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This book, first published more than 70 years ago, is the key to the metaphysical teachings of Charles Fillmore, the co-founder of Unity. In it you will find fascinating quotations and comments on metaphysical subjects including the reality of God, the nature of humankind, and the purpose of Mind. You will find that Mind does two crucial things: it creates and emits Divine Ideas. You will see that true, perfect nature is what metaphysical thinkers know as an idea. The Divine Idea for human beings is given a special term, the Christ. Divine Ideas form the "pattern" from which things in the material world are expressed. These are fascinating metaphysical ideas from the heart and pen of America's preeminent metaphysician-Ideas from God-Mind.
Eric Butterworth has earned the trust of millions with his sound, hard-hitting advice on how to make life better through the practice of metaphysics. This adaptation from A Course in Practical Metaphysics is packed with insights, activities, and meditations which will increase your spiritual awareness and help you live a more fulfilling life. Learn about the background of metaphysics, the aspects of God, the will of God, Jesus, spiritual awakening, and how words and thought affect your life. Explore the practicality of metaphysics focusing on subjects such as faith, the presence and power of God, love, prayer, healing, prosperity, and mroe. Compiled by Mark Hicks from A Course in Practical Metaphysics and edited by Michael A. Maday.
This volume presents fourteen new essays by leading figures in the fields of ancient philosophy and contemporary metaphysics, discussing Aristotle's theory of the unity of substances. This topic remains at the centre of metaphysical enquiry.The contributors examine the nature of essences, how they differ from other components of substance, and how they are related to these other components. The central questions discussed here are: What does Aristotle mean by 'potentiality' and 'actuality'? How do these concepts explicate matter andform, and how are they related to the actuality of substance? What is the role of matter and form in accounting for the unity, identity, and individuation of substances? These questions are crucial to an understanding of the unity of composite substances and their identity over time.The aim of the volume is both exegetical and philosophical: to address central issues in Aristotle's Metaphysics, and to stimulate further investigation of the problems and controversies that arise from these.
The contributions to this collection deal with the fundamental problem of unity, which plays a decisive role in many contemporary debates (even when this role is not acknowledged). Questions like whether there can be unities that persist through time ? e.g. persons who remain the same throughout their lives ? are discussed from various perspectives. Is such an idea possible at all, and if so, what role do concepts like force, capacity, and disposition play in this context?
Unity of science was once a very popular idea among both philosophers and scientists. But it has fallen out of fashion, largely because of its association with reductionism and the challenge from multiple realisation. Pluralism and the disunity of science are the new norm, and higher-level natural kinds and special science laws are considered to have an important role in scientific practice. What kind of reductionism does multiple realisability challenge? What does it take to reduce one phenomenon to another? How do we determine which kinds are natural? What is the ontological basis of unity? In this Element, Tuomas Tahko examines these questions from a contemporary perspective, after a historical overview. The upshot is that there is still value in the idea of a unity of science. We can combine a modest sense of unity with pluralism and give an ontological analysis of unity in terms of natural kind monism. This title is available as Open Access on Cambridge Core.
Laura Castelli presents a new translation of the tenth book (Iota) of Aristotle's Metaphysics, together with a comprehensive commentary. Castelli's commentary helps readers to understand Aristotle's most systematic account of what it is for something to be one, what it is for something to be a unit of measurement, and what contraries are.
From its Presocratic beginnings, Western philosophy concerned itself with a quest for unity both in terms of the systematization of knowledge and as a metaphysical search for a unity of being—two trends that can be regarded as converging and culminating in Hegel's system of absolute idealism. Since Hegel, however, the philosophical quest for unity has become increasingly problematic. Jussi Backman returns to that question in this book, examining the place of the unity of being in the work of Heidegger. Backman sketches a consistent picture of Heidegger as a thinker of unity who throughout his career in different ways attempted to come to terms with both Parmenides's and Aristotle's fundamental questions concerning the singularity or multiplicity of being—attempting to do so, however, in a "postmetaphysical" manner rooted in rather than above and beyond particular, situated beings. Through his analysis, Backman offers a new way of understanding the basic continuity of Heidegger's philosophical project and the interconnectedness of such key Heideggerian concepts as ecstatic temporality, the ontological difference, the turn (Kehre), the event (Ereignis), the fourfold (Geviert), and the analysis of modern technology.
"Lectures ... given at Harvard University in the first half of the academic year 1936-37"--Foreword.
Explores philosophical questions concerning the one and the many, covering a wide range of issues in metaphysics and deploying techniques of paraconsistent logic while bringing together traditions of Western and Asian thought.
The quest for unity and multiplicity is one of the most important concerns in the history of human thought. Since the origins of the history of philosophy up to the present, we can observe more or less unceasing interest in the issue. The same holds of the writings of Thomas Aquinas, to whose conception this work is devoted. Since the problem of unity and multitude is closely linked to many other key metaphysical issues, such as the doctrine of transcendental concepts, the mode of composition of being qua being, as well as substantial and accidental being, or the doctrine of whole and part, we believe that its proper interpretation not only can clarify some partial metaphysical problem, but will also contribute to understanding the metaphysical thought of the Angelic Doctor as a whole.