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This volume is designed to revolutionize the field of communication by identifying a broad ethical theory which transcends the world of mass media practice to reveal a more humane and responsible code of values. The contributors defend the possibility of universal moral imperatives such as justice, reciprocity and human dignity.
The United States Congress President in 1991 endorsed a set of seven universal ethical principles, known as the Noahide Laws, as the "bedrock of society since the dawn of civilization" and as values "upon which our great nation was founded." Associated with the name of Noah, with whom this moral code was completed, practised by Abraham and reiterated at Sinai, these principles constitute the root ethical code of humanity. At a time of great moral and social drift, when both individuals and legislators seek an objective and universal moral compass, these timeless laws have a special relevance and a unifying resonance over different cultures, societies and traditions.The first part of this book sets out the idea or theory of the Noahide laws - from spiritual, philosophical, psychological, social and political perspectives. Various of its contents have already been before leaders, including international statesmen (whose letters are included here), who have responded with encouragement for their study and dissemination.The second part of the book presents the concrete conduct or practice of the Noahide laws. This precise task proceeds from extensive research into the Tradition of commentary on the Revelation at Sinai, of which the Noahide laws (already previously the moral covenant of humanity, but which were authoritively restated at Sinai) form a part. The way the Noahide Laws in their detail structure the ethical conduct of the major domains of human existence is set out clearly for the general reader; and with extensive footnotes and references for those seeking further study.
Questions on universal ethics are of utmost importance for peaceful relations between nations, cultures and religions. Are there common values or are all morals just expressions for various political, economic or religious interests? In this book scholars from different academic fields and with various views discuss questions that in different ways concern both the possibilities and risks of universal or common ethics. The book is divided into five parts; philosophical and ethical perspectives, human rights perspectives, universal ethics and religion, globalization and global governance, universal ethics and Nordic values. Scholars from such fields as philosophy, ethics, human rights, history, political science, sociology and theology are represented. All of the authors are active researchers at Scandinavian universities. This collection of articles is directed to professionals in various disciplines, but can also serve as an introduction to the subject of universal ethics.
Millions of Americans lack health insurance, and as a result, thousands suffer and die every year. Philosophers have argued that an ideal society would avoid these problems by guaranteeing universal access to health insurance, but what about concerns that a universal health insurance system would be inefficient, create excessive fiscal risk, or impose excessive taxes or other personal costs? In The Ethics of Universal Health Insurance, Alex Rajczi shows how defenders of universal health insurance can address the ethical issues raised by these objections and make the moral case for an American universal health insurance system that improves on the gains made in the Affordable Care Act. Engaging with these objections helps us uncover fascinating philosophical issues that have been previously overlooked. It also leads us to a deeper understanding of progressive and conservative views on distributive justice and provides us with a framework for examining debates about any part of the social safety net- in America and elsewhere.
Do human rights apply only to a certain culture group or can they be demanded of all cultures and religions? This discussion about a common world ethos demonstrates how relevant and explosive that question is. In his study of ethical relativism and historical thinking, Eberhard Schockenhoff shows how the universal recognition of fundamental norms that guarantee the minimum conditions for human existence can be substantiated. Dealing critically with the two most important branches of research in present-day moral theology--autonomous morality and teleological ethics--the author presents a new theological-ethical theory of natural law. Integrating the theory of practical reason and Aquinas' understanding of natural inclinations, Schockenhoff compares this synthesis to the insights of present-day anthropology. This method allows him to re-establish a connection to classical natural law ethics. In so doing, he indicates how ethics can fulfill its most important duty: to arrive at the recognition of anthropologically grounded material norms without falling prey to a logical error. According to Schockenhoff, claims of natural law and of human rights formulate an indispensable minimum, while biblical ethics (the decalogue and the Sermon of the Mount) and the high ethos of the world religions point the way to an encompassing realization of the concept of the good life. Renowned moral theologian Eberhard Schockenhoff is professor at Albert-Ludwigs-Universität Freiburg. He is the author of numerous works and managing editor of Zeitschrift für Medizinische Ethik. Brian McNeil is a parish priest in Munich and a translator of theological literature. PRAISE FOR THE BOOK: "The book is impressive in many respects. It is thorough and precise about the specific problems associated with natural law theory, and the chapters on relativism and historicism exhibit impressive erudition and insight. Few books on natural law grapple so extensively and fairly with objectors as does this one, and its responses are admirable in their breadth and depth."