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Lewis brings his considerable knowledge of the area to set out in accessible form and in highly readable style the complexities of Somali societal and clan structure, traditions, and historically significant events. This information handbook is recommended briefing material for aid workers or journalists visiting the area. Essential reading for those planning to visit or work in Somalia, and for the general reader with an interest in the Horn, it lifts the veil on a fascinating and functioning heritage.
Ioan Lewis details the history and culture of the Somali people, providing a unique window into this little-known culture and its increasingly public predicaments. He provides insight into the complex social, historical, and cultural hinterland that is the Somali heritage and pays close attention to the pervasive influence of traditional nomadism, especially its decentralized nature. Lewis also addresses developments in the Somali political region since the collapse of the Republic in 1991, including the formation and steady development of the democratic state of Somaliland. Though it has grown into a de facto personality, this self-governing outpost of democracy is still officially unrecognized internationally. Lewis concludes with a discussion of the Islamist movement that brought a brief but astonishing period of stability to much of Southern Somalia in late 2006.
"In 1991, the leaders of the Somali National Movement and elders of the northern Somali clans proclaimed the new Republic of Somaliland. Since then, in contrast to the complete collapse of Somalia, Somaliland has successfully managed a process of reconciliation, demobilization, and restoration of law and order. They have held three successful democratic elections and the capital, Hargeysa, has become an active international trading center. Despite this display of good governance in Africa, Somaliland has yet to be recognized by the international community. International efforts have been directed toward the reunification of Somalia, which has failed, even after 14 peace conferences and international military intervention. Warlords continue to overrun and destabilize southern Somalia while Somaliland works to build peace, stability, and democracy. How long will it be before this African success story achieves the recognition it deserves?" -- Product description.
The Somali people are fiercely nationalistic. Colonialism split them into five segments divided between four different powers. Thus decolonization and pan-Somalism became synonymous. In 1960 a partial reunification took place between British Somaliland and Somalia Italiana. Africa Confidential wrote at the time that the new Somali state would never be beset by tribal division but this discounted the existence of powerful clans within Somali society and the persistence of colonial administrative cultures. The collapse of parliamentary democracy in 1969 and the resulting army--and clanic--dictatorship that followed led to a civil war in the 'perfect' national state. It lasted fourteen years in the British North and is still raging today in the 'Italian' South. Somaliland re-birthed itself through an enormous solo effort but the viable nation so recreated within its former colonial borders was never internationally recognized and still struggles to exist economically and diplomatically. This book recounts an African success story where the peace so widely acclaimed by the international community has had no reward but its own lonely achievement.
This collection of essays based on first-hand anthropological field research spanning many years, brings together in a single volume the author's collected material on characteristics of popular Islam amongst the Somali of the Horn of Africa. Rigorous, outspoken, and backing his arguments with reflections based on a lifetime of research and scholarship, Lewis makes a major contribution to understanding the place and role of religion in Somali society.
¿Excellent.... a book that sheds new light on the political culture of Somaliland, Puntland, and Somalia.¿ ¿Christopher L. Daniels, Florida A&M University The fragmentation of the former Somali Democratic Republic into three distinctive entities, together with the events that have ensued since then, make for a complex political puzzle that raises a plethora of questions. M. J. Fox explores some of the most fundamental of those questions: Have the ¿three Somalias¿ of today always been as disparate as they are now? How deeply rooted are those differences? Why has southern Somalia remained steeped in violence while Somaliland and Puntland are relatively peaceful and stable? And does political culture have any role to play in contemporary Somali politics? As she traces the compelling influences of political culture over time, Fox provides a unique comparative analysis of Somaliland, Puntland, and Somalia in the twenty-first century. M. J. Fox is an independent scholar, formerly with the Department of Peace and Conflict Research at Uppsala University.
For all of the doubts raised about the effectiveness of international aid in advancing peace and development, there are few examples of developing countries that are even relatively untouched by it. Sarah G. Phillips's When There Was No Aid offers us one such example. Using evidence from Somaliland's experience of peace-building, When There Was No Aid challenges two of the most engrained presumptions about violence and poverty in the global South. First, that intervention by actors in the global North is self-evidently useful in ending them, and second that the quality of a country's governance institutions (whether formal or informal) necessarily determines the level of peace and civil order that the country experiences. Phillips explores how popular discourses about war, peace, and international intervention structure the conditions of possibility to such a degree that even the inability of institutions to provide reliable security can stabilize a prolonged period of peace. She argues that Somaliland's post-conflict peace is grounded less in the constraining power of its institutions than in a powerful discourse about the country's structural, temporal, and physical proximity to war. Through its sensitivity to the ease with which peace gives way to war, Phillips argues, this discourse has indirectly harnessed an apparent propensity to war as a source of order.
Explores the experiences of women in Somalia and how they have survived the trauma of war.
Can ‘traditional’ leaders and institutions help to build more legitimate, accountable and effective governments in polities or ‘states’ under (re)construction? This book investigates the case of “Somaliland”, the 20-year old non-recognized state which emerged from Somalia’s conflict and state collapse. A careful analysis of Somaliland’s political history, it outlines the complex and evolving institutional and power dynamics involving clan elders, militia leaders, guerrilla movements, as well as politicians and civil servants in its emerging state structures. While showing the great potential of endogenous processes, it clearly demonstrates the complexity and the politics of those processes and the necessity to think beyond one-size-fits-all state-building formulas.
Shari'a, Inshallah shows how people have used shari'a to struggle for peace, justice, and human rights in Somalia and Somaliland.