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This new translation is the first to be published in a twenty-volume English-language edition of The Complete Works of Friedrich Nietzsche, the first complete, critical, and annotated translation of all of Nietzsche's work. The Stanford edition is based on the Colli-Montinari edition, which has received universal praise: "It has revolutionized our understanding of one of the greatest German thinkers"; "Scholars can be confident for the first time of having a trustworthy text." Under the title Unzeitgemässe Betrachtungen, Nietzsche collected four essays published separately between 1873 and 1876: "David Strauss the Confessor and the Writer," "On the Utility and Liability of History for Life," "Schopenhauer as Educator," and "Richard Wagner in Bayreuth." The title, newly translated as Unfashionable Observations, spells out the common impulse linking these essays: Nietzsche's inimical attitude toward his "time," understood broadly as all the mainstream and popular movements that constituted contemporary European, but especially German, "culture" in the wake of the Prussian military victory over the French in 1871. The Unfashionable Observations are foundational works for Nietzsche's entire philosophy, prefiguring both his characteristic philosophical style and many of the major ideas he would develop in his later writings. This is the first English translation to include Nietzsche's variants to the published text.
This is the third volume to appear in an edition that will be the first complete, critical, and annotated English translation of all of Nietzsche's work. It provides for the first time English translations of all of Nietzsche's unpublished notebooks from the summer of 1872 to the end of 1874.
Nietzsche's Unfashionable Observations - often translated as the Untimely Meditations or Thoughts Out of Season - is made up of four independent essays written between 1873 and 1876. The book remains a puzzle: what structure, principles and arguments underlie the essays? Presupposing no prior knowledge of Nietzsche or the text, Jeffrey Church sets the essays in historical and philosophical context, guides you through the text section-by-section and develops a structural overview of each essay. He reveals how the common themes of freedom, culture and genius unify the book.
Nietzsche's friend, the philosopher Paul Rée, once said that Nietzsche was more important for his letters than for his books, and even more important for his conversations than for his letters. In Conversations with Nietzsche, Sander Gilman and David Parent present a fascinating selection of eighty-seven memoirs, anecdotes, and informal recollections by friends and acquaintances of Nietzsche. Translated from the definitive German collection, Begegnungen mit Nietzsche, these biographical pieces--some of which have never before appeared in English--cover the entire span of Nietzsche's life: his boyhood friendships, his arrival at the University of Bonn, his appointment to professor at Basel at age twenty-four, the impact of The Birth of Tragedy, his friendship with Wagner, his life in Italy, his confinement at the Jena Sanatorium, and his death. They present the philosopher in dialogue with friends and acquaintances, and provide new insights into him as a thinker and as a commentator on his times, recounting his views on some of the greats of history, including Burckhardt, Goethe, Kant, Dostoevsky, Napoleon, and numerous others. In his selections, Gilman has carefully balanced documents concerning Nietzsche's personal life with others on his intellectual development, resulting in an entertaining and informative book that will appeal to a wide audience of educated readers.
Liberalism is often castigated for being spiritually empty and unable to provide meaning for individuals. Is it true that there simply is no spiritual side to liberalism? In Recovering the Liberal Spirit, Steven F. Pittz develops a novel conception of spiritual freedom. Drawing from Nietzsche and his figure of the "free spirit," as well as from thinkers as varied as Mill, Emerson, Goethe, Hesse, C. S. Lewis, and Tocqueville, Pittz examines a tradition of individual freedom best described as spiritual. Spiritual freedom is an often overlooked category of liberal freedom, and it provides a path to meaning without a return to communal or traditional life. While carefully considering Progressive and Communitarian counterarguments Pittz argues for both the possibility and the desirability of a free-spirited life. Citizens who are "free spirits" deliver great benefits to liberal democracies, primarily by combatting dogmatism and fanaticism and the putative authority of public opinion.
The four short works in Untimely Meditations were published by Nietzsche between 1873 and 1876.They deal with such broad topics as the relationship between popular and genuine culture, strategies for cultural reform, the task of philosophy, the nature of education, and the relationship between art, science and life. They also include Nietzsche's earliest statement of his own understanding of human selfhood as a process of endlessly 'becoming who one is'. As Daniel Breazeale shows in his introduction to this new edition of R. J. Hollingdale's translation of the essays, these four early texts are key documents for understanding the development of Nietzsche's thought and clearly anticipate many of the themes of his later writings. Nietzsche himself always cherished his Untimely Meditations and believed that they provide valuable evidence of his 'becoming and self-overcoming' and constitute a 'public pledge' concerning his own distinctive task as a philosopher.
"This is another volume in the first English-language translation of the Colli/Montinari German edition of Nietzsche's complete works. This volume contains notebook fragments, written while Nietzsche was working on Human, All Too Human I"--
"David Strauss: the Confessor and the Writer" attacks David Strauss's "The Old and the New Faith: A Confession," which Nietzsche holds up as an example of the German thought of the time. He paints Strauss's "New Faith"— a scientifically-determined universal mechanism based on the progression of history—as a vulgar reading of history in the service of a degenerate culture. Nietzsche polemically attacks not only the book but also Strauss as a Philistine of pseudo-culture.
In this volume, the contributions view the human being primarily as animal symbolicum who creates, interprets and is affected by symbolic structures. The book examines modern and postmodern crises of symbolic structures, which are processes of transformation that also provide new opportunities.
The results are in: observations are not improving teaching and learning. Pertinently, the Gates Foundation’s recently completed effort to improve student outcomes through enhancing the teacher evaluation process failed to achieve substantive improvement. The way observations are currently designed serve as an obstacle to teacher risk-taking. Teachers fear negative evaluations when their pedagogy is rated, and they lack faith in being supported by supervisors because a trusting relationship between them and their observer has not been built. Trust-Based Observations: Maximizing Teaching and Learning Growth is a schema changing evaluation model that understands people perform at their best when they feel safe and supported. It begins with twelve, 20 minute observations per week followed by collegial conversations driven by reflective questions, sharing observed teaching strengths, and the building of safe and trusting relationships with teachers. Add the elimination of rating pedagogical skills and replace it with rating mindset, and teachers trust. When teachers fully embrace risk-taking and innovation, it leads to remarkable teaching transformations and improved student learning.