- Mark Graham, Theological Studies "A masterly treatment of many of the most important issues in moral theology."--Brian V. Johnstone, Studia Moralia "This book demonstrates convincingly that natural law has not become obsolete in ethical discussions. . . ."--Peter Fonk, Theologische Revue "In regard to topics that are coined by the Roman-Catholic tradition, the author includes Protestant authors in his considerations with a naturalness that has to be seen as a fortunate sign of ecumenical openness. Schockenhoff manages to revive answers of the tradition that have sometimes been put aside, and to bring them up in the challenges of today."--Heinrich Bedford-Strohm, Theologische Literaturzeitung "An exceptional discussion of the concept of natural law as it applies to a modern world of moral relativism. . . . This is a high quality work, providing both a wide overview of the concerns of natural law and offering a respectable solution worth further consideration. Schockenhoff's work is highly recommended."--Matthew Ryan McWhorter, Catholic Books Review OnLine "This book by one of the leading Catholic moral theologians in Germany, teaching at Freiburg University, presents a simple thesis in an elaborate and sophisticated fashion....Schockenhoff's highly learned and impressive account deserves attention and critical engagement." -- Bernd Wannenwetsch, Studies in Christian Ethics
In this volume twenty-three major scholars comment on and critically evaluate In Search of a Universal Ethic, the 2009 document written by the International Theological Commission (ITC) of the Catholic Church. That historic document represents an official Church contribution both to a more adequate understanding of a universal ethic and to Catholicism s own tradition of reflection on natural law. The essays in this book reflect the ITC document s complementary emphases of dialogue across traditions (universal ethic) and reflection on broadly applicable ethical guidance within the Christian tradition (natural law). Among other things, the document situates the natural law ethical tradition within the larger search for a universal ethic. Along with its insightful essays, Searching for a Universal Ethic offers — for the first time in published form — the Vatican s official English translation of In Search of a Universal Ethic. Contributors: John Berkman Serge-Thomas Bonino, O.P. David Burrell, C.S.C. Lisa Sowle Cahill Joseph E. Capizzi David Cloutier Anver M. Emon Robert P. George Sherif Girgis Jennifer A. Herdt Russell Hittinger M. Cathleen Kaveny Anthony J. Kelly, C.Ss.R. Fergus Kerr, O.P. Steven A. Long William C. Mattison III Gilbert Meilaender Livio Melina Michael S. Northcott David Novak Jean Porter Martin Rhonheimer Tracey Rowland
Pamphlet is a succinct statement of the ethical obligations and duties of individuals who enter the nursing profession, the profession's nonnegotiable ethical standard, and an expression of nursing's own understanding of its commitment to society. Provides a framework for nurses to use in ethical analysis and decision-making.
"Universal Rights Down to Earth takes up a relatively simple inquiry: what is gained (and what is lost) by describing a question as a matter of universal rights? As we enter what may well turn out to be the human rights century, several questions about the scope, efficacy, and potential costs of human rights are becoming pressing. In his search for answers, esteemed legal expert and author Richard Thompson Ford takes us from Italy to India, from Japan to the United States, to explore what works and what does not when we try to change the lives of millions for the better."--P. [4] of jacket.
For thirty years, Peter Singer's Practical Ethics has been the classic introduction to applied ethics. For this third edition, the author has revised and updated all the chapters and added a new chapter addressing climate change, one of the most important ethical challenges of our generation. Some of the questions discussed in this book concern our daily lives. Is it ethical to buy luxuries when others do not have enough to eat? Should we buy meat from intensively reared animals? Am I doing something wrong if my carbon footprint is above the global average? Other questions confront us as concerned citizens: equality and discrimination on the grounds of race or sex; abortion, the use of embryos for research and euthanasia; political violence and terrorism; and the preservation of our planet's environment. This book's lucid style and provocative arguments make it an ideal text for university courses and for anyone willing to think about how she or he ought to live.
Using path-breaking discoveries of cognitive science, Mark Johnson argues that humans are fundamentally imaginative moral animals, challenging the view that morality is simply a system of universal laws dictated by reason. According to the Western moral tradition, we make ethical decisions by applying universal laws to concrete situations. But Johnson shows how research in cognitive science undermines this view and reveals that imagination has an essential role in ethical deliberation. Expanding his innovative studies of human reason in Metaphors We Live By and The Body in the Mind, Johnson provides the tools for more practical, realistic, and constructive moral reflection.