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Yoshida addresses the common misconceptions of single, never-married women and aims to uncover the major social and cultural factors contributing to this phenomenon in Japan. Based on interviews with married and never-married women aged 25-46, she argues that the increasing rate of female singlehood is largely due to structural barriers and a culture that has failed to keep up with economic changes. Here is an academic book that is also reader-friendly to the general audience, it presents evidence from the interview transcripts in rich detail as well as insightful analysis. Important sociological concepts and theories are also briefly explained to guide student readers in making connections. Thus, this book not only serves to enlighten readers on current issues in Japan – it also provides sociological perspectives on contemporary gender inequality.
How do couples build intimacy in an era that valorizes independence and self-responsibility? How can a man be a good husband when full-time jobs are scarce? How can unmarried women find fulfillment and recognition outside of normative relationships? How can a person express their sexuality when there is no terminology that feels right? In contemporary Japan, broad social transformations are reflected and refracted in changing intimate relationships. As the Japanese population ages, the low birth rate shrinks the population, and decades of recession radically restructure labor markets, Japanese intimate relationships, norms, and ideals are concurrently shifting. This volume explores a broad range of intimate practices in Japan in the first decades of the 2000s to trace how social change is becoming manifest through deeply personal choices. From young people making decisions about birth control to spouses struggling to connect with each other, parents worrying about stigma faced by their adopted children, and queer people creating new terms to express their identifications, Japanese intimacies are commanding a surprising amount of attention, both within and beyond Japan. With ethnographic analysis focused on how intimacy is imagined, enacted, and discussed, the volume's chapters offer rich and complex portraits of how people balance personal desires with feasible possibilities and shifting social norms. Intimate Japan will appeal to scholars and students in anthropology and Japanese or Asian studies, particularly those focusing on gender, kinship, sexuality, and labor policy. The book will also be of interest to researchers across social science subject areas, including sociology, political science, and psychology.
Happy Singlehood charts a way forward for singles to live life on their terms, and shows how everyone—single or coupled—can benefit from accepting solo living. Based on personal interviews, quantitative analysis, and extensive review of singles’ writings and literature, author Elyakim Kislev uncovers groundbreaking insights on how unmarried people create satisfying lives in a world where social structures and policies are still designed to favor marriage. In this carefully crafted book, Kislev investigates how singles nurture social networks, create innovative communities, and effectively deal with discrimination. Happy Singlehood challenges readers to rethink how single people organize social and familial ties in new ways, and illuminates how educators, policymakers, and urban planners should cater to their needs.
DIVExplores issues of gender, race and national identity in Japan, by taking up for critical analysis an emergent national trend, in which some urban Japanese women turn to the West--through study abroad, work abroad, and romance with Westerners-- in order/div
As is the case in Western industrialized countries, Japan is seeing a rise in the number of unmarried couples, later marriages, and divorces. What sets Japan apart, however, is that the percentage of children born out of wedlock has hardly changed in the past fifty years. This book provides the first systematic study of single motherhood in contemporary Japan. Seeking to answer why illegitimate births in Japan remain such a rarity, Hertog spent over three years interviewing single mothers, academics, social workers, activists, and policymakers about the beliefs, values, and choices that unmarried Japanese mothers have. Pairing her findings with extensive research, she considers the economic and legal disadvantages these women face, as well as the cultural context that underscores family change and social inequality in Japan. This is the only scholarly account that offers sufficient detail to allow for extensive comparisons with unmarried mothers in the West.
What are people’s life experiences in present-day Japan? This timely volume addresses fundamental questions vital to understanding Japan in the first decade of the twenty-first century. Its chapters collectively reveal a questioning of middle-class ideals once considered the essence of Japaneseness. In the postwar model household a man was expected to obtain a job at a major firm that offered life-long employment; his counterpart, the “professional” housewife, managed the domestic sphere and the children, who were educated in a system that provided a path to mainstream success. In the past twenty years, however, Japanese society has seen a sharp increase in precarious forms of employment, higher divorce rates, and a widening gap between haves and have-nots. Contributors draw on rich, nuanced fieldwork data collected during the 2000s to examine work, schooling, family and marital relations, child rearing, entertainment, lifestyle choices, community support, consumption and waste, material culture, well-being, aging, death and memorial rites, and sexuality. The voices in these pages vary widely: They include schoolchildren, teenagers, career women, unmarried women, young mothers, people with disabilities, small business owners, organic farmers, retirees, and the elderly.
