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In 1933, in the shadow of the Great Depression, Dorothy Day launched the Catholic Worker Movement, a worldwide crusade for equality. In Unruly Saint, D. L. Mayfield illuminates the ways in which Day found the love of God in, and expressed it for, her neighbors during a time of great upheaval.
In 1933, in the shadow of the Great Depression, Dorothy Day started the most prominent Catholic radical movement in United States history, the Catholic Worker Movement, a storied organization with a lasting legacy of truth and justice. Day's newspaper, houses of hospitality, and ministry of paying attention to the inequality of her world would eventually become world famous, just as she would become a figure of promise for the poor. The ways in which Day and her fellow workers both found the love of God in and expressed it for their neighbors during a time of great social, political, economic, and spiritual upheaval would become a model of activism for decades to come. In Unruly Saint, activist, writer, and neighbor D. L. Mayfield brings a personal lens to Day's story. In exploring the founding of the Catholic Worker movement and newspaper by revisiting the early years of Day's life, Mayfield turns her attention to what it means to be a good neighbor today. Through a combination of biography, observations on the current American landscape, and theological reflection, this is at once an achingly relevant account and an encouraging blueprint for people of faith in tumultuous times. It will resonate with today's activists, social justice warriors, and those seeking to live in the service of others.
Affluence, autonomy, safety, and power—the central values of the American dream. But are they compatible with Jesus' command to love our neighbor as ourselves? In essays grouped around these four values, D. L. Mayfield asks us to pay attention to the ways they shape our own choices, and the ways those choices affect our neighbors.
A collection of creative pieces, Unruly Catholic Feminists explores how women are coming to terms with their feminism and Catholicism in the twenty-first century. Through short stories, poems, and personal essays, third- and fourth-wave feminists write about the issues, reforms, and potential for progress. Giving voice to many younger writers, the book includes a variety of geographic and ethnic points of view from which women write about their experiences with Catholicism and their visions for the future. While change in the church may be slow to come, even the promise of progress may provide hope for women struggling with the conflicts between their religion and their sense of their own spirituality. Rather than always only oppressing or containing women, Catholicism also drives or inspires many to challenge literary, social, political, or religious hierarchies. By examining how women attempt to reconcile their unruliness with their Catholic backgrounds or conversions and their future hopes and dreams, Unruly Catholic Feminists offers new perspectives on gender and religion today—and for the days yet to come.
“This is a powerful and exciting work. Mosse has produced a work of scholarship that is lively and readable without any loss of subtlety and sophistication. It is a ground-breaking study, of critical importance to the ways we understand religious nationalism and the anthropology of postcolonial experience.”—Susan Bayly, author of Asian Voices in a Postcolonial Age
Few religions are as misunderstood as Afro-Caribbean traditions like Voodoo, Yoruba, Candomble, Shango, Santeria, and Obeah. Even the most wide-ranging books about Paganism rarely include a discussion of the African earth religions.
The saints were the original social justice advocates. This stunning collection of contemporary portraits celebrates their diversity and spiritual depth as never before, accompanied by thoughtful reflections from bestselling and influential writers. “This book is profound, insightful, and beautifully disruptive.”—Sarah Bessey, author of the New York Times bestsellers A Rhythm of Prayer and Jesus Feminist Over the centuries, the rich diversity and relevance of the saints has been whitewashed, their images portrayed as expressionless, and the lessons of their lives watered down. But artist, writer, and modern iconographer Gracie Morbitzer is painting the truth. The Modern Saints is a celebration of the divergence of ethnicities, ages, abilities, and practices of spiritual pilgrims who transformed the world, and an invitation to connect with historical icons whose lives have astonishing and inspiring relevance for our present-day. Each entry of this striking collection features a contemporary image of the saint, a re-imagining of the space they might hold in society today, and an inspiring prayer to honor each figure. Readers will appreciate each contribution from our current generation's spiritual thought leaders that illuminate the impact and wisdom each historical saint offers us today. Among forty-eight additional spiritual reflections and original paintings, The Modern Saints presents: • Fr. James Martin’s reflections on the flexibility of St. Ignatius of Loyola to encounter God in everyday life • Tsh Oxenreider's unique appreciation for the endurance of St. Monica with her strong-willed children • Dr. Christena Cleveland's praise for St. Catherine of Alexandria’s fight for intersectional justice • Kirby Hoberg’s inspiration from the resilience of St. Kateri—the first indigenous American to be canonized—who overcame personal humiliation to cultivate love in her community With its unique portraits and compelling narrative, this 52-week collection is perfect for devotional reading, as it will move, encourage, and strengthen each reader as they find solidarity and profound belonging within the host of saints.
This collection provides vivid ethnographic explorations of particular, local Christianities as they are experienced by different groups around the world. At the same time, the contributors, all anthropologists, rethink the vexed relationship between anthropology and Christianity. As Fenella Cannell contends in her powerful introduction, Christianity is the critical “repressed” of anthropology. To a great extent, anthropology first defined itself as a rational, empirically based enterprise quite different from theology. The theology it repudiated was, for the most part, Christian. Cannell asserts that anthropological theory carries within it ideas profoundly shaped by this rejection. Because of this, anthropology has been less successful in considering Christianity as an ethnographic object than it has in considering other religions. This collection is designed to advance a more subtle and less self-limiting anthropological study of Christianity. The contributors examine the contours of Christianity among diverse groups: Catholics in India, the Philippines, and Bolivia, and Seventh-Day Adventists in Madagascar; the Swedish branch of Word of Life, a charismatic church based in the United States; and Protestants in Amazonia, Melanesia, and Indonesia. Highlighting the wide variation in what it means to be Christian, the contributors reveal vastly different understandings and valuations of conversion, orthodoxy, Scripture, the inspired word, ritual, gifts, and the concept of heaven. In the process they bring to light how local Christian practices and beliefs are affected by encounters with colonialism and modernity, by the opposition between Catholicism and Protestantism, and by the proximity of other religions and belief systems. Together the contributors show that it not sufficient for anthropologists to assume that they know in advance what the Christian experience is; each local variation must be encountered on its own terms. Contributors. Cecilia Busby, Fenella Cannell, Simon Coleman, Peter Gow, Olivia Harris, Webb Keane, Eva Keller, David Mosse, Danilyn Rutherford, Christina Toren, Harvey Whitehouse