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Eternal feminine wisdom synchronizes the human heartbeat with the heartbeat of the universe. The Dalai Lama famously proclaimed that Western Women can save the world. But many modern women (and men) are painfully dissociated from Sophia, their inner spring of feminine wisdom and the primal source of their power and nurturance. Western women from around the globe have deep archetypal roots that have lain dormant after millennia of patriarchal control. Sophia awaits collective rebirth and her portal for rebirth is through the heart. Sophia, who the ancient Greeks regarded as the goddess of wisdom, represents a threshold through which we can access the deep reserves of archetypal wisdom veiled within our hearts. “The eternal feminine hithers us on” Johann Wolfgang von Goethe, Faust II To reveal this wisdom, we must open ourselves to methods beyond logos, the masculine principle of logic and structure that underlies the scientific approaches characteristic of our “enlightened” age. Paradoxically, as we begin to lift Sophia’s veil, we encounter scientific profundity, proving that masculine and feminine are not fundamentally at odds. Sophia does not replace logos but instead offers a balancing perspective, a wisdom beyond sense perceptions. Through Sophia, the wisdom of the heart accelerates the evolution of humanity from one-sided logos to incorporate new forms of awareness —and through our collective evolution we also heal the soul of the world, anima mundi.
Hoping to get over her first love, Mary heads with her socialite friend Kitty to Venice. There she finds herself faced with a terrible dilemma when Kitty's aristocratic fiancé, Arthur Malmesbury, declares his love for her. Should Mary make her way to fame, fortune and financial independence by marrying him, or stay loyal to her friend? Back in London, she hears dark rumours about Arthur and decides to turn him down. But can she warn Kitty about his true nature before it's too late?
“It came to pass, when Jesus had risen from the dead, that he passed eleven years discoursing with his disciples, and instructing them.” The Apostles wrote down what Jesus taught them during those eleven years, resulting in The Pistis Sophia, the most important Gnostic scripture. Includes an extensive commentary by Samael Aun Weor.
When Mary Adams sees Millais’ depiction of the tragic Ophelia, a whole new world opens up for her. Determined to find out more about the beautiful girl in the painting, she hears the story of Lizzie Siddal – a girl from a modest background, not unlike her own, who has found fame and fortune against the odds. Mary sets out to become a Pre-Raphaelite muse, too, and reinvents herself as Persephone Lavelle. But as she fights her way to become the new face of London’s glittering art scene, ‘Persephone’ ends up mingling with some of the city’s more nefarious types and is forced to make some impossible choices. Will Persephone be forced to betray those she loves, and even the person she once was, if she is to achieve her dreams?
The rising interest in goddess spirituality expresses our current need to understand the feminine side of God, the Sophia (or Divine Wisdom), and her relationship to the masculine aspects of God. Offering a new perspective, the author draws on his own research and on the teaching of Russian philosopher Pavel Florensky, according to whom Sophia has a relationship to the masculine Trinity as an independent spiritual being. Robert Powell discusses Sophia as a Trinity-as Mother, Daughter, and Holy Soul- and as the feminine aspect of Divine Godhead. He connects our reawakening to the feminine aspect of God with many of the changes now taking place in the world. Also included is an introduction to the Divine Feminine by Daniel Andreev, author of The Rose of the World.
Three trendy British BFFs help a brilliant Ugandan girl in this heartfelt fashion fairy tale!Once upon a time in London town, there were three fab "birds": Nonie's a freak for fashion. Eco-conscious Edie blogs to save the world--and to get into Harvard. And starter-starlet Jenny just finished filming a small part in a BIG Hollywood blockbuster opposite a drool-worthy boy. But when these trendy Brit besties meet Crow, a refugee girl who happens to be an amazing designer, their worldview gets an extreme makeover. As they learn about the serious situation in Crow's homeland, the three friends decide to mix-and-match their talents to call attention to the crisis of Uganda's Night Walking children.Fashion and compassion: C'est tres chic! Now Nonie's just got to lace up her (always a classic) Converse kicks, put on her (vintage Dior pillbox) thinking cap, and somehow "make it work"!A fierce, sweet, boldface fashion fairy tale!
In the quest for identity and healing, what belongs to the humanities and what to clinical psychology? Ginette Paris uses cogent and passionate argument as well as stories from patients to teach us to accept that the human psyche seeks to destroy relationships and lives as well as to sustain them. This is very hard to accept which is why, so often, the body has the painful and dispiriting job of showing us what our psyche refuses to see. In jargon-free language, the author describes her own story of taking a turn downwards and inwards in the search for a metaphorical personal 'death'. If this kind of mortality is not attended to, then more literal bodily ailments and actual death itself can result. Paris engages with one of the main dilemmas of contemporary psychology and psychotherapy: how to integrate findings and insights from neuroscience and medicine into an approach to healing founded upon activation of the imagination. At present, she demonstrates, what is happening is damaging to both science and imagination.
While numerous studies have celebrated Thomas Merton's witness as an interfaith pioneer, poet, and peacemaker, there have been few systematic treatments of his Christology as such, and no sustained exploration to date of his relationship to the Russian Sophia" tradition. This book looks to Thomas Merton as a "classic" theologian of the Christian tradition from East to West, and offers an interpretation of his mature Christology, with special attention to his remarkable prose poem of 1962, Hagia Sophia. Bringing Merton's mystical-prophetic Vision fully into dialogue with contemporary Christology, Russian sophiology, and Zen, as well as figures such as John Henry Newman and Abraham Joshua Heschel, the author carefully but boldly builds the case that Sophia, the same theological eros that animated Merton's religious imagination in a period of tremendous fragmentation and violence, might infuse new vitality into our own. A study of uncommon depth and scope, inspired throughout by Merton's extraordinary catholicity. Christopher Pramuk, PhD, is assistant professor of theology at Xavier University in Cincinnati, Ohio. He is the author of two books and numerous essays, and the recipient of the Catholic Theological Society of America's 2009 Catherine Mowry LaCugna Award. "