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Montague Ullman The second volume of this series includes essays on methods and issues in ESP research (Morris), research findings in ESP (Palmer), and theories of psi (Rao). It thus complements the areas covered in Volume 1, the two volumes taken together providing the reader with a sound grounding in the progress and achievements of parapsychological research from its inception to the present day. What is immediately striking is the rapid increase in the amount and variety of experimental reports appearing in the last decade and the increasing number of centers in which research is being carried out. Work in parapsychology is moving toward a broader disciplinary base, the use of more imaginative technology, greater academic support, and more activity on an international scale. These are promising signs of a rapprochement between parapsychological research and the mainstream of science. Robert O. Becker, in his preface to Volume 1, holds out the hope that parapsychology will lead the way to a new view of the biological or ganism, one going beyond mechanism to "a new vision of the human being and his place in the universe" (Becker, 1977). Heavy as this respon sibility may be, a careful reading of the present volume should persuade the reader that a new view is very much in order.
"... provides systematic, largely nonjudgmental descriptions of books on parapsychological issues published in the period 1973 to 1989....rewarding gold mine of information. White's continuing bibliographic contributions to parapsychology are unparalleled." --AUSTRALIAN PARAPSYCHOLOGICAL REVIEW
This brief, inexpensive text helps the reader to think critically, using examples from the weird claims and beliefs that abound in our culture to demonstrate the sound evaluation of any claim. The authors focus on types of logical arguments and proofs, making How to Think about Weird Things a versatile supplement for logic, critical thinking, philosophy of science, or any other science appreciation courses.
Everyone eats, but rarely do we ask why or investigate why we eat what we eat. Why do we love spices, sweets, coffee? How did rice become such a staple food throughout so much of eastern Asia? Everyone Eats examines the social and cultural reasons for our food choices and provides an explanation of the nutritional reasons for why humans eat, resulting in a unique cultural and biological approach to the topic. E. N. Anderson explains the economics of food in the globalization era, food's relationship to religion, medicine, and ethnicity as well as offers suggestions on how to end hunger, starvation, and malnutrition. Everyone Eats feeds our need to understand human ecology by explaining the ways that cultures and political systems structure the edible environment.
From the artistic genius to the tarot reader, a sense of communication with another order of reality is commonly affirmed; this ‘other’ may be termed god, angel, spirit, muse, daimon or alien, or it may be seen as an aspect of the human imagination or the ‘unconscious’ in a psychological sense. This volume of essays celebrates the daimonic presence in a diversity of manifestations, presenting new insights into inspired creativity and human beings’ relationship with mysterious and numinous dimensions of reality. In art and literature, many visual and poetic forms have been given to the daimonic intelligence, and in the realm of new age practices, encounters with spirit beings are facilitated through an increasing variety of methods including shamanism, hypnotherapy, mediumship and psychedelics. The contributors to this book are not concerned with ‘proving’ or ‘disproving’ the existence of such beings. Rather, they paint a broad canvas with many colours, evoking the daimon through the perspectives of history, literature, encounter and performance, and showing how it informs, and has always informed, human experience.