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Around Agatha Sea, princesses are poised, magically gifted, and betrothed. So, when seventeen-year-old Princess Beatriz still fails to secure a betrothal, her parents hold a ball. Forming an alliance could mean the difference between peace and war, but Beatriz doesn't want just any suitor.She's in love with her best friend, Prince Lux. Marrying Prince Lux will always be a silly dream as long as she has no magical gift. Princess Beatriz will do whatever it takes to obtain a touch of magic, including making a deadly oath to go on a quest to Valle de Los Fantasmas. A valley where no one comes out alive. If she can manage to succeed, Princess Beatriz could have everything she desires and secure peace for her kingdom. If she fails, she'll lose not only her greatest dream but also her kingdom, and maybe even her own life.
The series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.
The Old Testament law is foundational for our understanding of the Bible, but for many it remains some of the Old Testament's most foreign and exotic material. This book by a leading evangelical expert in biblical law helps readers understand Old Testament law, how it functioned in the Old Testament, and how it is (and is not) instructive for contemporary Christians. The author explicates the often confusing legal system of ancient Israel, differentiates between time-bound cultural aspects of Israelite law and universally applicable aspects of the divine value system, and shows the ethical relevance of Old Testament law for Christians today.
This volume is part of a series which provides a fundamental resource for feminist biblical scholarship, containing a comprehensive selection of essays, both reprinted and specially written for the series, by leading feminist scholars. The essays in this volume deal with social status and female sexuality, the textual figure of 'the daughter' and the character of Miriam. 'An enterprising series of collections of important and pioneering studies.... Those teaching feminist courses will find the books invaluable as a resource for students' (C.S. Rodd, Expository Times).
This book presents a new framework for understanding the relationship between biblical narrative and rabbinic law. Drawing on legal theory and models of rabbinic exegesis, Jane L. Kanarek argues for the centrality of biblical narrative in the formation of rabbinic law. Through close readings of selected Talmudic and midrashic texts, Kanarek demonstrates that rabbinic legal readings of narrative scripture are best understood through the framework of a referential exegetical web. She shows that law should be viewed as both prescriptive of normative behavior and as a meaning-making enterprise. By explicating the hermeneutical processes through which biblical narratives become resources for legal norms, this book transforms our understanding of the relationship of law and narrative as well as the ways in which scripture becomes a rabbinic document that conveys legal authority and meaning.
This volume is part of a series which provides a fundamental resource for feminist biblical scholarship, containing a comprehensive selection of essays, both reprinted and specially written for the series, by leading feminist scholars. The essays in this volume deal with social status and female sexuality, the textual figure of 'the daughter' and the character of Miriam. 'An enterprising series of collections of important and pioneering studies.... Those teaching feminist courses will find the books invaluable as a resource for students' (C.S. Rodd, Expository Times). >
By means of a threefold approach--typological analysis of literary forms, investigation of religious ideology, and study of didactic aims and methods--Weinfeld shows that the deuteronomic composition was the creation of scribal circles who began their work some time prior to the reign of Josiah and were still at work after the fall of Judah. Includes a 46-page detailed appendix on deuteronomic phraseology. This volume is a reprint of the 1972 Oxford edition.