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This text explains political change and the shaping of political order in modern East Asian states: China, Japan, North Korea, South Korea, Taiwan, and Vietnam. Examining the transformative role of power, authority, and political culture in the shaping of political order, this book: Describes the emergence of statist and pluralist political order in East Asia. Outlines the dual process of state-building and nation-building, revealing the transformative role of the state. Highlights the causes and consequences of the reversion to centralized political order, describing the structure and institutions of Cold War regimes in East Asian states. Explores the structural and institutional consequences of industrial development on politics and state in East Asian states. Discusses the methods and outcomes of the democratization movements in the 1980s and 1990s and public sector reforms in the 1990s and 2010s. Utilizes survey data and newly developed indicators to measure and reveal the shaping of national political culture in each East Asian state. Features structural, institutional, and normative analysis of political change in modern East Asia. This will be an essential textbook for students of Political Science, International Relations, East Asian Politics and East Asian History, as well as policy analysts of East Asian states.
East Asia has developed into one of the most promising regions. This volume of essays by leading European, Asian, and American scholars provides a comprehensive look at the key themes relating to politics in East Asia today. The contributors explore the formidable obstacles on the road to democratic consolidation in the region's new democracies, and the prospects for democratic transitions among the region's remaining authoritarian polities. The essays address issues of institutional design, media reform, electoral politics, and religious movements.
For students of international political economy, it is hard to ignore the growth, dynamism, and global impact of East Asia. Japan and China are two of the largest economies in the world, in a region now accounting for almost 30 percent more trade than the United States, Canada, and Mexico combined. What explains this increasing wealth and burgeoning power? In his new text, Ming Wan illustrates the diverse ways that the domestic politics and policies of countries within East Asia affect the region’s production, trade, exchange rates, and development, and are in turn affected by global market forces and international institutions. Unlike most other texts on East Asian political economy that are essentially comparisons of major individual countries, Wan effectively integrates key thematic issues and country-specific examples to present a comprehensive overview of East Asia’s role in the world economy. The text first takes a comparative look at the region’s economic systems and institutions to explore their evolution—a rich and complex story that looks beyond the response to Western pressures. Later chapters are organized around close examination of production, trade, finance, and monetary relations. While featuring extended discussion of China, Japan, South Korea, and Taiwan, Wan is inclusive in his analysis, with coverage including Myanmar, Thailand, Laos, Vietnam, Cambodia, Malaysia, Singapore, Indonesia, Brunei, and the Philippines. The text is richly illustrated with more than fifty tables, figures, and maps that present the latest economic and political data to help students better visualize trends and demographics. Each chapter ends with extensive lists of suggested readings.
This accessible collection examines twelve historic events in the international relations of East Asia.
This innovative, interdisciplinary introduction to East Asian politics uses a thematic approach to describe the political development of China, Japan, and Koreas since the mid-nineteenth century and analyze the social, cultural, political, and economic features of each country. Unlike standard comparative politics texts which often lack a unifying theme and employ Western conventions of the 'state', "Political Systems of East Asia" avoids these limitations and identifies a common thread running through the histories of China, Korea, and Japan. This common thread is Confucianism, which has shaped East Asian perspectives of the universe and how it operates. The text describes and explains the ways in which each country has employed this shared tradition, and how it has affected the country's internal dynamics, responses to the outside world, and its own political development.
Confucian Democracy in East Asia explores the unique Confucian reasoning that still exists in much of East Asian culture.
Modern East Asia: A Brief History.
In a major new book, Lucian Pye reconceptualizes Asian political development as a product of cultural attitudes about power and authority. He contrasts the great traditions of Confucian East Asia with the Southeast Asian cultures and the South Asian traditions of Hinduism and Islam, and explores the national differences within these larger civilizations. Breaking with modern political theory, Pye believes that power differs profoundly from one culture to another. In Asia the masses of the people are group-oriented and respectful of authority, while their leaders are more concerned with dignity and upholding collective pride than with problem-solving. As culture decides the course of political development, Pye shows how Asian societies, confronted with the task of setting up modern nation-states, respond by fashioning paternalistic forms of power that satisfy their deep psychological craving for security. This new paternalism may appear essentially authoritarian to Western eyes, but Pye maintains that it is a valid response to the people's needs and will ensure community solidarity and strong group loyalties. He predicts that we are certain to see emerging from Asia's accelerating transformation some new version of modern society that may avoid many of the forms of tension common to Western civilization but may also produce a whole new set of problems. This book revitalizes Asian political studies on a plane that comprehends the large differences between Asia and the West and at the same time is sensitive to the subtle variations among the many Asian cultures. Its comparative perspective will provide indispensable insights to anyone who wishes to think more deeply about the modern Asian states.
In this powerful and provocative book, Prasenjit Duara uses the case of Manchukuo, the Japanese puppet state in northeast China from 1932-1945, to explore how such antinomies as imperialism and nationalism, modernity and tradition, and governmentality and exploitation interacted in the post-World War I period. His study of Manchukuo, which had a population of 40 million and was three times the area of Japan, catalyzes a broader understanding of new global trends that characterized much of the twentieth century. Asking why Manchukuo so desperately sought to appear sovereign, Duara examines the cultural and political resources it mobilized to make claims of sovereignty. He argues that Manchukuo, as a transparently constructed 'nation-state,' offers a unique historical laboratory for examining the utilization and transformation of circulating global forces mediated by the 'East Asian modern.' Sovereignty and AUthenticity not only shows how Manchukuo drew technologies of modern nationbuilding from China and Japan, but it provides a window into how some of these techniques and processes were obscured or naturalized in the more successful East Asian nation-states. With its sweepingly original theoretical and comparative perspectives on nationalism and imperialism, this book will be essential reading for all those interested in contemporary history.
Following Barrington Moore Jr., this book raises doubts about modernization theory’s claim that an advanced economy with extensive social differentiation is incompatible with authoritarian rule. Authoritarian modernism in East Asia (Northeast and Southeast Asia) has been characterized by economically reformist but politically conservative leaders who have attempted to learn the “secrets” of authoritarian rule in modern society. They demobilize civil society while endeavoring to establish an “ethical” form of rule and claim reactionary culturalist legitimation. With China, East Asia is home to the most important country in the world today that is rapidly modernizing while attempting to remain authoritarian.