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A fascinating look at a previously ignored piece of our nation's history, Black Diplomacy covers integration of the State Department after 1945 and the subsequent appointments of Black ambassadors to Third World and African nations. In seven illuminating chapters, Krenn covers the efforts to integrate the State Department; the setbacks during the Eisenhower years; and the gains achieved during the administrations of JFK and LBJ. Not content with simply using traditional sources (federal and other governmental agency records), he gained fresh insights from the papers of the NAACP, African American newspapers, and journals of the period. He also conducted original interviews with Edward Dudley (America's first black ambassador), Richard Fox, Horace Dawson, Ronald Palmer, and Terrence Todman (never before interviewed--ambassador to six nations beginning in 1952, and an assistant secretary of state). This unique look at the period will be of interest to anyone attempting to understand both the history of the civil rights movement in the U.S. and America's Cold War relations with underdeveloped nations during the quarter century after World War II.
This book explores how US-Japan post-war relations have moved from hostility to close friendship.
In A Southern Moderate in Radical Times, David I. Durham offers a comprehensive and critical appraisal of one of the South's famous dissenters. Against the backdrop of one of the most turbulent periods in American history, he explores the ideological and political journey of Henry Washington Hilliard (1808--1892), a southern politician whose opposition to secession placed him at odds with many of his peers in the South's elite class. Durham weaves threads of American legal, social, and diplomatic history to tell the story of this fascinating man who, living during a time of unrestrained destruction as well as seemingly endless possibilities, consistently focused on the positive elements in society even as forces beyond his control shaped his destiny. A three-term congressman from Alabama, as well as professor, attorney, diplomat, minister, soldier, and author, Hilliard had a career that spanned more than six decades and involved work on three continents. He modeled himself on the ideal of the erudite statesman and celebrated orator, and strove to maintain that persona throughout his life. As a member of Congress, he strongly opposed secession from the Union. No radical abolitionist, Hilliard supported the constitutional legality of slavery, but working in the tradition of the great moderates, he affirmed the status quo and warned of the dangers of change. For a period of time he and like-minded colleagues succeeded in overcoming the more radical voices and blocking disunion, but their success was short-lived and eventually overwhelmed by the growing appeal of sectional extremism. As Durham shows, Hilliard's personal suffering, tempered by his consistent faith in Divine Providence, eventually allowed him to return to his ideological roots and find a lasting sense of accomplishment late in life by becoming the unlikely spokesman for the Brazilian antislavery cause. Drawing on a large range of materials, from Hilliard's literary addresses at South Carolina College and the University of Alabama to his letters and speeches during his tenure in Brazil, Durham reveals an intellectual struggling to understand his world and to reconcile the sphere of the intellectual with that of the church and political interests. A Southern Moderate in Radical Times opens a window into Hilliard's world, and reveals the tragedy of a visionary who understood the dangers lurking in the conflicts he could not control.
A Journey in Brazil: Henry Washington Hilliard and the Brazilian Anti-Slavery Society is an investigative account of the vital career of Henry Washington Hilliard, who had a long and complicated relationship with slavery. A native Southerner, he was a former slave owner and Confederate soldier, but as a member of Congress Hilliard strongly opposed secession. Hilliard supported the constitutional legality of slavery; however, as a moderate he acknowledged the status quo and warned of the dangers of radical positions concerning the issue. Throughout a diverse career that spanned six decades, Hilliard’s personal challenges, moderated by his faith in Divine Providence, eventually allowed him to return to his ideological roots and find a sense of redemption late in life by becoming an unlikely spokesman for the Brazilian emancipation movement through his association with Joaquim Nabuco. In A Journey in Brazil, authors David I. Durham and Paul M. Pruitt Jr. establish context for Hilliard’s beliefs, document his journey in Brazil, and offer a variety of primary documents—selections from newspapers, transcripts of letters, translations of speeches, and other documents that have never before been published. AboutOccasional Publications of the Bounds Law Library This collection offers a series of edited documents that contribute to an understanding of the development of legal history, culture, or doctrine. Series editors Paul M. Pruitt Jr. and David I. Durham have selected a variety of materials—a lecture, diaries, letters, speeches, a ledger, commonplace books, a code of ethics, court reports—to illustrate unique examples of legal life and thought.
This text covers integration of the State Department after 1945 and the subsequent appointments of Black ambassadors to Third World and African nations. Other topics include: the setbacks during the Eisenhower years and the gains achieved during the Kennedy and Johnson administrations.
This book explores the puzzling phenomenon of new veiling practices among lower middle class women in Cairo, Egypt. Although these women are part of a modernizing middle class, they also voluntarily adopt a traditional symbol of female subordination. How can this paradox be explained? An explanation emerges which reconceptualizes what appears to be reactionary behavior as a new style of political struggle--as accommodating protest. These women, most of them clerical workers in the large government bureaucracy, are ambivalent about working outside the home, considering it a change which brings new burdens as well as some important benefits. At the same time they realize that leaving home and family is creating an intolerable situation of the erosion of their social status and the loss of their traditional identity. The new veiling expresses women's protest against this. MacLeod argues that the symbolism of the new veiling emerges from this tense subcultural dilemma, involving elements of both resistance and acquiescence.