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This book borrows from the intellectual labor of queer theory in order to unsettle—or “queer”—the discourses of “religion” and “science,” and, by extension, the “science and religion discourse.” Drawing intellectual and social cues from works by influential theorists such as Michel Foucault, Judith Butler, and Eve Sedgwick, chapters in this volume converge on at least three common features of queer theory. First, queer theory challenges givens that on occasion still undergird religiously and scientifically informed ways of thinking. Second, it takes embodiment seriously. Third, this engagement inevitably generates new pathways for thinking about how religious and scientific “truths” matter. These three features ultimately lend support to critical investigations into the meanings of “science” and “religion,” and the relationships between the two.
This book explores the interface of bodies and religion by investigating the impacts human-induced global warming will have on the embodied and performed practices of religion in ecologies of place. By utilizing analytical insights from religion and nature theory, posthumanism, queer ecologies, ecological animisms, indigenous knowledges, material feminisms, and performance studies the book advocates for a need to update how religious studies theorizes bodies and religion. It does so by in the first half of the book advocating for religious studies as a field, and the academy as a whole, to take the ongoing and deleterious future impacts of climate change seriously--to re-member that those laboring as scholars in religious studies, and the communities they study, have always been bodies in material bio-ecological places--and to let this inform the questions religious studies scholars ask. The book argues that this will lead to very different forms of engaged, liberatory scholarship that demands a different type of scholarship and public advocacy for resilience in the face of climate change. The second half of the book offers case study examples of how scholars may better engage religious bodies within petrocultures, while attending to new, emerging materialist posthuman assemblages of religious bodies. This book will be of interest to those in religious studies, the environmental humanities, and those working at the interface of the body and the natural world.
This book considers the situation of intersex people who have faced erasure in the areas of science, law, culture, and theology due to the assumption that all humans are either ‘female’ or ‘male.’ Centered in interviews conducted with German intersex Christians, this book argues that moving from a paradigm of sexual dimorphism to sexual polymorphism will help promote the full humanity and flourishing of intersex people by creating a world where intersex individuals are no longer coerced and/or forced to undergo non-consensual, medically unnecessary treatment, no longer experience human rights violations because of their lack of legal protection, no longer feel inhuman and Other due to epistemic injustice that stems from socio-cultural norms and stereotypes, are no longer told they are not made in God’s image as a result of a sexually dimorphic understanding of Genesis 1:27, and no longer feel excluded and invisible in worship services that do not recognize them. This combination of the practical and the spiritual allows for a reconsideration of the medical treatment and pastoral care that should be available to intersex people. This book will be helpful to those in the disciplines of science, law, culture, and theology, particularly those in gender and theological studies and those already in and studying for lay and ordained ministry.
Now in its third edition, Grounding Religion explores relationships between the environment and religious beliefs and practices. Established scholars introduce students to the ways religion shapes and is shaped by human–earth relations, surveying a series of key issues and questions, with particular attention to issues of environmental degradation, social justice, ritual practices, and religious worldviews. Case studies, discussion questions, and further readings enrich students’ experience. This third edition features updated content, including revisions of every chapter and new material on religion and the environmental humanities, sexuality and queer studies, class, ability, privilege and power, environmental justice, extinction, biodiversity, and politics. An excellent text for undergraduates and graduates alike, it offers an expansive overview of the academic field of religion and ecology as it has emerged in the past fifty years and continues to develop today.
Love in many premodern cultures extended to and permeated the world or even the cosmos, but love in contemporary consumerist society tends to be sexualized, romanticized, and individualized. As a result, ancient visions of ethical love are difficult for moderns to comprehend, especially those rooted in premodern Western thought, or Native American thinkers that describe a love of the natural world that would help us live more responsibly on the Earth. This volume retrieves the significant narratives of love of the world and the concomitant ethical ramifications of those visions and argues that our age of science and technology has destroyed the ancient, living cosmos of previous visions and replaced it with a mechanical universe. This shift has resulted in various forms of destruction, diminishment, and forgetfulness. Overcoming modern world alienation requires recovering a sense of what it means to love the world and changing our practices to reflect our interconnection with it and our interdependency on it.
This extraordinary collection of essays by trans Jews and allies explores cutting-edge ideas about gender through the lenses of tradition, art, autobiography, and solidarity. It features an analysis of Biblical and Rabbinic thinking, sample rituals, guidance on Jewish practice, spoken word poetry, music, trans Jewish history, psychology, and personal stories. The contributing voices are richly diverse and include transpioneer Kate Bornstein, a drag queen rabbi, Jews by Choice, Jews of Color, the Jewish consultant to the show Transparent, Orthodox Jews, a Jewish priestess, and a Metropolitan Community Church minister. Each page reveals startling, fresh insights into the construction and disruption of gender from a Jewish perspective.
