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A summary of untouchable poetry would entail a discussion of the several topics and ideas that are typical of this genre. Identity and Marginalization: Untouchable poetry addresses the difficult issues of how identities are formed in response to marginalization and prejudice based on caste. The poets consistently depict social exclusion experiences and the struggles they faced to maintain their humanity and dignity. Social Injustice and Oppression: Untouchable poets, in fact, raise powerful and audible voices in opposition to the atrocities and social injustices that continue to be meted out to them, including caste violence and untouchability, in addition to being denied access to desirable jobs and education in society at large. Their poetry is a powerful cry for social fairness and reform. Untouchable poets typically use this technique to attack the dominant cultural norms and traditions that uphold caste-based inequalities and discriminatory practices. Additionally, he will present counterculture and alternative discourses that highlight the perspective and voice of the underprivileged. Since untouchable poetry offers voice to a community that has been marginalized and silenced due to opposition from the ruling class and established structures, it is generally seen as their resistance literature.
In a sensitive and compelling account of the lives of those at the very bottom of Indian society, Oliver Mendelsohn and Marika Vicziany explore the construction of the Untouchables as a social and political category, the historical background which led to such a definition, and their position in India today. The authors argue that, despite efforts to ameliorate their condition on the part of the state, a considerable edifice of discrimination persists on the basis of a tradition of ritual subordination. Even now, therefore, it still makes sense to categorise these people as â€~Untouchables'. The book promises to make a major contribution to the social and economic debates on poverty, while its wide-ranging perspectives will ensure an interdisciplinary readership from historians of South Asia, to students of politics, economics, religion and sociology.
This volume contains all of Sanghrakshita's poems and six short stories. It is prefaced by a foreword and two essays introducing the poems in different ways. It also includes edited versions of two talks Sangharakshita gave about specific poems, and a sequence of conversations about his poetry that were recorded towards the end of his life.
The poems in Still Possible pay homage to the invisible passage of time - the deep, private current that wends through our lives as a steadfast companion, sculpting our interior worlds as inexorably and exquisitely as its visible manifestations. Whyte turns his eye, and his pen, to the possibilities and harvests this shaping reveals: the shyness and vulnerability of love, the illusion of imperfection, and the new invitations that beckon along the way. The poems reflect an abiding faith in time's wisdom: a journey turned away from in youth waits patiently for later maturity; an early experience ripens in secret to reveal, decades later, a full understanding. Under Whyte's poet-philosopher gaze, a rain-soaked day in an Irish farmhouse becomes a meditation on the essence of a truly good day: a settled contentment, alert and open to whatever may call. Plus, sheep, Seamus Heaney and a dog. Powerful language rests on a foundationof what isn't said, a silence underpinning the eloquence of articulation. In this way, Still Possible hovers above the numinous and the unknowable - what we pray for, what we pass on, what mystery awaits and, in the end, what it might mean to be happy.
A slim volume it may be, but it is full of the life, experience and visions of African lesbians. These seven women take a chance on the reader, that we are curious about their journeys and are willing to engage with the lives they choose to share with us. Sometimes humorous, sometimes angry, they are defiant and resolute in defending themselves and their communities from violence, attack and marginalization. On these pages, I've met women who have loved, who have suffered but also women who have stood firm in their sexuality and activism. Freedom fighters. They are women who are living their lives and building a movement, they are women I want to know. Read this work and wake up to their world.
The American-Jewish philosopher Berel Lang has left an indelible impression on an unusually broad range of fields that few scholars can rival. From his earliest innovations in philosophy and meta-philosophy, to his ground-breaking work on representation, historical writing, and art after Auschwitz, he has contributed original and penetrating insights to the philosophical, literary, and historical debates on ethics, art, and the representation of the Nazi Genocide. In honor of Berel Lang’s five decades of scholarly and philosophical contributions, the editors of Ethics, Art and Representations of the Holocaust invited seventeen eminent scholars from around the world to discuss Lang’s impact on their own research and to reflect on how the Nazi genocide continues to resonate in contemporary debates about antisemitism, commemoration and poetic representations. Resisting what Alvin Rosenfeld warned as “the end of the Holocaust”, the essays in this collection signal the Holocaust as an event without closure, of enduring resonance to new generations of scholars of genocide, Jewish studies, and philosophy. Readers will find original and provocative essays on topics as diverse as Nietzsche’s reputed Nazi leanings, Jewish anti-apartheid activists in South Africa, wartime rescue in Poland, philosophical responses to the Holocaust, hidden diaries in the Kovno Ghetto, and analyses of reactions to trauma in classic literary works by Bernhard Schlink, Sylvia Plath, and Derek Walcott.
This Volume Brings To Light The Phenomenon Of Religious Voices From The Lowest Orders Of Indian Society: Nandanar And Tirupan Alvar In The South; Chokhamela And His Entire Family In Marathi Territory; And, Most Famous Of All, Ravidas In The North. Each Saint Was Born Untouchable And That Fact Is Essential Part Of His And Her Life And Song. The Mixture Of Bhakti Texts And Contemporary Comment Results In An Unusual And Lively Discussion Of An Important Facet Of Indian Religious Life.