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What if, while sipping a cup of coffee on a weekend evening, you struggle to find answers to certain questions that pique your curiosity? What should you do if you wish to pursue the optimal course of action but are faced with challenging options? What if optimism appears distorted and pessimism appears optimistic? What if you find yourself in a situation where challenging is your only option? What if life had a Reverse button? What if it seems impossible to forgive, but you must let go anyway? Sometimes, regardless of your background, you will question the veracity of your long-held beliefs. Allowing our brain to pause during chaos, detangle and organize observations and experiences, consider multiple possible interpretations, and generate meaning is the best course of action in such a circumstance. Reflections is a collection of such musings that the author attempted to comprehend from scratch, thereby challenging her presumptions, and was persuaded to share with a wider audience. As water reflects the face, Asma reflects upon her own heart and reports what she discovers.
While a rational consciousness grasps many truths, Gananath Obeyesekere believes an even richer knowledge is possible through a bold confrontation with the stuff of visions and dreams. Spanning both Buddhist and European forms of visionary experience, he fearlessly pursues the symbolic, nonrational depths of such phenomena, reawakening the intuitive, creative impulses that power greater understanding. Throughout his career, Obeyesekere has combined psychoanalysis and anthropology to illuminate the relationship between personal symbolism and religious experience. In this book, he begins with Buddha's visionary trances wherein, over the course of four hours, he witnesses hundreds of thousands of his past births and eons of world evolution, renewal, and disappearance. He then connects this fracturing of empirical and visionary time to the realm of space, considering the experience of a female Christian penitent, who stares devotedly at a tiny crucifix only to see the space around it expand to mirror Christ's suffering. Obeyesekere follows the unconscious motivations underlying rapture, the fantastical consumption of Christ's body and blood, and body mutilation and levitation, bridging medieval Catholicism and the movements of early modern thought as reflected in William Blake's artistic visions and poetic dreams. He develops the term "dream-ego" through a discussion of visionary journeys, Carl Jung's and Sigmund Freud's scientific dreaming, and the cosmic and erotic dream-visions of New Age virtuosos, and he defines the parameters of a visionary mode of knowledge that provides a more elastic understanding of truth. A career-culminating work, this volume translates the epistemology of Hindu and Buddhist thinkers for western audiences while revitalizing western philosophical and scientific inquiry.
An exploration of how acceptance of panspermia will soon change history • Offers extensive scientific proof of panspermia--that life arose on Earth via comets and that evolution is seeded by viruses arriving via comets and interstellar dust • Explores the major philosophical, psychological, cultural, religious, and environmental ramifications of the acceptance of this new scientific worldview Mainstream consensus is that life arose on Earth spontaneously out of “primordial soup.” Yet this theory, as well as the Darwinian “survival of the fittest” concept as it relates to major steps in evolution, has no scientific basis or proof. Where, then, did life come from? As the authors show, with conclusive scientific evidence, life came from space--a concept known as “panspermia.” We humans, and all other life on Earth, evolved over millennia in response to viruses that arrived via comets, and we continue to do so. Exploring the philosophical, psychological, cultural, and environmental ramifications of the acceptance of panspermia, the authors show how the shift will be on par with the Copernican Revolution--when it was finally accepted that the Earth was not the center of the Universe. Explaining the origins of the panspermia theory in the work of the late Sir Fred Hoyle, the authors reveal the vast body of evidence that has accumulated over the past 4 decades in favor of the cosmic origins of life, including viral inserts found in DNA that have shaped our human genome over millions of years. They show how the tiniest of viruses, microscopic animals (tardigrades), and even seeds have been found to be natural cosmonauts. The authors also show how space-borne viruses play a crucial role in the positive evolution of life and that our entire existence on this planet is contingent on the continuing ingress of cosmic viruses. Revealing how panspermia offers answers to some of humanity’s longstanding questions about the origins of life, the authors discuss the impact this shift in understanding will have on our relationship with the Earth and on culture, history, and religion. And perhaps the most dramatic ramification of all is that acceptance of panspermia means acceptance that Earth is not unique--that other life-filled planets exist and intelligent life is common in the Universe. Not only did we come from space, but we are not alone.
