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This study provides a stimulating critique of contemporary evolutionary thought, analyzing the Modern Synthesis first developed by Theodosius Dobzhansky, Ernst Mayr, and George Gaylord Simpson. The author argues that although only genes and organisms are taken as historic "individuals" in conventional theory, species, higher taxa, and ecological entities such as populations and communities should also be construed as individuals--an approach that yields the ecological and genealogical hierarchies that interact to produce evolution. This clearly stated, controversial work will provoke much debate among evolutionary biologists, systematists, paleontologists, and ecologists, as well as a wide range of educated lay readers.
Biology was forged into a single, coherent science only within living memory. In this volume the thinkers responsible for the "modern synthesis" of evolutionary biology and genetics come together to analyze that remarkable event. In a new Preface, Ernst Mayr calls attention to the fact that scientists in different biological disciplines varied considerably in their degree of acceptance of Darwin's theories. Mayr shows us that these differences were played out in four separate periods: 1859 to 1899, 1900 to 1915, 1916 to 1936, and 1937 to 1947. He thus enables us to understand fully why the synthesis was necessary and why Darwin's original theory--that evolutionary change is due to the combination of variation and selection--is as solid at the end of the twentieth century as it was in 1859.
Unifying Biology offers a historical reconstruction of one of the most important yet elusive episodes in the history of modern science: the evolutionary synthesis of the 1930s and 1940s. For more than seventy years after Darwin proposed his theory of evolution, it was hotly debated by biological scientists. It was not until the 1930s that opposing theories were finally refuted and a unified Darwinian evolutionary theory came to be widely accepted by biologists. Using methods gleaned from a variety of disciplines, Vassiliki Betty Smocovitis argues that the evolutionary synthesis was part of the larger process of unifying the biological sciences. At the same time that scientists were working toward a synthesis between Darwinian selection theory and modern genetics, they were, according to the author, also working together to establish an autonomous community of evolutionists. Smocovitis suggests that the drive to unify the sciences of evolution and biology was part of a global philosophical movement toward unifying knowledge. In developing her argument, she pays close attention to the problems inherent in writing the history of evolutionary science by offering historiographical reflections on the practice of history and the practice of science. Drawing from some of the most exciting recent approaches in science studies and cultural studies, she argues that science is a culture, complete with language, rituals, texts, and practices. Unifying Biology offers not only its own new synthesis of the history of modern evolution, but also a new way of "doing history."
It has been said that new discoveries and developments in the human, social, and natural sciences hang “in the air” (Bowler, 1983; 2008) prior to their consummation. While neo-Darwinist biology has been powerfully served by its mechanistic metaphysic and a reductionist methodology in which living organisms are considered machines, many of the chapters in this volume place this paradigm into question. Pairing scientists and philosophers together, this volume explores what might be termed “the New Frontiers” of biology, namely contemporary areas of research that appear to call an updating, a supplementation, or a relaxation of some of the main tenets of the Modern Synthesis. Such areas of investigation include: Emergence Theory, Systems Biology, Biosemiotics, Homeostasis, Symbiogenesis, Niche Construction, the Theory of Organic Selection (also known as “the Baldwin Effect”), Self-Organization and Teleodynamics, as well as Epigenetics. Most of the chapters in this book offer critical reflections on the neo-Darwinist outlook and work to promote a novel synthesis that is open to a greater degree of inclusivity as well as to a more holistic orientation in the biological sciences.
This volume discusses the many recent significant developments, and identifies important problems, in the field of social indicators. In the last ten years the methodology of multivariate analysis and synthetic indicators construction significantly developed. In particular, starting from the classical theory of composite indicators many interesting approaches have been developed to overcome the weaknesses of composites. This volume focuses on these recent developments in synthesizing indicators, and more generally, in quantifying complex phenomena.
What is evolution? What is a gene? How did these concepts originate and how did they develop? This book is a short history ranging from Lamarck and Darwin to DNA and the Human Genome Project, exploring the conceptual oppositions, techniques, institutional conditions and controversies that have shaped the development of biology.
This book examines sociobiology's validity and significance, using the sociobiological theory of the evolution of mating and parenting as an example. It identifies and discusses the array of factors that determine sociobiology's effort to become a science, providing a rare, balanced account--more critical than that of its advocates and more constructive than that of its critics. It sees a role for sociobiology in changing the way we understand the goals of evolutionary biology, the proper way to evaluate emerging sciences, and the deep structure of scientific theories. The book's premise is that evolutionary biology would not be complete if it did not explain evolutionarily significant social facts about nonhumans and humans. It proposes that explanations should be evaluated in terms of their basis in underlying theories, research programs, and conceptual frameworks.
Humans possess an extraordinary capacity for culture, from the arts and language to science and technology. But how did the human mind—and the uniquely human ability to devise and transmit culture—evolve from its roots in animal behavior? Darwin’s Unfinished Symphony presents a captivating new theory of human cognitive evolution. This compelling and accessible book reveals how culture is not just the magnificent end product of an evolutionary process that produced a species unlike all others—it is also the key driving force behind that process. Kevin N. Lala tells the story of the painstaking fieldwork, the key experiments, the false leads, and the stunning scientific breakthroughs that led to this new understanding of how culture transformed human evolution. It is the story of how Darwin’s intellectual descendants picked up where he left off and took up the challenge of providing a scientific account of the evolution of the human mind.
"Inferring evolutionary relationships among a collection of organisms -- that is, their relationship to each other on the tree of life -- remains a central focus of much of evolutionary biology as these relationships provide the background for key hypotheses. For example, support for different hypotheses about early animal evolution are contingent upon the phylogenetic relationships among the earliest animal lineages. Within the last 20 years, the field of phylogenetics has grown rapidly, both in the quantity of data available for inference and in the number of methods available for phylogenetic estimation. The authors' first book, "Estimating Species Trees: Practical and Theoretical Aspects", published in 2010, gave an overview of the state of phylogenetic practice for analyzing data at the time, but much has changed since then. The goal of this book is to serve as an updated reference on current methods within the field. The book is organized in three sections, the first of which provides an overview of the analytical and methodological developments of species tree inference. Section two focuses on empirical inference. Section three explores various applications of species trees in evolutionary biology. The combination of theoretical and empirical approaches is meant to provide readers with a level of knowledge of both the advances and limitations of species-tree inference that can help researchers in applying the methods, while also inspiring future advances among those researchers with an interest in methodological development"--
Hegel's Antiquity aims to summarize, contextualize, and criticize Hegel's understanding and treatment of major aspects of the classical world, approaching each of the major areas of his historical thinking in turn: politics, art, religion, philosophy, and history itself. The discussion excerpts relevant details from a range of Hegel's works, with an eye both to the ancient sources with which he worked, and the contemporary theories (German aesthetic theory, Romanticism, Kantianism, Idealism (including Hegel's own), and emerging historicism) which coloured his readings. What emerges is that Hegel's interest in both Greek and Roman antiquity was profound and is essential for his philosophy, arguably providing the most important components of his vision of world-history: Hegel is generally understood as a thinker of modernity (in various senses), but his modernity can only be understood in essential relation to its predecessors and 'others', notably the Greek world and Roman world whose essential 'spirit' he assimilates to his own notion of Geist.