which a weak state has collapsed but its underlying society remains in many ways painfully the same. A worthy successor to works like Rebecca West's Black Lamb and Grey Falcon and Bruce Chatwin's The Songlines, The Buried bids fair to be recognized as one of the great books of our time.
Through a microhistory of a small province in Upper Egypt, this book investigates the history of five world empires that assumed hegemony in Qina province over the last five centuries. Imagined Empires charts modes of subaltern rebellion against the destructive policies of colonial intruders and collaborating local elites in the south of Egypt. Abul-Magd vividly narrates stories of sabotage, banditry, flight, and massive uprisings of peasants and laborers, to challenge myths of imperial competence. The book depicts forms of subaltern discontent against "imagined empires" that failed in achieving their professed goals and brought about environmental crises to Qina province. As the book deconstructs myths about early modern and modern world hegemons, it reveals that imperial modernity and its market economy altered existing systems of landownership, irrigation, and trade— leading to such destructive occurrences as the plague and cholera epidemics. The book also deconstructs myths in Egyptian historiography, highlighting the problems of a Cairo-centered idea of the Egyptian nation-state. The book covers the Ottoman, French, Muhammad Ali’s, and the British informal and formal empires. It alludes to the U.S. and its failed market economy in Upper Egypt, which partially resulted in Qina’s participation in the 2011 revolution. Imagined Empires is a timely addition to Middle Eastern and world history.