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Provocative study of women who chose to be childless based on extensive interviews with women aged between 40 and 78. A significant contribution to debates about choice, the private and the public, gender and diversity.
First Published in 1994. Routledge is an imprint of Taylor & Francis, an informa company.
Focusing on the ways in which female novelists have, in their creative work, challenged or scrutinised contemporary assumptions about their own sex, this book's critical interest in women’s fiction shows how mid-nineteenth-century women writers confront the conflict between the pressures of matrimonial ideologies and the often more attractive alternative of single or professional life. In arguing that the tensions and dualities of their work represent the honest confrontation of their own ambivalence rather than attempted conformity to convention, it calls for a fresh look at patterns of imaginative representation in Victorian women’s literature. Making extensive use of letters and non-fiction, this study relates the opinions expressed there to the themes and methods of the fictional narratives. The first chapter outlines the social and ideological framework within which the authors were writing; the subsequent five chapters deal with the individual novelists, Craik, Charlotte Bronté, Sewell, Gaskell, and Eliot, examining the works of each and also pointing to the similarities between them, thus suggesting a shared female ‘voice’. Dealing with minor writers as well as better-known figures, it opens up new areas of critical investigation, claiming not only that many nineteenth-century female novelists have been undeservedly neglected but also that the major ones are further illuminated by being considered alongside their less familiar contemporaries.
Dissident Writings of Arab Women: Voices Against Violence analyzes the links between creative dissidence and inscriptions of violence in the writings of a selected group of postcolonial Arab women. The female authors destabilize essentialist framings of Arab identity through a series of reflective interrogations and "contesting" literary genres that include novels, short stories, poetry, docudramas, interviews and testimonials. Rejecting a purist "literature for literature’s sake" ethic, they embrace a dissident poetics of feminist critique and creative resistance as they engage in multiple and intergenerational border crossings in terms of geography, subject matter, language and transnationality. This book thus examines the ways in which the women’s writings provide the blueprint for social justice by "voicing" protest and stimulating critical thought, particularly in instances of social oppression, structural violence, and political transition. Providing an interdisciplinary approach which goes beyond narrow definitions of literature as aesthetic praxis to include literature’s added value as a social, historical, political, and cultural palimpsest, this book will be a useful resource for students and scholars of North African Studies, Postcolonial Studies, Francophone Studies, and Feminist Studies.
Drawing on fieldwork conducted in Rabat, Morocco, this ethnography analyzes the relationship between neoliberal development policies, women’s reproductive practices, and popular understandings of Islam. In the 1990s, Morocco shifted its attention from economic to human development, as economic reforms in the preceding decades ultimately did not address social issues such as access to healthcare and education and poverty. Development programs like the National Initiative for Human Development seek to create modern citizens who are responsible, self-sustaining, and will make choices that better their well being. Hughes Rinker considers the implications that the reorientation from primarily economic to social development has on reproductive healthcare. Drawing on observations in health clinics; interviews with patients, medical staff, and at government and development agencies; and a document analysis, she demonstrates how women appropriate the medical practices and spaces of intervention aimed at creating modern citizens to form new religious identities, novel ideas of motherhood, and interpretations of neoliberal citizenship based on Islamic beliefs. Women’s interpretations of Islam are not incompatible with the state’s agenda for modernization, but rather serve as rationale for women to accept modern reproductive practices, such as contraception and pregnancy tests. However, even though female patients appropriate medical practices, they reinscribe development tropes that suggest they participate in modernization through their reproductive bodies and mothering instead of their productive labor. Hughes Rinker complicates neoliberalism as she shows it is unproductive to have a set conceptualization of neoliberal citizens, and more productive to examine the practices and discourses that create such citizens.
Moving beyond a traditional focus on sexual functioning, this book emphasizes the complex interaction of psychological, social, cultural and biological influences on womens's sense of themselves as sexual beings. Written for practitioners and educators, its goal is to challenge contradictory messages and meanings that cause many women to feel disconnected from their bodies and from their needs and desires. Themes explored include the development of sexual awareness and sexuality in childhood and adolescence, the critical sexual choices of young adulthood, and the multiple transitions characterizing the middle and later years of life. The book features creative exercises and interventions to help girls and women construct more affirming sexual meanings.
On Wisconsin Women traces the role women played in reform movements, both in Wisconsin state politics and in its press. Women's news and opinions often appeared anonymously in abolitionist journals and other reform newspapers even before Wisconsin became a state in 1848. The first state newspaper published under a woman's name was boycotted and failed in 1853. But from the passage of the 14th amendment in 1866 to Wisconsin's ratification of the 19th amendment in 1919, women were never at a loss for words or a newspaper to print them. Women's news won a new respectability under feminine bylines and led to the historic victory for women's suffrage. McBride undertakes the task of considering feminist reform as a conceptual whole.
In her analysis of the cultural construction of gender in early America, Elizabeth Reis explores the intersection of Puritan theology, Puritan evaluations of womanhood, and the Salem witchcraft episodes. She finds in those intersections the basis for understanding why women were accused of witchcraft more often than men, why they confessed more often, and why they frequently accused other women of being witches. In negotiating their beliefs about the devil's powers, both women and men embedded womanhood in the discourse of depravity.Puritan ministers insisted that women and men were equal in the sight of God, with both sexes equally capable of cleaving to Christ or to the devil. Nevertheless, Reis explains, womanhood and evil were inextricably linked in the minds and hearts of seventeenth-century New England Puritans. Women and men feared hell equally but Puritan culture encouraged women to believe it was their vile natures that would take them there rather than the particular sins they might have committed.Following the Salem witchcraft trials, Reis argues, Puritans' understanding of sin and the devil changed. Ministers and laity conceived of a Satan who tempted sinners and presided physically over hell, rather than one who possessed souls in the living world. Women and men became increasingly confident of their redemption, although women more than men continued to imagine themselves as essentially corrupt, even after the Great Awakening.