How are children—and their parents—affected by the world's most influential corporation? Henry A. Giroux explores the surprisingly diverse ways in which Disney, while hiding behind a cloak of innocence and entertainment, strives to dominate global media and shape the desires, needs, and futures of today's children.
Weaving together the stories of Moses, the nation of Israel, and the God who rescues and liberates, Exodus becomes a story for our time, a story about seeking and finding a redeeming God in times of separation and sin, hopelessness and oppression. Interpretation Bible Studies (IBS) offers solid biblical content in a creative study format. Forged in the tradition of the celebrated Interpretation commentary series, IBS makes the same depth of biblical insight available in a dynamic, flexible, and user-friendly resource. Designed for adults and older youth, Interpretation Bible Studies can be used in small groups, in church school classes, in large group presentations, or in personal study.
In this book, Okosun claims that there has been a diminution of the pursuit and practice of social justice. Okosun explores of impediments to the pursuit of distributive justice to show how social arrangements, ideologies, and specific belief patterns play significant roles in trumping social justice and increasing global suffering.
Named a best book of the year by NPR, Vogue, and the New York Times Book Review, the hilarious and profound new novel from National Book Award finalist Joshua Ferris is “a fine American novel about family, love, and a decent but flawed man trying to be better" (Stephen King). Someone is telling the story of the life of Charlie Barnes, and it doesn't appear to be going well. Too often divorced, discontent with life's compromises and in a house he hates, this lifelong schemer and eternal romantic would like out of his present circumstances and into the American dream. But when the twin calamities of the Great Recession and a cancer scare come along to compound his troubles, his dreams dwindle further, and an infinite past full of forking paths quickly tapers to a black dot. Then, against all odds, something goes right for a change: Charlie is granted a second act. With help from his storyteller son, he surveys the facts of his life and finds his true calling where he least expects it—in a sacrifice that redounds with selflessness and love—at last becoming the man his son always knew he could be. A Calling for Charlie Barnes is a profound and tender portrait of a man whose desperate need to be loved is his downfall, and a brutally funny account of how that love is ultimately earned. “A masterpiece that shines a revealing light on both family and fiction itself.” —Michael Schaub, NPR
Indecorous Thinking is a study of artifice at its most conspicuous: it argues that early modern writers turned to figures of speech like simile, antithesis, and periphrasis as the instruments of a particular kind of thinking unique to the emergent field of vernacular poesie. The classical ideal of decorum described the absence of visible art as a precondition for rhetoric, civics, and beauty: speaking well meant speaking as if off-the-cuff. Against this ideal, Rosenfeld argues that one of early modern literature's richest contributions to poetics is the idea that indecorous art—artifice that rings out with the bells and whistles of ornamentation—celebrates the craft of poetry even as it expands poetry’s range of activities. Rosenfeld details a lost legacy of humanism that contributes to contemporary debates over literary studies’ singular but deeply ambivalent commitment to form. Form, she argues, must be reexamined through the legacy of figure. Reading poetry by Philip Sidney, Edmund Spenser, and Mary Wroth alongside pedagogical debates of the period and the emergence of empiricism, with its signature commitment to the plain style, Rosenfeld offers a robust account of the triumphs and embarrassments that attended the conspicuous display of artifice. Drawing widely across the arts of rhetoric, dialectic, and poetics, Indecorous Thinking offers a defense of the epistemological value of form: not as a sign of the aesthetic but as the source of a particular kind of knowledge we might call poetic.
Sometimes referred to as "the last taboo," money has remained something of a secret within psychoanalysis. Ironically, while it is an ingredient in almost every encounter between analyst and patient, the analyst's personal feelings about money are rarely discussed openly or in any great depth. So what is it about money that relegates it to the background, both on the couch and off? In Money Talks, Brenda Berger, Stephanie Newman, and their excellent cast of contributors address this and other questions surrounding the tender topic of money, how we talk about it, and how it talks to us. Its multiple meanings are explored in the contexts of patients and analysts and the ways in which they relate, in the training and practice of the analysts themselves, as well as the psychological and cultural consequences of having too much or too little in both flush and tight economic times. Throughout, a clinical sensibility is brought to bear on money's softly spoken place in therapy and life. Money Talks paves the way for an open discourse into the psychology of money and its pervasive influence on the psyche of both patient and analyst.