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Over the past few decades, there has been a renewal of scholarly interest in the work of Henri Bergson (1859–1941). At once a commentary and a stark re-evaluation of Bergson’s philosophy, Updating Bergson: A Philosophy of the Enduring Present argues that time should be thought of as a hierarchy of simultaneous durations, the shifting reality of which can be revealed by the philosophical method of intuition. A duration is a perpetually dynamic flow situated in the now. Put simply, for Bergson, change is the substance of things. Nothing exists apart from alteration. Adam Lovasz analyzes Bergson’s philosophy of time, encompassing the three basic types of duration—material, organic, and subjective—and also touches on themes such as relativity, evolution, the problem of materialism and idealism, and the topic of free will. Lovasz connects key questions addressed by Bergson to contemporary scientific debates and paradigms. Shedding new light on the various aspects of Bergson's philosophy, this book is both a provocation and an invitation to think in terms of the enduring present, rather than committing ourselves to a dead past or an absent future.
This philosophical text deals with the theme of time. A central contention is that science and philosophy alike systematically misrepresent the nature of time. Bergson suggests that the traditional association between the model of space and time is incoherent. Unlike space, time is not measurable by objective standard. This contention is tried out against the major movement in physics of the day - relativity. Tracing the development of the theory from special to general relativity, Bergson finds that a fundamental requirement of the theory is an impossibility - the assumption that the experiences of two observers moving at different speeds within two different physical systems might be thought of as simultaneous. This is to ignore the limits of possible experience.
"Under the aegis of time Suzanne Guerlac displaces matter, intuition, memory, and vitalism of the early twentieth century into the wake of poststructuralism and the dilemmas of nature and culture here and now. This book is a landmark for anyone working in the currents of philosophy, science, and literature. The force and vision of the work will enthuse and inspire every one of its readers." ―Tom Conley, Harvard University "In recent years, we have grown accustomed to philosophical language that is intensely self-conscious and rhetorically thick, often tragic in tone. It is enlivening to read Bergson, who exerts so little rhetorical pressure while exacting such a substantial effort of thought.... Bergson's texts teach the reader to let go of entrenched intellectual habits and to begin to think differently--to think in time.... Too much and too little have been said about Bergson. Too much, because of the various appropriations of his thought. Too little, because the work itself has not been carefully studied in recent decades."--from Thinking in Time Henri Bergson (1859-1941), whose philosophical works emphasized motion, time, and change, won the Nobel Prize for Literature in 1927. His work remains influential, particularly in the realms of philosophy, cultural studies, and new media studies. In Thinking in Time, Suzanne Guerlac provides readers with the conceptual and contextual tools necessary for informed appreciation of Bergson's work. Guerlac's straightforward philosophical expositions of two Bergson texts, Time and Free Will (1888) and Matter and Memory (1896), focus on the notions of duration and memory--concepts that are central to the philosopher's work. Thinking in Time makes plain that it is well worth learning how to read Bergson effectively: his era and our own share important concerns. Bergson's insistence on the opposition between the automatic and the voluntary and his engagement with the notions of "the living," affect, and embodiment are especially germane to discussions of electronic culture.
At the threshold of the twentieth century, Bergson reset the agenda for philosophy and its relationship with science, art and even life itself. Concerned with both examining and extolling the phenomena of time, change, and difference, he was at one point held as both "the greatest thinker in the world" and "the most dangerous man in the world." Yet the impact of his ideas was so all-pervasive among artists, philosophers and politicians alike, that by the end of the First World War it had become impossibly diffuse. In a manner imitating his own cult of change, the Bergsonian school departed from the scene almost as quickly as it had arrived. As part of a current resurgence of interest in Bergson, both in Europe and in North America, this collection of essays addresses the significance of his philosophical legacy for contemporary thought.
"This volume of essays is the first collection in twenty years in English to address the whole of Bergson's philosophy, including his metaphysics, epistemology, philosophy of science, philosophy of life, aesthetics, ethics, social and political thought, and religion. The essays explore Bergson's influence on a number of different fields, and also extend his thought to pressing issues of our time, including philosophy as a way of life, inclusion and exclusion in politics, ecology, the philosophy of race and discrimination, and religion and its enduring appeal. The volume will be valuable for all who are interested in this important thinker and his continuing relevance"--
Milic Capek has devoted his scholarship to the history and philosophy of modern physics. With impeccable care, he has mastered the epistemologi cal and scientific developments by working through the papers, treatises, correspondence of physicists since Kant, and likewise he has put his learning and critical skill into the related philosophical literature. Coming from his original scientific career with a philosophy doctorate from the Charles University in Prague, Capek has ranged beyond a narrowly defined philosophy of physics into general epistemology of the natural sciences and to the full historical evolution of these matters. He has ex pounded his views on these matters in a number of articles and, systema tically, in his book The Philosophical Impact of Contemporary PhYSiCS, published in 1961 and reprinted with two new appendices in 1969. His particular gift for many of his readers and students lies in the great period from the mid-nineteenth century through the foundations of the physics and philosophy of the twentieth, and within this spectacular time, Profes sor Capek has become a principal expositor and sympathetic critic of the philosophy of Henri Bergson. He joins a distinguished group of scholars -physicists and philosophers -who have been stimulated to some of their most profound and imaginative thought by Bergson's metaphysical and psychological work: Cassirer, Meyerson, de Broglie, Metz, Jankelevitch, Zawirski, and in recent years, Costa de Beauregard, Watanabe, Blanche, and others.
Fourteen-year-old Victoria attracts the attention of the boy she likes, but discovers her life is still full of problems.
An examination of the philosophy of Henri Bergson (1859-1941) showing how relevant Bergson is to much contemporary philosophy.