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Buy on sale at www.bookfinder.com for $15.95 If you are interested in transcendental Enlightenment (in Sahaja Samadhi, Satori, or Nirvana), in Awakening to Nondual Self of Wisdom and Compassion (in the co-enacted worldspace of Nondual Spirit-as-Sprit Consciousness Realization) then you'll be interested in this book entitled Uncreated Timeless Self of Radiant Emptiness - Onliness Consciousness and Commentaries by Martin Treon, Ph. D. Available at www.bookfinder.com for $15.95. This new book, which includes and integrates pre-modern, modern, and post-modern insights, is not about any particular established religious tradition or sect, is not about a "new age" superstition-based idea or trend, and is not about an ego-based "self awareness" or "self-improvement" program. Rather, it deals with transformational Realization of that transcendent Self that You always, already are, which is All and None, Each and Every, Here and Now. Order it online at www.amazon.com or www.bookfinder.com ($15.95 at this site), buy.com, borders.com, bn.com, A1books.com, half.com, abebooks.com, albris.com, valorebooks.com, biblio.com, www.xlibris.com ($19.99), or email: [email protected], or call Xlibris at 1-888-795-4274. This book is written for individuals interested in transformational transcendent spiritual development, insight and understanding. Part II of this book also includes 64 Tao of Onliness I Ching commentaries, one for each of the 64 hexagrams of the I Ching. These are intended for use by individuals for Tao of Onliness I Ching consultation. Following are excerpts from this book that characterize its content and perspective: "From Onliness perspective, I Ching consultation is an early-stage form of quiet and solitary meditation-contemplation. Enacted in this way, it can be a means of viewing and better understanding your own intuitive Awareness and Experience. There is nothing ́magical ́ about it; it is not a ́fortune-teller ́ game (i.e., I Ching can not tell you what will happen in the future, but sometimes suggests what potentially, under certain circumstances, could or may happen at some future time). Approached in a peaceful, non-attached, unbiased and open state of mind, I Ching consultation can help you to see into the deeper nature of your own Consciousness." "Tao of Onliness conception is primarily rooted in Mahayana Buddhism (especially Zen Buddhism) and Taoism, with substantial contribution to its formulation and structure based on consultation of the I Ching. However, Onliness also attempts to honor and include expressions of the mystical and transcendental Wisdom and Compassion from all of the widely recognized major spiritual-religious traditions of the world." "Onliness Consciousness concerns the Self of no-self, this Being that is all beings. . . There is here no claim that Onliness theory and perspective is in any sense absolute, ultimate, eternal or universal in any pre-given sense. The co-constructed worldspace realm-waves of consciousness discussed in Onliness are developmental and evolutionary in nature, not pre-created, pre-given, pre-designed or pre-ordained. Rather, Onliness claims that the co-created and co-enacted unfolding of these realm-waves of Spirit ́s transcendent Self-remembering Consciousness emerge and evolve over vast periods of time, gradually establishing themselves as patterned realm-wave stages (worldspaces of consciousness); pathways or "trails" so to speak." "In Onliness, the underlying central message is the same one that was expressed 2,500 years ago by Shakyamuni Buddha upon his Realization of Enlightenment under the Bodhi tree: ́Marvelous! Marvelous! All beings are already fully enlightened! It is only because of their delusion that they don ́t realize this. ́ (Mitchell, 1991). It is a message that is essentially the same as has been variously expressed by many other Sages from different mystical spiritual traditions up to the present day. It is the message of Self-as
Buy on sale at www.bookfinder.com for $15.95 If you are interested in transcendental Enlightenment (in Sahaja Samadhi, Satori, or Nirvana), in Awakening to Nondual Self of Wisdom and Compassion (in the co-enacted worldspace of Nondual Spirit-as-Sprit Consciousness Realization) then youll be interested in this book entitled Uncreated Timeless Self of Radiant Emptiness - Onliness Consciousness and Commentaries by Martin Treon, Ph. D. Available at www.bookfinder.com for $15.95. This new book, which includes and integrates pre-modern, modern, and post-modern insights, is not about any particular established religious tradition or sect, is not about a new age superstition-based idea or trend, and is not about an ego-based self awareness or self-improvement program. Rather, it deals with transformational Realization of that transcendent Self that You always, already are, which is All and None, Each and Every, Here and Now. Order it online at www.amazon.com or www.bookfinder.com ($15.95 at this site), buy.com, borders.com, bn.com, A1books.com, half.com, abebooks.com, albris.com, valorebooks.com, biblio.com, www.xlibris.com ($19.99), or email: [email protected], or call Xlibris at 1-888-795-4274. This book is written for individuals interested in transformational transcendent spiritual development, insight and understanding. Part II of this book also includes 64 Tao of Onliness I Ching commentaries, one for each of the 64 hexagrams of the I Ching. These are intended for use by individuals for Tao of Onliness I Ching consultation. Following are excerpts from this book that characterize its content and perspective: "From Onliness perspective, I Ching consultation is an early-stage form of quiet and solitary meditation-contemplation. Enacted in this way, it can be a means of viewing and better understanding your own intuitive Awareness and Experience. There is nothing magical about it; it is not a fortune-teller game (i.e., I Ching can not tell you what will happen in the future, but sometimes suggests what potentially, under certain circumstances, could or may happen at some future time). Approached