Globalization and climate weirding are two of the leading phenomena that challenge and change the way we need to think and act within the planetary community. Modern Western understandings of human beings, animals, and the rest of the natural world and the subsequent technologies built on those understandings have thrown us into an array of social and ecological crises with planetary implications. Earthly Things: Immanence, New Materialisms, and Planetary Thinking, argues that more immanent or planetary ways of thinking and acting have great potential for re-thinking human-technology-animal-Earth relationships and for addressing problems of global climate weirding and other forms of ecological degradation. Older and often-marginalized forms of thought from animisms, shamanisms, and other religious traditions are joined by more recent forms of thinking with immanence such as the universe story, process thought, emergence theory, the new materialisms (NM’s), object-oriented ontologies (OOO’s), affect theory, and queer theory. This book maps out some of the connections and differences between immanent frameworks to provide some eco-intellectual commons for thinking within the planetary community, with a particular emphasis on making connections between more recent theories and older ideas of immanence found in many of the world’s religious traditions. The authors in this volume met and worked together over five years, so the resulting volume reveals sustained and multifaceted perspectives on “thinking and acting with the planet.”
Does God exist? This is probably the most debated question in the history of mankind. Scholars, scientists, and philosophers have spent their lifetimes trying to prove or disprove the existence of God, only to have their theories crucified by other scholars, scientists, and philosophers. Where the debate breaks down is in the ambiguities and colloquialisms of language. But, by using a universal, unambiguous language—namely, mathematics—can this question finally be answered definitively? That’s what Dr. Stephen Unwin attempts to do in this riveting, accessible, and witty book, The Probability of God. At its core, this groundbreaking book reveals how a math equation developed more than 200 years ago by noted European philosopher Thomas Bayes can be used to calculate the probability that God exists. The equation itself is much more complicated than a simple coin toss (heads, He’s up there running the show; tails, He’s not). Yet Dr. Unwin writes with a clarity that makes his mathematical proof easy for even the nonmathematician to understand and a verve that makes his book a delight to read. Leading you carefully through each step in his argument, he demonstrates in the end that God does indeed exist. Whether you’re a devout believer and agree with Dr. Unwin’s proof or are unsure about all things divine, you will find this provocative book enlightening and engaging. “One of the most innovative works [in the science and religion movement] is The Probability of God...An entertaining exercise in thinking.”—Michael Shermer, Scientific American “Unwin’s book [is] peppered with wry, self-deprecating humor that makes the scientific discussions more accessible...Spiritually inspiring.”--Chicago Sun Times “A pleasantly breezy account of some complicated matters well worth learning about.”--Philadelphia Inquirer “One of the best things about the book is its humor.”--Cleveland Plain Dealer “In a book that is surprisingly lighthearted and funny, Unwin manages to pack in a lot of facts about science and philosophy.”--Salt Lake Tribune
The idea of an inevitable conflict between science and religion was decisively challenged by John Hedley Brooke in his classic Science and Religion: Some Historical Perspectives (Cambridge, 1991). Almost two decades on, Science and Religion: New Historical Perspectives revisits this argument and asks how historians can now impose order on the complex and contingent histories of religious engagements with science. Bringing together leading scholars, this volume explores the history and changing meanings of the categories 'science' and 'religion'; the role of publishing and education in forging and spreading ideas; the connection between knowledge, power and intellectual imperialism; and the reasons for the confrontation between evolution and creationism among American Christians and in the Islamic world. A major contribution to the historiography of science and religion, this book makes the most recent scholarship on this much misunderstood debate widely accessible.
Operating on the premise that our failure to recognize our interconnected relationship to the rest of the cosmos is the origin of planetary peril, this volume presents academic, activist, and artistic perspectives on how to inspire reflection and motivate action in order to construct alternative frameworks and establish novel solidarities for the sake of our planetary home. The selections in this volume explore ecologies of interdependence as a frame for religious, theological, and philosophical analysis and practice. Contributors examine questions of justice, climate change, race, class, gender, and coloniality and discuss alternative ways of engaging the world in all its biodiversity. Each essay, poem, reflection, and piece of art contributes to and reflects upon how to live out entangled differences toward positive global change. Constructive and practical, global and local, communal and personal, Ecological Solidarities is an innovative contribution to the discourses on relational and liberative thought and practice in religion, philosophy, and theology. It will be welcomed by scholars of World Christianity and theology as well as seminary students, activists, and laity interested in issues of justice and ecology.