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Throughout the Scriptures, God is identified as the Creator. He is the One “who created the heavens (He is the God who formed the earth and made it, He established it.” (Isa 45:18) He is the One “who forms mountains and creates the wind” (Am 4:13) and is the One “who made the heaven and the earth and the sea, and all that is in them.” (Ac 4:24; 14:15; 17:24) “God . . . created all things.” (Eph. 3:9) Jesus Christ tells us that it is the Father who “created them [humans] from the beginning made them male and female.” (Matt. 19:4; Mark 10:6) Hence, the Father is fittingly and uniquely called “the Creator.” (Isa 40:28) It is because of God’s will that we exist, for He has ‘created all things, and because of his will they existed and were created.’―Revelations 4:11. The Bible is loaded with thousands of what the Bible critic calls errors, mistakes and contradictions, including and especially the creation account itself. However, these are nothing more than difficult, challenging passages, many of which become obstacles in the development of our faith. These difficulties arise out of differences in culture, language, religious and political organizations, not to mention between 2,000 to 3,500 years of separation between the Bible author and the modern day reader. Calling attention to these difficulties and sifting out the misconceptions, Andrews defends the full inerrancy of the Bible, clarifies the so-called errors and what might seem like apparent contradictions. He arms the Christian with what he or she needs to defend their faith in the Bible.
Tired of finding yourself flat-footed and intimidated in conversations? Want to increase your confidence and skill in discussions with family, friends, and coworkers? Gregory Koukl offers practical strategies to help you stay in the driver's seat as you maneuver comfortably and graciously in any conversation about your Christian convictions.
Understanding Creation articulates twenty questions about faith and science that Christians often encounter. The co-editors have assembled an international group of experienced scientists, researchers, and thinkers who provide thoughtful answers to these questions. They all share several convictions: the biblical record is an essential component of Christian doctrine; Christian faith and empirical science can work fruitfully together; and our comprehension of truth is progressive.
Cardinal Ratzinger, today's best-known Catholic theologian, discusses God as creator, the meaning of the biblical creation accounts, the creation of human beings, sin and salvation, and the consequences of faith in creation.
“Catholicism takes a path less traveled in leading us to explore the faith through stories, biographies, and images.”—Timothy M. Dolan, Archbishop of New York What is Catholicism? A 2,000-year-old living tradition? A worldview? A way of life? A relationship? A mystery? In Catholicism Father Robert Barron examines all these questions and more, seeking to capture the body, heart and mind of the Catholic faith. Starting from the essential foundation of Jesus Christ’s incarnation, life, and teaching, Father Barron moves through the defining elements of Catholicism--from sacraments, worship, and prayer, to Mary, the Apostles, and Saints, to grace, salvation, heaven, and hell. Whether discussing Scripture or the rose window at Notre Dame, he uses his distinct and dynamic grasp of art, literature, architecture, personal stories, theology, philosophy, and history to present the Church to the world. Paired with his documentary film series of the same title, Catholicism is an intimate journey, capturing “The Catholic Thing” in all its depth and beauty. Eclectic, unique, and inspiring, Father Barron brings the faith to life for a new generation, in a style that is both faithful to timeless truths, while simultaneously speaking in the language of contemporary life.
Here is a complete translation of all the published cuneiform tablets of the various Babylonian creation stories, of both the Semitic Babylonian and the Sumerian material. Each creation account is preceded by a brief introduction dealing with the age and provenance of the tablets, the aim and purpose of the story, etc. Also included is a translation and discussion of two Babylonian creation versions written in Greek. The final chapter presents a detailed examination of the Babylonian creation accounts in their relation to our Old Testament literature.
Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.
"How does the rest of the Bible relate to Genesis 1 and 2? Do the various biblical authors portray creation theologies that align or diverge? In this volume, the first of two, ten scholars--each addressing a different section, genre or topic from the Old Testament--grapple seriously with this question. Collectively, they find that the weight of the textual data of the Old Testament clearly portrays an overarching understanding and theology of creation that permeates every biblical genre and book. These findings should inform the thinking of every honest Christian, whether layperson, theologian, or scientist. At its core, creation theology is all about Who God is, who we are, what our destiny is, and how God chooses to save a world that is in direct rebellion to its Creator." -- Back Cover.
What if the biblical creation account is true, with the origins of Adam and Eve taking place alongside evolution? Building on well-established but overlooked science, S. Joshua Swamidass explains how it's possible for Adam and Eve to be rightly identified as the ancestors of everyone, opening up new possibilities for understanding Adam and Eve consistent both with current scientific consensus and with traditional readings of Scripture.
How were holidays chosen and taught in biblical Israel, and what did they have to do with the creation narrative? Michael LeFebvre considers the calendars of the Pentateuch, arguing that dates were added to Old Testament narratives not as journalistic details but to teach sacred rhythms of labor and worship. LeFebvre then applies this insight to the creation week, finding that the days of creation also serve a liturgical purpose.