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This classic, originally published in 1938, was reprinted in 1969 for a new generation by Berg Publishers. From the new introduction by Harold J. Berman: "That this book--written six decades ago--is without question an extraordinary book, a remarkable book, a fascinating book, has not saved it from relative obscurity. It is directed against conventional historiography, and for the most part the conventional historians have either ignored it or denounced it . . . [It] is a history in the best sense of the word. Although it embodies original scholarship of the highest professional quality, it is written primarily for the amateur, the person of general education, who wants to know where we came from and whither we are headed. But it is also a theory of history: how history should be understood, how historians should write about it . . .. Out of Revolution interprets modern Western history as a single 900-year period, initiated by total revolution . . . and punctuated thereafter by a series of total revolutions that broke out successively in the different European nations . . .. Rosenstock-Huessy was a prophet who, like many great prophets, failed in his own time, but whose time may now be coming."
Religion, Redemption, and Revolution closely examines the intertwined intellectual development of one of the most important Jewish thinkers of the twentieth century, Franz Rosenzweig, and his friend and teacher, Christian sociologist Eugen Rosenstock-Huessy. The first major English work on Rosenstock-Huessy, it also provides a significant reinterpretation of Rosenzweig's writings based on the thinkers' shared insights — including their critique of modern Western philosophy, and their novel conception of speech. This groundbreaking bookprovides a detailed examination of their 'new speech thinking' paradigm, a model grounded in the faith traditions of Judaism and Christianity. Wayne Cristaudo contrasts this paradigm against the radical liberalism that has dominated social theory for the last fifty years. Religion, Redemption, and Revolution provides powerful arguments for the continued relevance of Rosenzweig and Rosenstock-Huessy's work in navigating the religious, social, and political conflicts we now face.
The contributions of Eugen Rosenstock-Huessy (1888–1973), one of the most profound and original thinkers of the twentieth century, span several disciplines in the humanities—history, philosophy, sociology, linguistics, religion—although his work is ultimately uncategorizable. In 1933, immediately upon the ascent of Hitler, he emigrated to the United States from Germany, taught at Harvard for two years, and then at Dartmouth College until 1957. His voice was prophetic, urgent, compelling, and it remains relevant. This collection of essays is by a retired professor of history who was a student of Rosenstock-Huessy’s in the 1950s and found his lecturing transformative. It is not a nostalgic book, however. It is written with the conviction that Rosenstock-Huessy still needs to be heard, more urgently than ever for the betterment of humankind.
This book makes the first volume of Eugen Rosenstock-Huessy's Soziologie available in English for the first time since its 1956 publication in German. Rosenstock-Huessy argues that social philosophy has favored abstract and spatially contrived categories of social organization over temporal processes. This preference for space-thinking has diverted us from recognizing the power of speech and its relationship to living on the front lines of life. Taking speech and the social responsibilities and reciprocities that accompany naming as the key to social reality, In the Cross of Reality provides a sociological exploration of "play" spaces as the basis for reflexivity. It also explores the spaces of activity and their correlation in war and peace to the spheres of "serious life." If we are to survive and flourish, different qualities and reciprocal relationships must be cultivated so that we can deal with different fronts of life. Arguing that modern intellectuals and their obsession with space have created a dangerously false choice between mechanical and aesthetic salvation, Rosenstock-Huessy clears a path so that we better appreciate our relationship between past and future in founding and in partitioning time.
Robert Gibbs radically revises standard interpretations of the two key figures of modern Jewish philosophy--Franz Rosenzweig, author of the monumental Star of Redemption, and Emmanuel Levinas, a major voice in contemporary intellectual life, who has inspired such thinkers as Derrida, Lyotard, Irigaray, and Blanchot. Rosenzweig and Levinas thought in relation to different philosophical schools and wrote in disparate styles. Their personal relations to Judaism and Christianity were markedly dissimilar. To Gibbs, however, the two thinkers possess basic affinities with each other. The book offers important insights into how philosophy is continually being altered by its encounter with other traditions.