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In the mid-nineteenth century the Irish question—the governance of the island of Ireland—demanded attention on both sides of the Atlantic. In A Union Forever, David Sim examines how Irish nationalists and their American sympathizers attempted to convince legislators and statesmen to use the burgeoning global influence of the United States to achieve Irish independence. Simultaneously, he tracks how American politicians used the Irish question as means of furthering their own diplomatic and political ends. Combining an innovative transnational methodology with attention to the complexities of American statecraft, Sim rewrites the diplomatic history of this neglected topic. He considers the impact that nonstate actors had on formal affairs between the United States and Britain, finding that not only did Irish nationalists fail to involve the United States in their cause but actually fostered an Anglo-American rapprochement in the final third of the nineteenth century. Their failures led them to seek out new means of promoting Irish self-determination, including an altogether more radical, revolutionary strategy that would alter the course of Irish and British history over the next century.
Union Colonel Andrew Keane and his men discover that descendants of Roman soldiers, sixteenth-century corsairs from the Spanish Maine, and some of Ghengis Khan's men have also been transported in time to the distant future.
Stephen Douglas and the old Union lived out their last years together. It was the most critical time in the life of both the Illinois senator and his country. During most of the period 1857–1861 the American nation could still choose between adjustment of its sectional differences and civil war, and the man they called the Little Giant seemed the one statesman most likely to lead the country onto a course of compromise and reconciliation. But Douglas’ intense involvement with the American political scene—his great accomplishments in enacting the Compromises of 1850 and 1854, and his victory in the senatorial campaign of 1858—tended at times to disguise a growing alienation from the mainstream of American political life. By 1857 that alienation had reached acute proportions. In part, Douglas fell victim to his own virtues. He sought to be a nationalist in an age of sectionalism; he preached the value of compromise when most Americans questioned its worth. In other respects, Douglas’ political failures are less excusable. His attempt to convert an apparently amoral attitude toward slavery into a principle—popular sovereignty—found him dismissed by antislavery citizens as immoral and by proslavery citizens as unreliable. For too long, Douglas, professing to “care not” about the future of slavery, overlooked how much Americans could care once their consciences had been aroused or their way of life supposedly threatened. Douglas failed to win the presidential campaign of 1860 largely because he could satisfy neither the proponents nor the enemies of slavery. Yet if the last years of Douglas’ life were marred by failure, he was not ultimately the tragic figure some historians have suggested. During the campaign of 1860 a profound change began to take place in Stephen Douglas. The outmoded nationalism he had preached for so long began to give way to Unionism. In his eventual support of Lincoln and his defense of the Union, Douglas at last found a policy worthy of his great talents. Damon Wells first became interested in Stephen Douglas in 1959 after seeing a Broadway dramatization of the Lincoln-Douglas Debates. Later, his studies convinced him that playwright and historian alike were often unfair to Douglas. If Lincoln was to be a hero, then Douglas had to be cast as a villain. This study fills the need for a fresh and dispassionate look at Douglas and provides a fairer assessment than can be reached by simply endorsing contradictory views of apologists and critics. It places particular emphasis on the Little Giant’s struggle with President James Buchanan, the debates with Lincoln, the presidential campaign of 1860, Douglas’ complex relationship with the South, and a careful analysis of the elusive and at times exasperating principle of popular sovereignty.
In a searing analysis of the Civil War North as revealed in contemporary letters, diaries, and documents, Gallagher demonstrates that what motivated the North to go to war and persist in an increasingly bloody effort was primarily preservation of the Union.
Soviet socialism was based on paradoxes that were revealed by the peculiar experience of its collapse. To the people who lived in that system the collapse seemed both completely unexpected and completely unsurprising. At the moment of collapse it suddenly became obvious that Soviet life had always seemed simultaneously eternal and stagnating, vigorous and ailing, bleak and full of promise. Although these characteristics may appear mutually exclusive, in fact they were mutually constitutive. This book explores the paradoxes of Soviet life during the period of "late socialism" (1960s-1980s) through the eyes of the last Soviet generation. Focusing on the major transformation of the 1950s at the level of discourse, ideology, language, and ritual, Alexei Yurchak traces the emergence of multiple unanticipated meanings, communities, relations, ideals, and pursuits that this transformation subsequently enabled. His historical, anthropological, and linguistic analysis draws on rich ethnographic material from Late Socialism and the post-Soviet period. The model of Soviet socialism that emerges provides an alternative to binary accounts that describe that system as a dichotomy of official culture and unofficial culture, the state and the people, public self and private self, truth and lie--and ignore the crucial fact that, for many Soviet citizens, the fundamental values, ideals, and realities of socialism were genuinely important, although they routinely transgressed and reinterpreted the norms and rules of the socialist state.