In thirteen wide-ranging essays, scholars and students of Asian and women's studies will find a vivid exploration of how female roles and feminine identity have evolved over 350 years, from the Tokugawa era to the end of World War II. Starting from the premise that gender is not a biological given, but is socially constructed and culturally transmitted, the authors describe the forces of change in the construction of female gender and explore the gap between the ideal of womanhood and the reality of Japanese women's lives. Most of all, the contributors speak to the diversity that has characterized women's experience in Japan. This is an imaginative, pioneering work, offering an interdisciplinary approach that will encourage a reconsideration of the paradigms of women's history, hitherto rooted in the Western experience.
The Japanese koseki system is the legal and social structure keeping record of all Japanese citizens. Determined by the Civil Code and the Koseki Law, for activists challenging it, the koseki is also an ideological structure, which has produced patriarchal control through single-surname households. Based on ethnographic fieldwork in Tokyo, this book engages with issues of gender hierarchy and structural inequality in Japanese society. Studying several decades of feminist activism and critique of the koseki system, it analyses the strategies of activists who have creatively circumvented koseki rules in order to maintain their natal names in marriage. It examines the case studies of members of the fūfubessei (separate surname movement) and the movement to end discrimination against children born out of wedlock, and in so doing this book illuminates the contradictions in current family law and koseki practice that have animated a generation of feminists in Japan. Demonstrating the effect of the koeski on family, gender, and national identity, this book will be useful for students and scholars of Cultural Anthropology, Gender Studies, and Japanese Studies in general.
This book provides a key to understanding why there was an increase in extra-marital fertility in Japan from the 1990s to the 2010s, particularly between 1995 and 2015, and the factors which contribute to the multistratification of unmarried mothers, the number of which has increased ensuingly. It also allows for international comparison by providing data on outcomes of extra-marital childbirth. Previously, it was believed that the idea of a ‘second demographic transition’ did not apply to Japan, which had a relatively low rate of extra-marital fertility. However, more recently, though still at a low level, a subtle but gradual rise is seen in the number of women who become unmarried mothers as a result of births outside marriage. This trend suggests that the social environment surrounding pregnancy, childbirth, and marriage is changing. In this book, various data such as national statistics, nationwide surveys, and media discourse are analysed with a view to revealing the factors affecting unmarried women’s decisions when they discover they are pregnant. Various matters are discussed, such as changes in sexual activity and contraceptive use, advance in reproductive technology, the law and government policies pertaining to adoption, social consciousness towards unwed mothers, the change in perception of abortion from the religious perspective, and difference of socioeconomic status depending on the women’s occupation. Facts from vital statistics are first laid out, showing that, while abortion has consistently been on the decrease from the 1990s onward, shotgun marriages have peaked out. Adoption is rare and remains very small in proportion, while extra-marital fertility is on the rise. The author then points to the possibility that greater lenience found in the social consciousness towards unwed mothers in recent years is a pull factor for the increase in extra-marital fertility. Further, by analysing vital statistics, it is revealed that the probability of becoming a mother without marrying changed with the woman’s occupation, explicable by the stability of employment and level of income, and that between 1995 and 2015, the effects of the job factor are changing. If we assume that, unlike the first demographic transition model, the ‘second demographic transition’ may show a similar direction but be on a different scale according to the country, it is possible to say that Japan too is experiencing the ‘second demographic transition’.
When we compare Eastern and Western societies, we find similar economic and social forces at work. But the impact of these on family life reflects differences in cultural history and social context. This volume examines family change in Korea, Japan, and the United States, allowing us to contrast the collective emphasis of a Confucian social heritage with the individualism of the West. An impressive group of demographers and family sociologists considers such questions as: How do family patterns vary within countries and across societies? How essential are marriage and parenthood? How do levels of contact between middle-aged adults and their parents who live elsewhere differ in East Asian countries and the U.S.? How does female employment vary based on family factors and do these factors affect employment across societies? Policy makers and demographic and family researchers both in the U.S. and Asia will find this book a vital resource for understanding the dynamics of family life in contrasting modern societies. Contributors: Larry L. Bumpass, Yong-Chan Byun, Minja Kim Choe, Karen Oppenheim Mason, Ronald R. Rindfluss, Noriko O. Tsuya.