Download Free Untamed Hospitality Book in PDF and EPUB Free Download. You can read online Untamed Hospitality and write the review.

Christian hospitality is more than a well-set table, pleasant conversation, or even inviting people into your home. Christian hospitality, according to Elizabeth Newman, is an extension of how we interact with God. It trains us to be capable of welcoming strangers who will challenge us and enhance our lives in unexpected ways, readying us to embrace the ultimate stranger: God. In Untamed Hospitality, Newman dispels the modern myths of hospitality as a superficial commodity that can be bought and sold at The Pottery Barn and restores it to its proper place within God's story, as displayed most fully in Jesus Christ. Worship, she says, is the believer's participation in divine hospitality, a hospitality that cannot be sequestered from our economic, political, or public lives. This in-depth study of true hospitality will be of interest to professors, students, and scholars looking for a fresh take on a timeless subject.
Untamed Hospitality digs into the important biblical theme of hospitality, providing a profound initiation into this important but often misunderstood practice.
Practicing hospitality is central to building a civil society, not to mention living a Christian life. It can be enriching and joy-filled, but it can also be profoundly demanding and sometimes even dangerous. In The Limits of Hospitality, Jessica Wrobleski explores the ethical questions surrounding the practice of hospitality, particularly hospitality that is informed by Christian theological commitments. While there is no algorithm that distinguishes between ethically "legitimate: " and "llegitimate" boundaries, the variety of circumstances in which hospitality is relevant and the nature of hospitality itself make advocating firm and fixed boundaries difficult. How much more so for Christians, for whom the practice of hospitality should be a manifestation of agape, a participation in God's eschatological welcome extended to all people through Jesus Christ! Are limits to hospitality, then, merely a regrettable concession to our finite and fallen condition? Wrobleski offers a rich theological reflection that will interest anyone who has a role in the practice of hospitality in community? Whether such communities are families, households, churches, educational institutions, or nation-states.
In our troubled world, protective hospitality is tragically necessary and requires informed shared action and belief on behalf of the threatened other. In Safeguarding the Stranger, Jayme R. Reaves argues that protective hospitality and its faith-based foundations, as seen in the Abrahamic traditions of Judaism, Christianity, and Islam, merit greater theological attention. Reaves shows that the practice of protective hospitality in Christianity can be enhanced by a better understanding of Jewish and Muslim practices of hospitality, as well as of their codes and etiquettes related to honour. Safeguarding the Stranger draws on a contextual and political theological approach, informed by liberation and feminist theologies as viewed through the lens of a co-operative and complementary theological view, which is influenced by inter-religious, Abrahamic, and hospitable approaches to dialogue, forecasting the positive role that religions can play in resolving conflicts.
Many Christians have grown up with a very limited concept of "missions" and "missionaries." In this view a missionary is a person who goes and preaches to lots of people, often in primitive lands, and explains the theology of the gospel. The natives are convinced and become Christians. Thus the gospel commission is fulfilled. Actual missions have not been carried out in this way very much. Missionaries are generally very aware of the personal aspect of their activities, and the importance of hospitality. But western churches have become much less attuned to hospitality. The days are past when visitors could assume they'd be invited home for lunch or become personally connected to people in a church they visit. But hospitality is a key concept, and a key practice, in the Bible, both in Old and New Testament times. This involved both God's relationship with his people, in which some "entertained angels," in their relationships with one another, and in the way they reached the world with the good news God had given to them. Chris Freet examines the biblical idea of hospitality, the role it played in biblical times, and the example that provides for us. He concludes that the western church needs to be re-awakened to the mutual and reciprocal biblical definition of hospitality; that it must undergo some contextualization in order for the biblical role of hospitality and the "person of peace" to work in it; and (3) it must transition from short-term encounters of hospitality in the West to long-term relationships as the family of God. This is a serious theological examination, but it is also both a challenge and a practical guide to help us get started in giving hospitality the role in our churches that the biblical story envisions.
This book is for people who believe that the gospel is a message of peace and this gospel of peace is relevant for our time. Peacemaking is a core part of our Christian discipleship just as we learn how to pray, just as we learn how to love our neighbors, just as we learn how to feed the hungry. We can also learn how to be peacemakers. Sarpiya believes that peacemaking is central to the Christian faith and practice. This book will serve as a guide that will offer a scriptural guide with practical stories and applications. Readers will be challenged by Scripture to take the call to peacemaking into their communities. The fact that numerous peace treaties have collapsed serves to show how difficult it is to transcend cycles of violence and foster a sustained, durable peace. The one place that one could look to for answers about how to move toward peace is within faith communities, and sometimes not just one faith acting alone but working alongside other faiths, in concert with other faiths, taking an interreligious approach. The Highest of All Mountains shows how Sarpiya’s Christian peacemaking backed by the interreligious approach brings the monotheistic faiths together, as they all agreed on one denominator to their faith’s origin, Abraham.
In today's fast-food world, Christianity can seem outdated or archaic. The temptation becomes to pick up the pace and play the game. But Chris Smith and John Pattison invites us to leave franchise faith behind and enter the kingdom of God, where people know each other well and love one another as Christ loves the church.
This book addresses the question: how can institutions develop and maintain a good purpose? And how can managers contribute to this endeavour? Twelve contributions explore this question, using MacIntyrean inquiry as a basis for exploring four main themes: Can management be considered a practice in the MacIntyrean sense? What is the role of specific virtues in the development of a virtuous institution? What are management vices and what are the conditions in which they flourish? And, can we use MacIntyrean ideas to consider the management of all forms of institutions? The volume is an international and multidisciplinary collection, with contributions from well-known writers in the field of management ethics, and innovative contributions that use MacIntyrean inquiry as a lens to examine fields such as hospitality, user generated music content and social sustainability. The papers are unified by their concern for the achievement of organizational excellence and integrity through ethical management. Unlike single author texts this edited volume brings together multiple perspectives on the topic of virtue ethics in management. In doing so, it explores the topic both more deeply and more widely than a single author can do. Because of its breadth, this book has the potential to become a turn-to research tool for those interested in virtue theory’s relevance to other academic interests such as organizational behavior (including motivation theory and social psychology), literature, contemporary social issue criticism, and business management. “Editors Harris, Wijesinghe, and McKenzie have crafted a tight, slim, and thematically consistent volume that will be indispensable to scholars and students with twin interests in business and virtue ethics. In particular, those working with MacIntyre’s ideas will find the thorough and complimentary explorations and applications of his ideas to serve, overall, as a cornerstone for their own work." Brenden E. Kendall (2014), Harris, H., Wijesinghe, G., & McKenzie, S. (Eds.). (2013). The Heart of the Good Institution: Virtue Ethics as a Framework for Responsible Management. Dordrecht, The Netherlands: Springer, in Michael Schwartz , Howard Harris (ed.) Achieving Ethical Excellence (Research in Ethical Issues in Organizations, Volume 12) Emerald Group Publishing Limited, pp.155 - 161