in a peaceful, non-attached, unbiased and open state of mind, I Ching consultation can help you to see into the deeper nature of your own Consciousness." "Tao of Onliness conception is primarily rooted in Mahayana Buddhism (especially Zen Buddhism) and Taoism, with substantial contribution to its formulation and structure based on consultation of the I Ching. However, Onliness also attempts to honor and include expressions of the mystical and transcendental Wisdom and Compassion from all of the widely recognized major spiritual-religious traditions of the world." "Onliness Consciousness concerns the Self of no-self, this Being that is all beings. . . There is here no claim that Onliness theory and perspective is in any sense absolute, ultimate, eternal or universal in any pre-given sense. The co-constructed worldspace realm-waves of consciousness discussed in Onliness are developmental and evolutionary in nature, not pre-created, pre-given, pre-designed or pre-ordained. Rather, Onliness claims that the co-created and co-enacted unfolding of these realm-waves of Spirits transcendent Self-remembering Consciousness emerge and evolve over vast periods of time, gradually establishing themselves as patterned realm-wave stages (worldspaces of consciousness); pathways or "trails" so to speak." "In Onliness, the underlying central message is the same one that was expressed 2,500 years ago by Shakyamuni Buddha upon his Realization of Enlightenment under the Bodhi tree: Marvelous! Marvelous! All beings are already fully enlightened! It is only because of their delusion that they dont realize this. (Mitchell, 1991). It is a message that is essentially the same as has been variously expressed by many other Sages from different mystical spiritual traditions up to the present day. It is the message of Self-as
Preface This combined narrative dialogue and play is about the uncreated, unborn and undying transcendent Self of God-consciousness and Buddha-nature. It describes an odyssey of transcendent Consciousness Awakening and Remembrance, as viewed from transpersonal and primarily post-metaphysical Onliness Way of Enlightenment perspective. The conversational interaction between the two characters of this book, which concerns their shared journey of transcendental Nondual Spirit-as-Spirit Consciousness Realization, is primarily intended to be read as a narrative dialogue. However, it is also created and structured in play format, and is intended to be presented to an audience as a play. And herein lies a formidable presentation problem. As a play, it almost certainly has a very limited audience appeal. In relation to the current content tastes of people of a general audience, the play has no scenes of violence, gun-play, murder, fighting, battles, sex scenes, yelling, screaming, car chases, flying saucers, and no bad guys versus good guys, monsters, vampires, aliens or cyborgs. The play simply involves the quiet dialogue between two characters over a sixteen year period, set in various scenic locations. So, speaking from the more cynical and pessimistic side of egoic self, I would say, to borrow the phrase of the burly “Mr. T” of the old TV series called “The A Team”, “I pity the fool” who tries to present this play to a general audience. This would almost certainly be a disaster. On the other hand, I suspect that there is a small, or should I say very small, and select audience of people who would variously enjoy and appreciate this play, and derive useful meaning and insight from it. So, speaking from the more optimistic and supportive side of egoic self, I would praise and encourage anyone, any producer, director, cast and crew, who had the courage, chutzpah, and theatrical nerve and skills to present this play to any audience, selective or otherwise.
Readers are hard-pressed to find books that can help them understand the central concept in Mahayana Buddhism--the idea that ultimate reality is emptiness. In clear language, Introduction to Emptiness explains that emptiness is not a mystical sort of nothingness, but a specific truth that can and must be understood through calm and careful reflection. Newland's contemporary examples and vivid anecdotes will be helpful to students trying to understand one of the great classic texts of the Tibetan tradition, Tsong-kha-pa's Great Treatise.
The myth of Shangri-la originates in Tibetan Buddhist beliefs in beyul, or hidden lands, sacred sanctuaries that reveal themselves to devout pilgrims and in times of crisis. The more remote and inaccessible the beyul, the vaster its reputed qualities. Ancient Tibetan prophecies declare that the greatest of all hidden lands lies at the heart of the forbidding Tsangpo Gorge, deep in the Himalayas and veiled by a colossal waterfall. Nineteenth-century accounts of this fabled waterfall inspired a series of ill-fated European expeditions that ended prematurely in 1925 when the intrepid British plant collector Frank Kingdon-Ward penetrated all but a five-mile section of the Tsangpo’s innermost gorge and declared that the falls were no more than a “religious myth” and a “romance of geography.” The heart of the Tsangpo Gorge remained a blank spot on the map of world exploration until world-class climber and Buddhist scholar Ian Baker delved into the legends. Whatever cryptic Tibetan scrolls or past explorers had said about the Tsangpo’s innermost gorge, Baker determined, could be verified only by exploring the uncharted five-mile gap. After several years of encountering sheer cliffs, maelstroms of impassable white water, and dense leech-infested jungles, on the last of a series of extraordinary expeditions, Baker and his National Geographic–sponsored team reached the depths of the Tsangpo Gorge. They made news worldwide by finding there a 108-foot-high waterfall, the legendary grail of Western explorers and Tibetan seekers alike. The Heart of the World is one of the most captivating stories of exploration and discovery in recent memory—an extraordinary journey to one of the wildest and most inaccessible places on earth and a pilgrimage to the heart of the Tibetan Buddhist faith.
