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Unmaking Migrants engages critical questions about preventing trafficking by preventing migration through a study of a shelter for trafficking victims in Lagos, Nigeria. Over the past fifteen years, antitrafficking personnel have stopped thousands of women from traveling out of Nigeria and instead sent them to the federal counter-trafficking agency for investigation, protection, and rehabilitation. Government officials defend this form of intervention as preemptive, having intercepted the women before any abuses take place. Yet many of the women protest their detention, insist they were not being trafficked, and demand to be released. As Stacey Vanderhurst argues, migration can be a freely made choice. Unmaking Migrants shows the moments leading up to the migration choice, and it shows how well-intentioned efforts to help women considering these paths often don't address their real needs at all.
This book investigates the hostile environment and politics of visceral and racial denigration which have characterised responses to refugees and migrants within the UK and Europe in recent years. The European ‘migrant crisis’ from 2015 onwards has been characterised by an extremely intimidating atmosphere which denies the basic humanity of refugees and migrants. Deep rooted in Western Enlightenment trajectory, this racially-driven politics is linked to the Western theories of scientific superiority which went on to become the basis of eugenics and coloniality as part of modernity. Focusing on the ‘migrant crisis’, Brexit, and the impacts of the global pandemic, this book unpicks the waves of crises and neuroses about the ‘Other’ in Europe and the UK. The chapters analyse the rhetoric of camps, refrigerated death lorries, the notion of channel crossings and ‘accidental’ drownings, the formation of relationship with border architecture such as the razor wire, and corporeal resistance in detention centres through hunger strike. In examining such specific sites of rhetorical articulation, policy formation, social imagination, and its incumbent visuality, the chapters deconstruct the intersection of dominant ideologies, power, knowledge paradigms (including the media) as part of the public sphere and their combined re-mediation of the dispossessed humans in the shores and borders of Europe. This important interdisciplinary volume will be of interest to researchers of migration, humanitarianism, geography, global development, sociology and communication studies.
This book examines the politics of making and unmaking refugees at various scales by probing the contradictions between the principles of international statecraft, which focus on the national/state level approach in regulating global forced displacement, and the forces that defy this state-based approach. It explores the ways by which the current global refugee categorizes and excludes millions of people who need protection. The investigations in this book move beyond the state scale to draw attention to the finer scales of displacement and forced mobility in the various, complex spaces of migration and asylum. By bringing refugees stories to the forefront, the chapters in this volume highlight diasporic activism and applaud the corresponding ingenuity and tenacity. This book also builds upon debates on the critical geopolitical understandings of states, displacement and bordering to advance theoretical understandings of refugee regimes as a critical geopolitical issue. With this collection, the contributors invite a more sustained conversation that draws attention to and focusses on the current global refugee crisis and the violence of exclusion of that same regime. This highly engaging and informative volume will be of interest to policymakers, academics and students concerned with global migration, refugee governance and crises. The chapters in this book were originally published as a special issue of Geopolitics.
Unmaking Migrants engages critical questions about preventing trafficking by preventing migration through a study of a shelter for trafficking victims in Lagos, Nigeria. Over the past fifteen years, antitrafficking personnel have stopped thousands of women from traveling out of Nigeria and instead sent them to the federal counter-trafficking agency for investigation, protection, and rehabilitation. Government officials defend this form of intervention as preemptive, having intercepted the women before any abuses take place. Yet many of the women protest their detention, insist they were not being trafficked, and demand to be released. As Stacey Vanderhurst argues, migration can be a freely made choice. Unmaking Migrants shows the moments leading up to the migration choice, and it shows how well-intentioned efforts to help women considering these paths often don't address their real needs at all.
This book traces the origins of the "illegal alien" in American law and society, explaining why and how illegal migration became the central problem in U.S. immigration policy—a process that profoundly shaped ideas and practices about citizenship, race, and state authority in the twentieth century. Mae Ngai offers a close reading of the legal regime of restriction that commenced in the 1920s—its statutory architecture, judicial genealogies, administrative enforcement, differential treatment of European and non-European migrants, and long-term effects. She shows that immigration restriction, particularly national-origin and numerical quotas, remapped America both by creating new categories of racial difference and by emphasizing as never before the nation's contiguous land borders and their patrol. Some images inside the book are unavailable due to digital copyright restrictions.
The papers assembled here share the dual conviction that (1) understanding the lineaments of Japanese modernity entails an appreciation of the specific forms of distinctions, discriminations and exclusions constitutive of it; (2) that the socio-economic-political fractures increasingly visible under conditions of late modernity reveal the precarious nature of the making of modernity in Japan. Bringing together a group of critical intellectuals, mostly based in Japan with long-standing political commitments to groups emblematic of modern Japan’s constitutive outside - inorities, migrants, foreigners, victims of the Fukushima disaster, welfare recipients among others this collection of essays aims to draw attention to processes of ‘making and unmaking’ that constellate Japanese modernity. Unlike previous attempts, however, devoted to destabilizing positivist/culturalist approaches to a post-war ‘miracle’ Japan via a critical post-structural theoretical vocabulary and episteme, the essays gathered here aim principally to examine traces of the making of modern Japan in the fissures and displacements visible at sites of modernity’s unmaking. Deploying a range of theoretical approaches, rather than a commitment to any single framework, the essays that follow aim to locate contemporary Japan and the ravages of its modernity within a wider critical discourse of modernity.
This collection examines how immigration law shapes immigrant illegality, the concept of immigrant illegality, and how its power is wielded and resisted.
A leading expert offers the definitive account of Syria's long history of welcoming, and now exporting, refugees
The Making of Migration addresses the rapid phenomenon that has become one of the most contentious issues in contemporary life: how are migrants governed as individual subjects and as part of groups? What are the modes of control, identification and partitions that migrants are subjected to? Bringing together an ethnographically grounded analysis of migration, and a critical theoretical engagement with the security and humanitarian modes of governing migrants, the book pushes us to rethink notions that are central in current political theory such as "multiplicity" and subjectivity. This is an innovative and sophisticated study; deploying migration as an analytical angle for complicating and reconceptualising the emergence of collective subjects, mechanisms of individualisation, and political invisibility/visibility. A must-read for students of Migration Studies, Political Geography, Political Theory, International Relations, and Sociology.
After India achieved independence from the British in 1947, there remained five scattered territories governed by the French imperial state. It was not until 1962 that France fully relinquished control. Once decolonization took hold across the subcontinent, Western-led ashrams and utopian communities remained in and around the former French territory of Pondicherry—most notably the Sri Aurobindo Ashram and the Auroville experimental township, which continue to thrive and draw tourists today. Unsettling Utopia presents a new account of the history of twentieth-century French India to show how colonial projects persisted beyond formal decolonization. Through the experience of the French territories, Jessica Namakkal recasts the relationships among colonization, settlement, postcolonial sovereignty, utopianism, and liberation, considering questions of borders, exile, violence, and citizenship from the margins. She demonstrates how state-sponsored decolonization—the bureaucratic process of transferring governance from an imperial state to a postcolonial state—rarely aligned with local desires. Namakkal examines the colonial histories of the Aurobindo Ashram and Auroville, arguing that their continued success shows how decolonization paradoxically opened new spaces of settlement, perpetuating imperial power. Challenging conventional markers of the boundaries of the colonial era as well as nationalist narratives, Unsettling Utopia sheds new light on the legacies of colonialism and offers bold thinking on what decolonization might yet mean.