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In a city hardened by cynicism and repression, comes Jake Santos. A hard edged veteran NYC Detective, who must come face to face with the day he never wished would ever come. Julie Ann Micheals, a young innocent woman in search of a new journey; she sets forth to the bright lights of the big city, looking for a new lease on life. Eusebio Santana, an individual so cold and relentless, to stare at him, is to gaze into the very fabric of death itself. Plagued by his years of wrongful incarceration, Eusebio orchestrates his release with the aid of an outside contractor whose own thirst for bloodshed overshadows his own; they set forth to reclaim the very streets which made him a feared man. With the entire city as their playground, the lives of Jake, Julie and Eusebio become intertwined game pieces as vindication and love become the trajectory for tragedy and triumph, for all three players. As the fall of a city becomes evident, so does the efforts of one man who must choose for the love of his city, the demise of his eluding enemy or for the love of a woman he has barely come to know........
In his clear and readable, style Walter Brueggemann presents Genesis as a single book set within the context of the whole of biblical revelation. He sees his task as bringing the text close to the faith and ministry of the church. He interprets Genesis as a proclamation of God's decisive dealing with creation rather than as history of myth. Brueggemann's impressive perspective illuminates the study of the first book of the Bible. Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.
Imagine the God of the universe whispering in your ear, “What shall we create out of your life that will serve My purpose?” The path of authenticity is not a solo endeavor but a calling to a partnership with God that requires utter honesty, trust, commitment, and wisdom. God guides your path with a two-fold promise, “You know I love you as you are, but together, we can make of your life what I created you to be.” Following the petitions of our Lord’s Prayer, Dr. Richard Parrott examines a family of authentic partners, the family of Abraham and Sarah, their son Isaac, grandson Jacob, and great-grandson Joseph. This fresh telling of the story reveals practical answers to the question, “How can my partnership with God be genuine, mature, and significant?” The Reluctant Journey is an honest and practical guide for relating to God. As authentic Christians, we can live true in Christ and our love for him each day, choosing His best for us so that together, we advance His kingdom “on earth as it is in heaven.” Features include: Truths from the Lord’s Prayer Stories of the founders of our faith Thought-provoking questions for spiritual conversation or reflection
A Brief History of Justice traces the development of the idea of justice from the ancient world until the present day, with special attention to the emergence of the modern idea of social justice. An accessible introduction to the history of ideas about justice Shows how complex ideas are anchored in ordinary intuitions about justice Traces the emergence of the idea of social justice Identifies connections as well as differences between distributive and corrective justice Offers accessible, concise introductions to the thought of several leading figures and schools of thought in the history of philosophy
Just Like Children – One should treat animals such as deer, camels, asses, monkeys, mice, snakes, birds, and flies exactly like one’s own son. How little difference there actually is between children and these innocent animals.
A daily journey through the Gospel Of Matthew.
The search for justice, beyond the basic political understanding, is profoundly theological and ethical. In this work, Dr. Basilius M. Kasera analyses the meaning of justice in post-apartheid Namibia from a biblical perspective. He argues that notions of justice carry no meaning unless they emanate from the community of the affected. Every group of people, by virtue of being God’s image-bearers, are able to assess their own context and provide befitting solutions. However this kind of agency has not been afforded to the post-apartheid Namibian society, which continues to operate on borrowed models of justice. While extrapolating on Allan Boesak’s beneficial theological concepts of justice, Dr. Kasera encourages theologians and Christians at large to participate in the creation of meaningful, effective, and transformative policies, programmes, practices, systems, and justice institutions.
This book discusses the political philosophy of Paul Ricoeur. More precisely, it offers a sustained engagement with Ricoeur's political thought in a way that demonstrates both the significance of the political in his own thinking throughout his career, and how Ricoeur's understanding of the political offers something valuable to current discussions in political philosophy. A second goal is to begin to fill a gap in Ricoeur studies and situate his work on political ethics more fully in contemporary discussions about political thought. In this way, Ricoeur can be seen as a figure pertinent to recent trends in political philosophy that make political thinking more realistic to the conditions for political life. The various essays in the book move along intersecting but different trajectories. First, as some of these essays attest, the concept of the political is a pervasive theme that runs throughout Ricoeur's corpus. In this way a theme throughout the book examines this notion of the political, as well as how it relates to his more well-known work in other areas. Second, and related, the historical understanding of perennial issues in political philosophy are most often updated by those standing in the lineage of those who have come before. As such, Ricoeur's hermeneutical orientation has moved him to engage contemporaries who attempt to "think forward" in various ways this tradition for current situations. Unlike most who engage in political thought, Ricoeur goes where others dare not, namely, to those who appear to be opponents but, as he shows, offer perspectives worth more consideration in the name of the best of political thinking. In this light, Ricoeur's hermeneutical orientation is again a unique framework for understanding the nature of political engagement, an orientation in what follows that highlights the ways that Ricoeur and a Ricoeurian perspective cross philosophical orientations to develop a unique understanding of political thought that is different.