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The volume features the work of leading scholars from the US, UK, Germany, China, Spain, and Russia and presents an important contribution to current debates on world literature. The contributions discuss various facets of the historically changing role and status of language in the construction of notions of universality and locality, of difference, foreignness, and openness; they explore the relationship between world literature and bilingualism, supranational languages, dialects, and linguistic inbetweenness. They also examine the larger social and political stakes behind both foundational and more recent attempts to articulate ideas of world literature. Mapping the space between philology, anthropology, and ecohumanities, the essays in this volume approach world literature with sophisticated methodological toolkits and open up new opportunities for engaging with this important discursive framework.
This book contains messages for the teaching, equipping, and training of new believers for their Christian life and church life.
This interdisciplinary work brings the humanities and social sciences into dialogue by examining issues such as globalized capital, discourses of antiterrorism, and identity politics. Essayists from the fields of postcolonial studies and globalization theory address the ethical and pragmatic ramifications of opposing interpretations of these issues and, for the first time, seek common ground. Contributors: Pal Ahluwalia, U of California, San Diego; Arjun Appadurai, New School U; Geoffrey Bowker, Santa Clara U; Timothy Brennan, U of Minnesota; Ruth Buchanan, U of British Columbia; Verity Burgmann, U of Melbourne; Pheng Cheah, U of California, Berkeley; Inderpal Grewal, U of California, Irvine; Ramon Grosfoguel, U of California, Berkeley; Barbara Harlow, U of Texas, Austin; Anouar Majid, U of New England; John McMurtry, U of Guelph; Walter D. Mignolo, Duke U; Sundhya Pahuja, U of Melbourne; R. Radhakrishnan, U of California, Irvine; Ileana Rodriguez, Ohio State U; E. San Juan, Philippine Forum, New York; Saskia Sassen, U of Chicago; Ella Shohat, New York U; Leslie Sklair, London School of Economics; Robert Stam, New York U; Madina Tlostanova, Russian Peoples’ Friendship U; Harish Trivedi, U of Delhi. Revathi Krishnaswamy is associate professor of English at San Jose State University. John C. Hawley is professor and chair of English at Santa Clara University.
This book is a result from a collective study on philosophy of scientific practice (PSP), which began around 2002 and still ongoing. There is an apparently increasing interest in scientific practice, influenced by the historicistic philosophy of science and the sociology of scientific knowledge (SSK). Prof. WU Tong and his research group believe that it is necessary for PSP to turn from the theory-dominant position to the practice dominance. PSP has also put forward the possibility of reinterpreting the epistemic status of local knowledge in Chinese tradition, which provides the most significant motivation to participate this study. In this book, we have selected three main cases – namely, Chinese medicine, Fengshui, and Ethnobotany – to examine the effect of PSP. The aim of our collective study is not merely on theoretical construction of PSP, but also to consider the various applications of PSP, especially for re-interpreting and demonstrating the variety of local knowledge from traditional China, which seems to be a genuine contribution to the international enterprise of philosophy of science, particularly made by Chinese scholars.
Leadership training messages for those whose hearts have a sense of responsibility in the church.
How ought the church respond to the rise of a post-Christian secular age? Should it retreat? What is the mission of the church in this context? Joseph Ratzinger’s eucharistic ecclesiology provides a model for living the relation between communion and mission, a model that provides a sound image for conceiving of and imagining the church’s engagement with modernity and the embodiment of missionary communion. Ratzinger’s vision, deeply influenced by St. Benedict’s and St. Augustine’s responses to the problems of their day, offers a theologically and liturgically grounded vision of missionary communion that transcends politics. In light of our creation by, from, and for the triune God, authentic responses to the present dis-integration of reason and community require the witness and invitation of the church as a community for the world. Ratzinger argues that right worship can and does habituate Christians and equip churches to respond to the existential questions confronting modern persons, many of whom seem partially paralyzed by the anxieties of life without truth and communion. Might the witness of communion for mission lived by the new ecclesial movements, especially the Focolare, offer an example of how Ratzinger’s creative minorities can successfully evangelize this secular age?
The Collected Works of Witness Lee, 1963, volume 3, contains the messages and fellowship given by Brother Witness Lee from July 13 through September 1, 1963, with the exception of messages he gave in a series on the Gospel of John, which are published in Life-study of John (not included in The Collected Works). The eight sections that constitute this volume are composed largely of messages that were given during the summer training held in Los Angeles and Altadena, California, from July 13 through August 22. The training covered four main areas: life, truth, the church, and service. The messages on life and on truth were given in the evening of each Monday, Tuesday, and Saturday, and the messages on the church and on service were given in the evening of each Thursday. The messages given in the evening focused on these four main areas, and the messages given in the morning were devoted to fellowship concerning personal problems, spiritual problems, the church, the local churches, the Lord's Day gathering, practical service, prayer, and Christian practices. The contents of this volume are as follows: 1. Eighteen messages concerning life given on July 13 through August 20 as part of the summer training. These messages have been published under the title Basic Principles of the Experience of Life. One message, chapter 9, is included also in The Collected Works of Witness Lee, 1965, volume 3, as chapter 8 of Our Human Spirit. 2. The five messages on truth given on July 13 through 22 as part of the summer training. Four of these messages have been published previously under the title The Building of God. However, in researching for The Collected Works, a fifth message was discovered. 3. Six messages on service given on July 18 through August 22 as part of the summer training. These messages have been published under the title Basic Principles for the Service in theChurch Life. Chapters 1 through 3 are included also in The Collected Works of Witness Lee, 1969, volume 1, as chapters 6 through 8 of To Serve in the Human Spirit. 4. Six messages on the church given on July 18 through August 22 as part of the summer training. These messages have been published under the title Basic Principles for the Practice of the Church Life. 5. Messages 6 through 13 of the messages on truth given from July 23 through August 3 as part of the Summer Training. These messages have been published under the title The Work of the Holy Spirit. 6. Messages 14 through 18 of the messages on truth given from August 6 through 13 as part of the Summer Training. These messages have been published under the title A Brief Definition of the Kingdom of the Heavens. 7. Fourteen miscellaneous messages given in Los Angeles between July 16 and September 1. These messages are included in this volume under the title Miscellaneous Messages. 8. Miscellaneous fellowship given by Brother Lee to the saints in the Los Angeles area from July 19 through August 24. These messages are included in this volume under the title Miscellaneous Speakings. The contents of this section were composed from personal notes taken by brothers who were present in the meetings. Brother Lee gave four additional messages in Los Angeles during this period of time--on July 26 and August 9, 14, and 20--for which no record has been found.