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Undocumented Saints follows the migration of popular saints from Mexico into the US and the evolution of their meaning. The book explores how Latinx battles for survival are performed in the worlds of faith, religiosity, and the imaginary, and how the socio-political realities of exploitation and racial segregation frame their popular religious expressions. It also tracks the emergence of inter-religious states, transnational ethnic and cultural enclaves unified by faith. The book looks at five vernacular saints that have emerged in Mexico and whose devotions have migrated into the US in the last one hundred years: Jesús Malverde, a popular bandido turned saint caudillo; Santa Olguita, an emerging feminist saint linked to border women's experiences of sexual violence; Juan Soldado, a murder-rapist soldier who is now a patron for undocumented immigrants and the main suspect in the death of an eight-year-old victim known now as Santa Olguita; Toribio Romo, a Catholic priest whose ghost/spirit has been helping people cross the border into the US since the 1990s; and La Santa Muerte, a controversial personification of death who is particularly popular among LGBTQ migrants. Each chapter contextualizes a particular popular saint within broader discourses about the construction of masculinity and the state, the long history of violence against Latina and migrant women, female erasure from history, discrimination against non-normative sexualities, and as US and Mexican investment in the control of religiosity within the discourses of immigration.
After living in El Salvador and witnessing the cost of the political violence and economic hardship there, Mark and Louise Zwick founded Casa Juan Diego. Mercy Without Borders tells the story of the beginnings of the Catholic Worker in Houston, a city that has become a destination for waves of refugees from Mexico and Central America. Over the years, they have received the poor, the weary, and the destitute, seeing only the face of Christ regardless of immigration status. In addition to sharing their stories of Casa Juan Diego and many of its guests, the Zwicks analyze some of the causes of the economic imbalances that result in destitution south of the U.S. border, in countries where people toil in factories for little or nothing, only to see the fruits of their labor shipped to the affluent north. Why would these victims of injustice not seek a better life for themselves and their children? Book jacket.
The Camp of the Saints (Le Camp des Saints) is a 1973 French novel by author and explorer Jean Raspail. The novel depicts a setting wherein Third World mass immigration to France and the West leads to the destruction of Western civilization. A new (2017) introduction by Leonard Payne provides a cultural analysis.
After a decade of chasing stories around the globe, intrepid travel writer Stephanie Elizondo Griest followed the magnetic pull home--only to discover that her native South Texas had been radically transformed in her absence. Ravaged by drug wars and barricaded by an eighteen-foot steel wall, her ancestral land had become the nation's foremost crossing ground for undocumented workers, many of whom perished along the way. The frequency of these tragedies seemed like a terrible coincidence, before Elizondo Griest moved to the New York / Canada borderlands. Once she began to meet Mohawks from the Akwesasne Nation, however, she recognized striking parallels to life on the southern border. Having lost their land through devious treaties, their mother tongues at English-only schools, and their traditional occupations through capitalist ventures, Tejanos and Mohawks alike struggle under the legacy of colonialism. Toxic industries surround their neighborhoods while the U.S. Border Patrol militarizes them. Combating these forces are legions of artists and activists devoted to preserving their indigenous cultures. Complex belief systems, meanwhile, conjure miracles. In All the Agents and Saints, Elizondo Griest weaves seven years of stories into a meditation on the existential impact of international borderlines by illuminating the spaces in between and the people who live there.
Designed for both ordained and lay ministers at the diocesan and parish levels, this document challenges us to prepare to receive newcomers with a genuine spirit of welcome.
As part of the process of consideration for sainthood, the body of Filippo Neri, "the apostle of Rome," was dissected shortly after he died in 1595. The finest doctors of the papal court were brought in to ensure that the procedure was completed with the utmost care. These physicians found that Neri exhibited a most unusual anatomy. His fourth and fifth ribs had somehow been broken to make room for his strangely enormous and extraordinarily muscular heart. The physicians used this evidence to conclude that Neri had been touched by God, his enlarged heart a mark of his sanctity. In Pious Postmortems, Bradford A. Bouley considers the dozens of examinations performed on reputedly holy corpses in the sixteenth and seventeenth centuries at the request of the Catholic Church. Contemporary theologians, physicians, and laymen believed that normal human bodies were anatomically different from those of both very holy and very sinful individuals. Attempting to demonstrate the reality of miracles in the bodies of its saints, the Church introduced expert testimony from medical practitioners and increased the role granted to university-trained physicians in the search for signs of sanctity such as incorruption. The practitioners and physicians engaged in these postmortem examinations to further their study of human anatomy and irregularity in nature, even if their judgments regarding the viability of the miraculous may have been compromised by political expediency. Tracing the complicated relationship between the Catholic Church and medicine, Bouley concludes that neither religious nor scientific truths were self-evident but rather negotiated through a complex array of local and broader interests.
The book looks at five vernacular saints that have emerged in Mexico and have migrated into the US in the last one hundred years. Each chapter contextualizes a particular vernacular saint within broader discourses about the construction of masculinity and the state, the long history of violence against women in the region, female erasure from history, the discrimination of non-normative sexualities, as well as US and Mexican investment in the control of religiosity within the discourses of immigration.
Aiming to be useful for identifying gaps in core reference collections, for filling out a particular subject area, for determining what to weed out and what to keep, and for checking for new editions and related materials, this bibliography should be a handy reference for all information professionals seeking to build up a quality reference collection. Approximately 1,000 entries have been culled from the more than 8,500 entries appearing in ARBA 1987-1991, covering reference titles with imprints of 1986-1990. Titles have been chosen on the basis of their usefulness to practising librarians. The lengthy reviews have been updated and in some instances, completely rewritten to reflect new editions, with expanded coverage, additional citations to published reviews, and price changes.
Provides a selection of subject dictionaries and encyclopedias that would be useful in all types of libraries.
This is the amazing untold story of the Los Angeles sanctuary movement's champion, Father Luis Olivares (1934–1993), a Catholic priest and a charismatic, faith-driven leader for social justice. Beginning in 1980 and continuing for most of the decade, hundreds of thousands of Salvadoran and Guatemalan refugees made the hazardous journey to the United States, seeking asylum from political repression and violence in their home states. Instead of being welcomed by the "country of immigrants," they were rebuffed by the Reagan administration, which supported the governments from which they fled. To counter this policy, a powerful sanctuary movement rose up to provide safe havens in churches and synagogues for thousands of Central American refugees. Based on previously unexplored archives and over ninety oral histories, this compelling biography traces the life of a complex and constantly evolving individual, from Olivares's humble beginnings in San Antonio, Texas, to his close friendship with legendary civil rights leader Cesar Chavez and his historic leadership of the United Neighborhoods Organization and the sanctuary movement.