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Undocumented Saints follows the migration of popular saints from Mexico into the US and the evolution of their meaning. The book explores how Latinx battles for survival are performed in the worlds of faith, religiosity, and the imaginary, and how the socio-political realities of exploitation and racial segregation frame their popular religious expressions. It also tracks the emergence of inter-religious states, transnational ethnic and cultural enclaves unified by faith. The book looks at five vernacular saints that have emerged in Mexico and whose devotions have migrated into the US in the last one hundred years: Jesús Malverde, a popular bandido turned saint caudillo; Santa Olguita, an emerging feminist saint linked to border women's experiences of sexual violence; Juan Soldado, a murder-rapist soldier who is now a patron for undocumented immigrants and the main suspect in the death of an eight-year-old victim known now as Santa Olguita; Toribio Romo, a Catholic priest whose ghost/spirit has been helping people cross the border into the US since the 1990s; and La Santa Muerte, a controversial personification of death who is particularly popular among LGBTQ migrants. Each chapter contextualizes a particular popular saint within broader discourses about the construction of masculinity and the state, the long history of violence against Latina and migrant women, female erasure from history, discrimination against non-normative sexualities, and as US and Mexican investment in the control of religiosity within the discourses of immigration.
The book looks at five vernacular saints that have emerged in Mexico and have migrated into the US in the last one hundred years. Each chapter contextualizes a particular vernacular saint within broader discourses about the construction of masculinity and the state, the long history of violence against women in the region, female erasure from history, the discrimination of non-normative sexualities, as well as US and Mexican investment in the control of religiosity within the discourses of immigration.
Since the arrival of the Puritans, various religious groups, including Quakers, Jews, Catholics, and Protestant sects, have migrated to the United States. The role of religion in motivating their migration and shaping their settlement experiences has been well documented. What has not been recorded is the contemporary story of how migrants from Mexico and Central America rely on religionÑtheir clergy, faith, cultural expressions, and everyday religious practicesÑto endure the undocumented journey. At a time when anti-immigrant feeling is rising among the American public and when immigration is often cast in economic or deviant terms, Migration Miracle humanizes the controversy by exploring the harsh realities of the migrantsÕ desperate journeys. Drawing on over 300 interviews with men, women, and children, Jacqueline Hagan focuses on an unexplored dimension of the migration undertakingÑthe role of religion and faith in surviving the journey. Each year hundreds of thousands of migrants risk their lives to cross the border into the United States, yet until now, few scholars have sought migrantsÕ own accounts of their experiences.
The Camp of the Saints (Le Camp des Saints) is a 1973 French novel by author and explorer Jean Raspail. The novel depicts a setting wherein Third World mass immigration to France and the West leads to the destruction of Western civilization. A new (2017) introduction by Leonard Payne provides a cultural analysis.
After living in El Salvador and witnessing the cost of the political violence and economic hardship there, Mark and Louise Zwick founded Casa Juan Diego. Mercy Without Borders tells the story of the beginnings of the Catholic Worker in Houston, a city that has become a destination for waves of refugees from Mexico and Central America. Over the years, they have received the poor, the weary, and the destitute, seeing only the face of Christ regardless of immigration status. In addition to sharing their stories of Casa Juan Diego and many of its guests, the Zwicks analyze some of the causes of the economic imbalances that result in destitution south of the U.S. border, in countries where people toil in factories for little or nothing, only to see the fruits of their labor shipped to the affluent north. Why would these victims of injustice not seek a better life for themselves and their children? Book jacket.
Francesca Maria Cabrini was born in 1850 in a small village on the Lombard Plain of Italy. At the moment of her birth, a cloud of snow-white doves appeared and circled the village, an augury of her future sanctity. Tiny frail and sickly, she was enthralled as a child by tales of the adventures of missionaries to faraway lands, and grew up with one burning desire: to join a religious order and tend to the physical and spiritual needs of the people of China. But no order would have her—her health was deemed too precarious. But her dream remained, and she set out to see it realized. Her first step, a formidable one, was obtaining an audience with His Holiness, Pope Leo XIII. This she did, after overcoming many obstacles. It was a meeting that would change her life, and the lives of so many in America. Mother Cabrini was granted her wish to start an orphanage abroad-but not in China, as she had requested. “Not East, but West, my child,” said Pope Leo, and her path was set. PIETRO DI DONATO’S Immigrant Saint: The Life of Mother Cabrini is a powerful nonfiction account of a woman whose gripping story of perseverance, courage, and profound godliness serves as a paradigm for the new age of faith. Written in the fluid prose that made it a huge popular success upon its initial publication in 1960, Immigrant Saint is a book that makes us re-examine, and ultimately reaffirm, our belief in the possibilities of prayer, the validity of miracles, and the crucial importance of good works. “...eloquent, fascinating, miraculous”—Saturday Review
The strength and vigor of the Catholic Church are nowhere more visible than in North and South America, where hundreds of millions of people claim the Catholic faith. Saints of the Americas features thirty heroes of this New World faith, with representatives from fifteen countries in South America, Central America, North America, and the Caribbean. Through "conversations" between the authors and the saints, readers will be inspired by the stories of Catherine Drezel and Elizabeth Ann Seton, who built schools and hospitals in the United States; martyr Óscar Romero from El Salvador; Venezuelan physician and healer José Gregorio Hernández; Peruvian Rose of Lima, the first saint of the Americas; and others. The faith and perseverance of these martyrs and monks, laypeople and clergy, mystics and activists will encourage people today to make a lasting difference in the world.
"Are you fearful?She who trusts in God and mistrusts herself, need fear nothing, because stripped of herself and strong with the strength of God, and with faith and humility, she can defy everything."The first American saint and Patron Saint of Immigrants, Saint Frances Xavier Cabrini lived an extraordinary life.Born in Italy in 1850, Mother Cabrini travelled extensively by steamer to destinations in Europe, North America and South America- founding hospitals, schools and orphanages in cities from New York to Buenos Aires to Seattle. Her fervor and dedication to the Sacred Heart, and a firm belief in humility before God, drove to incredible accomplishments before her death at the age of 67.Between 1890 and 1905, she wrote extensively to the Missionary Sisters of the Sacred Heart of Jesus - the order she founded - in letters describing her travels and trials. This book is the first to distill her thoughts on her relationship to God and her mission from those letters into a collection of her inspirational sayings.Living as she did into the 20th Century, so close to our own time, the words of Mother Cabrini still speak to us in a modern voice that also illuminates a Saint's journey to be faithful to God in a changing worl
Designed for both ordained and lay ministers at the diocesan and parish levels, this document challenges us to prepare to receive newcomers with a genuine spirit of welcome.
"Ronald Morgan examines the collective function of the saint's Life from 1600 to the end of the colonial period, arguing that this literary form served not only to prove the protagonist's sanctity and move the faithful to veneration but also to reinforce sentiments of group pride and solidarity. When criollos praised americano saints, he explains, they also called attention to their own virtues and achievements."--BOOK JACKET.