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The first in-depth study of female same-sex desire in twentieth century Australia, Unnamed Desires explores the compelling stories of ordinary women who struggled to build lives and express their love for other women in a hostile society. Focusing on Sydney and country New South Wales in the mid-twentieth century (1930–1978), it traces the development of lesbian culture, identities and material spaces from the interwar period to the first Mardi Gras. This book offers fascinating new insights into the social and cultural history of mid-twentieth century NSW. ‘Elegantly written, Unnamed Desires … tells stories of sadness and persecution, but also accounts of bravery, ingenuity and fun … It is a very welcome and important addition to the scholarship on sexuality in Australian history.’ — Jill Julius Matthews
In Unveiling Desire, Devaleena Das and Colette Morrow show that the duality of the fallen/saved woman is as prevalent in Eastern culture as it is in the West, specifically in literature and films. Using examples from the Middle to Far East, including Iran, India, Pakistan, Bangladesh, Thailand, Japan, and China, this anthology challenges the fascination with Eastern women as passive, abject, or sexually exotic, but also resists the temptation to then focus on the veil, geisha, sati, or Muslim women’s oppression without exploring Eastern women’s sexuality beyond these contexts. The chapters cover instead mind/body sexual politics, patriarchal cultural constructs, the anatomy of sex and power in relation to myth and culture, denigration of female anatomy, and gender performativity. From Persepolis to Bollywood, and from fairy tales to crime fiction, the contributors to Unveiling Desire show how the struggle for women’s liberation is truly global.
This book offers a range of interdisciplinary evaluations of the history of same-sex relationships in the Church as they have been understood in different periods and contexts. The relationships between diverse forms of religious and sexual identities have been widely contested in the media since the rise of the lesbian and gay liberation movement in the 1970s. One of the key images that often appears in public debate is that of ‘lesbians and gays in the Church’ as a significant ‘problem’. Research over the past forty years or so into queer theology and the history of same-sex desire has shown that such issues have played an important role in the story of Christianity over many centuries. The contributors to this volume have all been inspired by the challenges of such revisionist study to explore religion and same-sex desire as a field of opportunity for investigation and debate. They uncover some of the hidden histories of the Church and its theologies: they tell sometimes unexpected stories, many of which invite serious further study. It is quite clear through history that some in the churches have been at the vanguard of legislative and social change. Similarly, some churches have offered safe queer spaces. Overall, these essays offer new interpretations and original research into the history of sexuality that helps inform the contemporary debate in the churches as well as in the academy.
The authors of these essays--including Judith Butler, Elizabeth Weed, and Rosi Braidotti--shed new light on the relationship of Irigaray to many of the philosophers she has "romanced," from Aristotle to Deleuze.
A remarkable resurgence of interest has taken place over recent years in a biographical approach to the work of early modern poets and dramatists, in particular to the plays and poems of Shakespeare, Marlowe and Jonson. The contributors to this volume approach the topic in a manner that is at once critically and historically alert. They acknowledge that the biographical evidence for all three authors is limited, thus throwing the emphasis acutely on interpretation. In addition to new scholarship, the essays are valuable for their awareness of the challenges posed by recent redirections of critical methodology. Scepticism and self-criticism are marked features of the writing gathered here.
War is only a small part of military life. Uniformed men and women spend the vast majority of their time away from combat, training, receiving medical attention, burying the dead and undertaking the myriad tasks of survival in an operational zone. Beyond Combat explores how the military manages its ‘other’ roles, as well as the experiences of the servicemen and women themselves. With contributions from Christina Twomey, Noah Riseman, Shirleene Robinson and Major Clare O’Neill, among others, Beyond Combat is a ground-breaking examination of life beyond the frontline.
Three questions are etched into everyone's subconscious: Who am I? Why am I here? Where am I going? Josh McDowell and Thomas Williams team up to show why nothing short of God answers these questions. But the problem is that in today's secularized culture, God has largely been banished. How to Know God Exists explores in depth solid reasons for believing in God and restoring him to his rightful place in our lives. Josh McDowell is widely known for his powerful defenses of God based on historical and biblical evidences. In this book he and Thomas take a new direction and present often-unexplored but formidable evidences based on sheer reason, observable reality, and solid science. They show that belief in God is not the blind, unthinking, and intellectually indefensible fancy today's secularism makes it out to be. How to Know God Exists will: Offer rational defenses for the existence of God, truth, morality, meaning, and reason Open vistas of beauty and joy denied to readers by the sterility of secularism Use reason, logic, experience, and common sense to show that God offers the truth required to make sense of reality and bring meaning and joy to life By reason and common sense, How to Know God Exists shows that meaning itself is rooted in the existence of God.
Feminine Law: Freud, Free Speech, and the Voice of Desire explores the conjunction between psychoanalysis and democracy, in particular their shared commitments to free speech. In the process, it demonstrates how lawful constraints enable an embodied space or "gap" for the potentially disruptive but also liberating and novel flow of desire and its symbols. This space, intuited by the First Amendment as it is by Freud's free association, enables personal and collective sovereignty. By naming a "feminine law," we mark the primacy a space between the conceivable and the inconceivable, between knowledge and mystery. What do political free speech and psychoanalytic free association have in common, besides the word "free"? And what do Sigmund Freud and Justice Louis Brandeis share besides a world between two great wars? How is the female body a neglected key to understanding the conditions and contradictions of free discourse? Drs. Jill Gentile and Michael Macrone take up these questions, and more, in their wide-ranging, often passionate exploration of the hidden legacy of Freud and the Founding Fathers.