A richly complex study of the Yogacara tradition of Buddhism, divided into five parts: the first on Buddhism and phenomenology, the second on the four basic models of Indian Buddhist thought, the third on karma, meditation and epistemology, the fourth on the Trimsika and its translations, and finally the fifth on the Ch'eng Wei-shih Lun and Yogacara in China.
This book may seem upon the surface and through its pages, light and fluffy. Filled with rainbows, flowers and sunshine. Some may think it unrealistic, superfluous and indulgent... a fantasy land - within this serious world of form. A society stamped urgent... where the clock is boss; and the practiced smiles of many have numbed them sufficiently - of delight, fun and child-like escape into imagination. But this, my gentle word stems from a deeper need. To communicate a message to the many who struggle. For those who have lived with their private pain, grappled with fear, and every method fails... For those for whom happiness seems an elusive prize, or a distant memory. For others, who have built a shield so strong it will not yield... hiding behind their fortress walls, second-guessing themselves... For those who cannot come out to play - because theyre too busy crying... For those who are angry or seek to intimidate... to mask their own fear. Try this: It is do-able... it is possible. Wipe the slate clean, forgive all... and step forward into the future. Delete the old files, for today is a fresh new start. Monsters dont exist! Fear is just a self-imposed barrier... blocking our path. Forget your baggage, travel light... find your inner compass and re-chart your course. Choose positive language and thought. Obstacles will melt away, as you sail smoothly towards your bliss. Remember your happiest dream? What was it that made you smile? Now is the time. Open your heart to embrace life. You are in charge now... YOU are running the programme. Widen your scope of vision - to see the bigger picture. Zoom out, refocus... and see more than you ever expected. Trust. Magic will unfold in your life. Smile and re-connect yourself to the Network.
Winner of the Frederick Streng Book Award for Excellence in Buddhist-Christian Studies This work provides the first systematic discussion of the Bodhisattva path and its importance for constructive Christian theology. Crucified Wisdom examines specific Buddhist traditions, texts, and practices not as phenomena whose existence requires an apologetic justification but as wells of tested wisdom that invite theological insight. With the increasing participation of Christians in Buddhist practice, many are seeking a deeper understanding of the way the teachings of the two traditions might interface. Christ and the Bodhisattva are often compared superficially in Buddhist–Christian discussion. This text combines a rich exposition of the Bodhisattva path, using Śāntideva’s classic work the Bodicaryāvatāra and subsequent Tibetan commentators, with detailed reflection on its implications for Christian faith and practice. Author S. Mark Heim lays out root tensions constituted by basic Buddhist teachings on the one hand, and Christian teachings on the other, and the ways in which the Bodhisattva or Christ embody and resolve the resulting paradoxes in their respective traditions. An important contribution to the field of comparative theology in general and to the area of Buddhist–Christian studies in particular, Crucified Wisdom proposes that Christian theology can take direct instruction from Mahāyāna Buddhism in two respects: deepening its understanding of our creaturely nature through no-self insights, and revising its vision of divine immanence in dialogue with teachings of emptiness. Heim argues that Christians may affirm the importance of novelty in history, the enduring significance of human persons, and the Trinitarian reality of God, even as they learn to value less familiar, nondual dimensions of Christ’s incarnation, human redemption, and the divine life. Crucified Wisdom focuses on questions of reconciliation and atonement in Christian theology and explores the varying interpretations of the crucifixion of Jesus in Buddhist–Christian discussion. The Bodhisattva path is central for major contemporary Buddhist voices such as the Dalai Lama and Thích Nhât Hanh, who figure prominently as conversation partners in the text. This work will be of particular value for those interested in “dual belonging” in connection to these traditions.
A careful examination and critique of various forms of the search for perfection in Western history from a liberal humanistic point of view which values diversity and caring.
O divine Wisdom, Lord of heaven and earth, I humbly beg pardon for my audacity in attempting to speak of your perfections, ignorant and sinful as I am. I beg you not to consider the darkness of my mind or the uncleanness of my lips unless it be to take them away with a glance of your eyes and a breath of your mouth. Aeterna Press