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This book looks at the role of Methodism in the Revolutionary and early national South. When the Methodists first arrived in the South, Lyerly argues, they were critics of the social order. By advocating values traditionally deemed "feminine," treating white women and African Americans with considerable equality, and preaching against wealth and slavery, Methodism challenged Southern secular mores. For this reason, Methodism evoked sustained opposition, especially from elite white men. Lyerly analyzes the public denunciations, domestic assaults on Methodist women and children, and mob violence against black Methodists. These attacks, Lyerly argues, served to bind Methodists more closely to one another; they were sustained by the belief that suffering was salutary and that persecution was a mark of true faith.
Bianchi's wide-ranging book draws together insights from the social sciences, the humanities, and religion to establish a holistic framework for a spirituality of aging. He argues that middle life and late adulthood present opportunities for turning inward for a deeper contemplative life within the context of active, worldly endeavors. This can also augur a reform of social relationships--beyond individual development alone--toward the creation of a more cooperative, just society. In this way, physical decline is countered by a spiritual ascent. He summons aging persons, fortified with universal values and concerns gained from age and experience, to return to the centers of decision making. Throughout, the author ponders such questions as personal power, identity, fear, freedom, contemplation, sexuality, the church, faith, suffering, and hope. In candid interviews, older religious leaders reflect on their early value formation, personal traumas, choice of careers, midlife transitions, experiences of old age, and the prospect of death. In dwelling mainly on human spiritual dilemmas of the aging cycle, Bianchi offers a strong, clear message of hope--one that stands against the tide of our culture which tends to shunt older people to the outer eddies of life's stream. Aging as a Spiritual Journey is immensely valuable to all laypersons and those in the helping professions who are concerned about the quality of the aging process.
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In this exhaustive biography, Keith Krawczynski details the political and social career of William Henry Drayton (1742–1779), an ambitious, wealthy lowcountry planter and zealous patriot leader who was at the center of Revolutionary activity in South Carolina from 1774 until his death five years later. Considered the most effective Whig polemicist in the lower South, Drayton served on all his state’s important Revolutionary governing bodies, commanded a frigate of war, was elected chief justice in 1776, co-authored South Carolina’s 1778 constitution, and represented the state in the Continental Congress from 1778 until his demise. Although Drayton was a leading radical and the central figure of the American Revolution in South Carolina, historians have largely ignored his contributions. With William Henry Drayton, Krawczynski removes this fascinating man from the shadows of history. Drayton was an improbable rebel. After receiving his formal education in England, the South Carolina–born Drayton returned to his birthplace as a planter and continued to espouse Royalist ideals. During a later visit to Britain, he was hailed as a champion of British sovereignty. In fact, South Carolina harbored few early revolutionaries, as low-country planters and merchants remained entrenched in the imperial system of trade, backcountry residents strongly identified with the king, and whites feared showing division lest their slaves launch a rebellion. Yet, disgruntled with the king’s increasing infringement on American liberties, Drayton embraced the rebel cause with the zealotry of a recent convert and eventually did more to resist British rule than any other resident of the Palmetto State. Because he entered the Revolution as a supporter of the Crown, Drayton’s life sheds light on why the planter-mercantile gentry rebelled against the mother country on which it relied for its economic status. His energetic attempts to preserve the provincial hierarchy and keep the reins of government firmly in the hands of the local aristocracy also help to explain why South Carolina’s rebellion was more politically conservative than that of other states. By raising the profile of this South Carolina patriot, William Henry Drayton brings new depth to our understanding of the American Revolution.
According to the author, during the era of awakenings and revival, the various denominations in the Southern States of the USA shared the same goal of saving souls but disagreed over the correct definition of true religion and conversion.