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The Kaqchikel Maya, who live in the highlands of central Guatemala, experience soul as part of a continuum of bodily states. This account of life in one highland Maya community shows how, among Kaqchikels, spirit expresses itself fundamentally through the body, and not as something entirely separate from the body. By examining the lived-meanings of midwifery, soul therapy, and community dance in the town of San Juan Comalapa, the book identifies the body as the primary vehicle for spiritual grounding in daily life. Hinojosa invites readers to understand how specialists in these activities articulate their knowledge of the spirit through their understanding of blood, and he encourages readers to glimpse the hidden life of the body and how bodily processes guide local understandings of spirit at the personal and group level. This work further illuminates the agentive role of the body in Maya spiritual experience and enriches the current discussions of Maya spiritual revitalization.
Die Beiträge der Aufsatzsammlung versuchen auf theoretischer und auch auf praktischer Ebene das Konzept des "caring" (Care = umfassende oder auch ganzheitliche Pflege im Gegensatz zur medizinischen Assistenz) als notwendigen Bestandteil der Krankenpflege zu etablieren. Im Vordergrund stehen dabei kulturell differente Ansätze der umfassenden Pflege.
This book examines medical systems and institutions in three K'iche' Maya communities to reveal the conflicts between indigenous medical care and the Guatemalan biomedical system. It shows the necessity of cultural understanding if poor people are to have access to medicine that combines the best of both local tradition and international biomedicine.
This collection of interdisciplinary papers and commentaries focusing on research problems in Latin America was presented at a conference held 22–23 March 1968 at the State University of New York at Stony Brook. It represents one of the first attempts by experienced scholars to discuss prerequisites and problems for researchers in terms of the methods and approaches, and training needed for field work in Latin America. The authors are distinguished contemporary authorities, both North American and Latin American, and they focus attention on the problems of interdisciplinary and collaborative research. Although more problems are raised than solutions found, frank discussion resulted in a number of suggestions to the U.S. academic community to stimulate a reappraisal of the programs preparing scholars to go abroad. The volume contains papers presented by the principal speakers, panelists, discussants, and commentators. Professor Ross's introduction summarizes the salient points presented in the papers and discussions and includes an extensive examination of Project Camelot.
In this groundbreaking new study on ladinas in Guatemala City, Patricia Harms contests the virtual erasure of women from the country’s national memory and its historical consciousness. Harms focuses on Spanish-speaking women during the “revolutionary decade” and the “liberalism” periods, revealing a complex, significant, and palpable feminist movement that emerged in Guatemala during the 1870s and remained until 1954. During this era ladina social activists not only struggled to imagine a place for themselves within the political and social constructs of modern Guatemala, but they also wrestled with ways in which to critique and identify Guatemala’s gendered structures within the context of repressive dictatorial political regimes and entrenched patriarchy. Harms’s study of these women and their struggles fills a sizeable gap in the growing body of literature on women’s suffrage, social movements, and political culture in modern Latin America. It is a valuable addition to students and scholars studying the rich history of the region.
The publication of Volume 16 of this distinguished series brings to a close one of the largest research and documentation projects ever undertaken on the Middle American Indians. Since the publication of Volume 1 in 1964, the Handbook of Middle American Indians has provided the most complete information on every aspect of indigenous culture, including natural environment, archaeology, linguistics, social anthropology, physical anthropology, ethnology, and ethnohistory. Culminating this massive project is Volume 16, divided into two parts. Part I, Sources Cited, by Margaret A. L. Harrison, is a listing in alphabetical order of all the bibliographical entries cited in Volumes 1-11. (Volumes 12-15, comprising the Guide to Ethnohistorical Sources, have not been included, because they stand apart in subject matter and contain or constitute independent bibliographical material.) Part II, Location of Artifacts Illustrated, by Marjorie S. Zengel, details the location (at the time of original publication) of the owner of each pre-Columbian American artifact illustrated in Volumes 1-11 of the Handbook, as well as the size and the catalog, accession, and/or inventory number that the owner assigns to the object. The two parts of Volume 16 provide a convenient and useful reference to material found in the earlier volumes. The Handbook of Middle American Indians was assembled and edited at the Middle American Research Institute of Tulane University with the assistance of grants from the National Science Foundation and under the sponsorship of the National Research Council Committee on Latin American Anthropology.